Book of Common Prayer
Psalm 101
A song of David.
1 I will sing of God’s unsparing love and justice;
to You, O Eternal One, I will sing praises.
2 I will seek to live a life of integrity;
when will You come to me?
I will walk in my house
with an honest and true heart.
3 I will refuse to look
on any sordid thing;
I detest the worthless deeds of those who stray;
evil will not get a hold on me.
4 I will rid my heart of all perversion;
I will not flirt with any evil.
5 Whoever secretly slanders his neighbor,
I will silence;
I will not tolerate
a condescending smirk, an arrogant heart.
6 I will look for those who are loyal in the land
so that they may live with me and know my pleasure.
Whoever walks with integrity
will enter my service.
7 The one who makes a habit of deceit
will not be welcome in my house;
The one who lies
will not remain in my presence for long.
8 Every morning I will purge
all the wicked from the land
So as to rid the city of the Eternal
of those who practice evil.
Psalm 109
For the worship leader. A song of David.
1 O True God of my every praise, do not keep silent!
2 My enemies have opened their wicked, deceit-filled mouths and blown their foul breath on me.
They have slandered me with their twisted tongues
3 And unleashed loathsome words that swirl around me.
Though I have done nothing, they attack me.
4 Though I offer them love and keep them in my prayers, they accuse me;
5 Though I treat them well, they answer me with evil;
though I give them love, they reply with a gesture of hatred.
6 Here’s what they say: Find some evil scoundrel to go after him.
Let’s get some accuser to level charges against him.
7 At his trial, let’s make sure he is found guilty
so that even his prayers become evidence that convicts him.
8 Let his days be few, his life cut short;
let another take over his position.
9 Lay waste to his family—
let his children become orphans and his wife a widow.
10 Let his children wander the streets—his legacy, homeless beggars
scavenging for food,
[driven out of][a] the rubble and slums where they live.
11 Let the bankers take what is his;
strangers help themselves to what little is left of all he’s earned.
12 Let there be no one around to offer him compassion,
nor anyone to give his fatherless children warmth or kindness.
13 Let his family line come to an end—
no future generations to carry on his name!
14 Let the sins of his fathers be remembered before the Eternal,
and the sins of his mother never be erased.
15 Let their offenses always be before the Eternal
so that the memory of this family is long forgotten by all the people of the earth,
16 Because it never occurred to him to show compassion;
instead, he oppressed the poor, afflicted,
and brokenhearted and sent them to their death.
17 He loved to invoke a curse—so let his curses come back to him.
He preferred not to speak a blessing—so let all blessings be far from him.
18 He wrapped himself with cursing, draped around him like a cape;
may it flood his body like water
and seep into his bones like oil.
19 Let those curses wrap around him like a cloak on a cold night,
like a belt tightly knotted around him every day.
20 Let the Eternal so reward my accusers,
all those who speak and plot evil against me.
21 But You, my Master, the Eternal,
treat me with kindness for the sake of Your name, the good of Your reputation;
because Your unfailing love is so good, O deliver me!
22 You see, I am poor and needy,
and my heart is broken inside me.
23 My life is fading away like a shadow that vanishes in the evening;
I am like a locust easily brushed off the shoulder.
24 I can barely stand; my knees are weak from not eating;
I am haggard and drawn, just skin and bones.
25 I have become a person of contempt to my accusers;
whenever they see me, they taunt me, shaking their heads in disapproval.
26 Help me, Eternal One my God; come to my rescue!
Save me through Your unfailing love.
27 Let everyone know that You are the source of my salvation
that You, Eternal One, have done this mighty work.
28 Let them utter a curse, if they will, but You will speak a blessing;
[when they come to attack,][b] let them know utter shame.
Then Your servant will celebrate and praise You!
29 Let my enemies be clothed with disgrace and humiliation;
let them be dressed in a robe of their own shame.
30 I will continually give thanks to the Eternal
with the praises of my mouth;
I will praise Him in the company of many.
Ayin
121 I have lived with fairness and integrity;
do not leave me at the mercy of my tormenters.
122 Provide security and protection for Your servant’s welfare;
do not let the proud oppress me.
123 My eyes are strained as I look for Your salvation
and for Your righteous promise to be fulfilled.
124 Treat Your servant in a manner that shows Your unfailing love,
and help me to learn Your decrees.
125 I am Your servant; impart to me understanding
so that I may fully grasp the depths of Your statutes.
126 It is time for the Eternal to step in and do something
because some have broken Your law.
127 Indeed, I love Your commands
more than gold, even more than the highest quality gold.
128 It’s true that I regard all Your guidance to be correct and good;
I despise every deceptive path.
Pe
129 Your decrees inspire wonder;
because of that, my soul desires to keep them.
130 When Your words are unveiled, light shines forth;
they bring understanding to the simple.
131 My desire for Your commands
left me waiting, open-mouthed and panting.
132 Acknowledge me and show me Your grace
as is Your habit toward all those who love Your name.
133 Guide my steps in the ways of Your word,
and do not let any sin control me.
134 Rescue me from the torment of my human oppressors
so that I may live according Your decrees.
135 Let Your face shine upon Your servant,
and help me to learn what You require.
136 My eyes shed rivers of tears
whenever people fail to keep Your teaching.
Tsadhe
137 You are good and just, O Eternal One,
and Your rulings are right.
138 You have set out Your decrees in justice,
and they can be trusted.
139 I am overwhelmed by my passion
because my enemies have forgotten Your words.
140 Your promise is tested and true;
that’s why Your servant loves it.
141 I may be insignificant to some and hated by others,
but at least I do not forget Your precepts.
142 Your righteousness will last forever,
and Your law is truth.
143 Trouble and distress have overtaken me,
but Your commandments bring me great joy.
144 Your decrees are right and true forever;
grant me understanding so that I may live.
9 During King Hezekiah’s fourth year, which was the seventh year of Hoshea (king of Israel and Elah’s son), Shalmaneser, Assyria’s king, waged war against Samaria and attacked it with full force. 10 After three years, during Hezekiah’s sixth year in Judah and Hoshea’s ninth year as king of Israel, they took possession of Samaria. 11 Assyria’s king transported the Israelites to Assyria as exiles. He forced them to live in Halah on the Habor (the river of Gozan) and in the cities of the Medes. 12 This took place because they did not obey the warning of the Eternal their God. Instead they transgressed both the sacred covenant He had made with them and everything Moses, the servant of the Eternal, had commanded. They would not listen to the sacred laws, much less obey them.
The Assyrian King Sennacherib invades Judah at the end of the 8th century. In 701 b.c., he reaches Jerusalem and sets himself against King Hezekiah. In one of his royal documents are words describing Hezekiah’s situation: “like a bird in a cage in Jerusalem, his royal city, I penned him.” Hezekiah is desperate and consults Isaiah the prophet. Isaiah tells Hezekiah to trust God entirely.
The story is phenomenal! God sends an angelic warrior to the Assyrian camp and 185,000 Assyrians from the royal army are killed. The Greek historian Herodotus also mentions this story and says that multitudes of rats brought a divine omen and disease to the Assyrian camp. The writer of the book of Kings clearly encourages his reader to see this event as God’s hand favoring Judah over Assyria.
13 During King Hezekiah’s 14th year, Sennacherib, Assyria’s king, attacked and captured all of Judah’s fortified cities. 14 Hezekiah (Judah’s king) sent a message to Sennacherib at Lachish.
Hezekiah’s Message: I confess that what I have done is wrong! Please leave now, and I will personally pay the penalty of my own actions.
Assyria’s king demanded 11 tons of silver and one ton of gold from Hezekiah, king of Judah. 15 Hezekiah gathered up all the silver he could find in the Eternal’s temple and in the palace treasuries; and he gave it to Assyria’s king, just as he had demanded. 16 He even stripped the gold off the Eternal’s temple doors and doorposts that he had gilded, and he handed it over to Assyria’s king.
17 Assyria’s king then dispatched a large army to King Hezekiah in Jerusalem. The army was led by three senior military officers, Tartan, Rab-saris, and Rabshakeh, from Lachish. They came to Jerusalem and waited by the channel of the upper pool. (The channel is on the main route to the fuller’s field.) 18 They called out to the king; but instead of the king coming out to meet them, Eliakim (Hilkiah’s son) the palace administrator, Shebnah the lawyer, and Joah (Asaph’s son) the reporter to the king and the people approached them.
Rabshakeh: 19 Go back and tell Hezekiah that this is the message of Assyria’s mighty king: “What is the basis of your confidence? 20 You are a big talker, saying, ‘I have everything I need for war—guidance and might.’ But to whom do you turn now that you have turned against me? 21 You turn to a broken reed, Egypt. If a man leans on a broken reed, it stabs his palm. It is the same with Egypt’s Pharaoh and all who lean on him. 22 But you profess to me, ‘We put our faith in the Eternal One our God.’ Is it not His high places and altars that Hezekiah has torn down? Did not Hezekiah tell Judah and Jerusalem, ‘Worship at this place in Jerusalem’?”
23 Make a deal with my master, Assyria’s king, and you will receive 2,000 horses from me. I hope you have enough riders for them. 24 How can you turn away a governor—even the least of my master’s governors—and lean on Egypt instead for horsemen and chariots? 25 Do you think I have come here to destroy this land without the Eternal’s permission? He is the One who told me, “Go destroy it! I’ll support you.”
8 As to the concern of eating food dedicated to idols: we know that all of us have knowledge, but knowledge can be risky. Knowledge promotes overconfidence and worse arrogance, but charity of the heart (love, that is) looks to build up others. 2 Just because a person presumes to have some bit of knowledge, that person doesn’t necessarily have the right kind of knowledge. 3 But if someone loves God, it is certain that God has already known that one.
4 So to address your concerns about eating food offered to idols, let me start with what we know. An idol is essentially nothing, as there is no other God but the One. 5 And even if the majority believes there are many so-called gods in heaven and on earth (certainly many worship such “gods” and “lords”), this is not our view. 6 For us, there is one God, the Father who is the ultimate source of all things and the goal of our lives. And there is one Lord—Jesus the Anointed, the Liberating King; through Him all things were created, and by Him we are redeemed.
7 But this knowledge is not in everyone. Up until now, some have been so familiar with idols and what goes on in the temples that when they eat meat that has been offered first to some idol, their weak consciences are polluted. This is the issue. 8 Again, here’s what we know: what we eat will not bring us closer to God—we gain nothing in feasting and lose nothing by fasting. 9 Now let me warn you: don’t let your newfound liberty cause those who don’t know this to fall face-first. 10 Let’s say a person (someone who knows of Jesus) sees you eating in the temple of an idol; and because the person with a weaker conscience is still unsure of things, he becomes confident, follows your lead, and eats idol food. 11 Now, because of your knowledge on display in your conduct, the weaker brother or sister—for whom the Anointed One died—is destroyed! Ruined! 12 What’s more, by living according to your knowledge, you have sinned against these brothers and sisters and wounded their weak consciences—and because you sinned against them, you have sinned against the Anointed One, the Liberating King.
13 So if any type of food is an issue that causes my brothers and sisters to fall away from God, then God forbid I should ever eat it again so that I would never be the crack, the rise, or the rock on the road that causes them to stumble.
13 There are two paths before you; you may take only one path. One doorway is narrow. And one door is wide. Go through the narrow door. For the wide door leads to a wide path, and the wide path is broad; the wide, broad path is easy, and the wide, broad, easy path has many, many people on it; but the wide, broad, easy, crowded path leads to death. 14 Now then that narrow door leads to a narrow road that in turn leads to life. It is hard to find that road. Not many people manage it.
15 Along the way, watch out for false prophets. They will come to you in sheep’s clothing, but underneath that quaint and innocent wool, they are hungry wolves. 16 But you will recognize them by their fruits. You don’t find sweet, delicious grapes growing on thorny bushes, do you? You don’t find delectable figs growing in the midst of prickly thistles. 17 People and their lives are like trees. Good trees bear beautiful, tasty fruit, but bad trees bear ugly, bitter fruit. 18 A good tree cannot bear ugly, bitter fruit; nor can a bad tree bear fruit that is beautiful and tasty. 19 And what happens to the rotten trees? They are cut down. They are used for firewood. 20 When a prophet comes to you and preaches this or that, look for his fruits: sweet or sour? rotten or ripe?
21 Not everyone who says to Me, “Lord, Lord,” will enter the kingdom of heaven. Simply calling Me “Lord” will not be enough. Only those who do the will of My Father who is in heaven will join Me in heaven.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.