Book of Common Prayer
83 1-5 God, don’t shut me out;
don’t give me the silent treatment, O God.
Your enemies are out there whooping it up,
the God-haters are living it up;
They’re plotting to do your people in,
conspiring to rob you of your precious ones.
“Let’s wipe this nation from the face of the earth,”
they say; “scratch Israel’s name off the books.”
And now they’re putting their heads together,
making plans to get rid of you.
6-8 Edom and the Ishmaelites,
Moab and the Hagrites,
Gebal and Ammon and Amalek,
Philistia and the Tyrians,
And now Assyria has joined up,
Giving muscle to the gang of Lot.
9-12 Do to them what you did to Midian,
to Sisera and Jabin at Kishon Brook;
They came to a bad end at Endor,
nothing but dung for the garden.
Cut down their leaders as you did Oreb and Zeeb,
their princes to nothings like Zebah and Zalmunna,
With their empty brags, “We’re grabbing it all,
grabbing God’s gardens for ourselves.”
13-18 My God! I’ve had it with them!
Blow them away!
Tumbleweeds in the desert waste,
charred sticks in the burned-over ground.
Knock the breath right out of them, so they’re gasping
for breath, gasping, “God.”
Bring them to the end of their rope,
and leave them there dangling, helpless.
Then they’ll learn your name: “God,”
the one and only High God on earth.
146 1-2 Hallelujah!
O my soul, praise God!
All my life long I’ll praise God,
singing songs to my God as long as I live.
3-9 Don’t put your life in the hands of experts
who know nothing of life, of salvation life.
Mere humans don’t have what it takes;
when they die, their projects die with them.
Instead, get help from the God of Jacob,
put your hope in God and know real blessing!
God made sky and soil,
sea and all the fish in it.
He always does what he says—
he defends the wronged,
he feeds the hungry.
God frees prisoners—
he gives sight to the blind,
he lifts up the fallen.
God loves good people, protects strangers,
takes the side of orphans and widows,
but makes short work of the wicked.
10 God’s in charge—always.
Zion’s God is God for good!
Hallelujah!
147 Hallelujah!
It’s a good thing to sing praise to our God;
praise is beautiful, praise is fitting.
2-6 God’s the one who rebuilds Jerusalem,
who regathers Israel’s scattered exiles.
He heals the heartbroken
and bandages their wounds.
He counts the stars
and assigns each a name.
Our Lord is great, with limitless strength;
we’ll never comprehend what he knows and does.
God puts the fallen on their feet again
and pushes the wicked into the ditch.
7-11 Sing to God a thanksgiving hymn,
play music on your instruments to God,
Who fills the sky with clouds,
preparing rain for the earth,
Then turning the mountains green with grass,
feeding both cattle and crows.
He’s not impressed with horsepower;
the size of our muscles means little to him.
Those who fear God get God’s attention;
they can depend on his strength.
12-18 Jerusalem, worship God!
Zion, praise your God!
He made your city secure,
he blessed your children among you.
He keeps the peace at your borders,
he puts the best bread on your tables.
He launches his promises earthward—
how swift and sure they come!
He spreads snow like a white fleece,
he scatters frost like ashes,
He broadcasts hail like birdseed—
who can survive his winter?
Then he gives the command and it all melts;
he breathes on winter—suddenly it’s spring!
19-20 He speaks the same way to Jacob,
speaks words that work to Israel.
He never did this to the other nations;
they never heard such commands.
Hallelujah!
85 1-3 God, you smiled on your good earth!
You brought good times back to Jacob!
You lifted the cloud of guilt from your people,
you put their sins far out of sight.
You took back your sin-provoked threats,
you cooled your hot, righteous anger.
4-7 Help us again, God of our help;
don’t hold a grudge against us forever.
You aren’t going to keep this up, are you?
scowling and angry, year after year?
Why not help us make a fresh start—a resurrection life?
Then your people will laugh and sing!
Show us how much you love us, God!
Give us the salvation we need!
8-9 I can’t wait to hear what he’ll say.
God’s about to pronounce his people well,
The holy people he loves so much,
so they’ll never again live like fools.
See how close his salvation is to those who fear him?
Our country is home base for Glory!
10-13 Love and Truth meet in the street,
Right Living and Whole Living embrace and kiss!
Truth sprouts green from the ground,
Right Living pours down from the skies!
Oh yes! God gives Goodness and Beauty;
our land responds with Bounty and Blessing.
Right Living strides out before him,
and clears a path for his passage.
86 1-7 Bend an ear, God; answer me.
I’m one miserable wretch!
Keep me safe—haven’t I lived a good life?
Help your servant—I’m depending on you!
You’re my God; have mercy on me.
I count on you from morning to night.
Give your servant a happy life;
I put myself in your hands!
You’re well-known as good and forgiving,
bighearted to all who ask for help.
Pay attention, God, to my prayer;
bend down and listen to my cry for help.
Every time I’m in trouble I call on you,
confident that you’ll answer.
8-10 There’s no one quite like you among the gods, O Lord,
and nothing to compare with your works.
All the nations you made are on their way,
ready to give honor to you, O Lord,
Ready to put your beauty on display,
parading your greatness,
And the great things you do—
God, you’re the one, there’s no one but you!
11-17 Train me, God, to walk straight;
then I’ll follow your true path.
Put me together, one heart and mind;
then, undivided, I’ll worship in joyful fear.
From the bottom of my heart I thank you, dear Lord;
I’ve never kept secret what you’re up to.
You’ve always been great toward me—what love!
You snatched me from the brink of disaster!
God, these bullies have reared their heads!
A gang of thugs is after me—
and they don’t care a thing about you.
But you, O God, are both tender and kind,
not easily angered, immense in love,
and you never, never quit.
So look me in the eye and show kindness,
give your servant the strength to go on,
save your dear, dear child!
Make a show of how much you love me
so the bullies who hate me will stand there slack-jawed,
As you, God, gently and powerfully
put me back on my feet.
Jehu of Israel
9 1-3 One day Elisha the prophet ordered a member of the guild of prophets, “Get yourself ready, take a flask of oil, and go to Ramoth Gilead. Look for Jehu son of Jehoshaphat son of Nimshi. When you find him, get him away from his companions and take him to a back room. Take your flask of oil and pour it over his head and say, ‘God’s word: I anoint you king over Israel.’ Then open the door and get out of there as fast as you can. Don’t wait around.”
4-5 The young prophet went to Ramoth Gilead. On arrival he found the army officers all sitting around. He said, “I have a matter of business with you, officer.”
Jehu said, “Which one of us?”
“With you, officer.”
6-10 He got up and went inside the building. The young prophet poured the oil on his head and said, “God’s word, the God of Israel: I’ve anointed you to be king over the people of God, over Israel. Your assignment is to attack the regime of Ahab your master. I am avenging the massacre of my servants the prophets—yes, the Jezebel-massacre of all the prophets of God. The entire line of Ahab is doomed. I’m wiping out the entire bunch of that sad lot. I’ll see to it that the family of Ahab experiences the same fate as the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah. As for Jezebel, the dogs will eat her carcass in the open fields of Jezreel. No burial for her!” Then he opened the door and made a run for it.
11 Jehu went back out to his master’s officers. They asked, “Is everything all right? What did that crazy fool want with you?”
He said, “You know that kind of man—all talk.”
12 “That’s a lie!” they said. “Tell us what’s going on.”
He said, “He told me this and this and this—in effect, ‘God’s word: I anoint you king of Israel!’”
13 They sprang into action. Each man grabbed his robe; they piled them at the top of the steps for a makeshift throne. Then they blew the trumpet and declared, “Jehu is king!”
14-15 That ignited the conspiracy of Jehu son of Jehoshaphat son of Nimshi against Joram.
Meanwhile, Joram and the entire army were defending Ramoth Gilead against Hazael king of Aram. Except that Joram had pulled back to Jezreel to convalesce from the injuries he got from the Arameans in the battle with Hazael king of Aram.
Jehu said, “If you really want me as king, don’t let anyone sneak out of the city and blab the news in Jezreel.”
16 Then Jehu mounted a chariot and rode to Jezreel, where Joram was in bed, resting. King Ahaziah of Judah had come down to visit Joram.
12 Just because something is technically legal doesn’t mean that it’s spiritually appropriate. If I went around doing whatever I thought I could get by with, I’d be a slave to my whims.
13 You know the old saying, “First you eat to live, and then you live to eat”? Well, it may be true that the body is only a temporary thing, but that’s no excuse for stuffing your body with food, or indulging it with sex. Since the Master honors you with a body, honor him with your body!
14-15 God honored the Master’s body by raising it from the grave. He’ll treat yours with the same resurrection power. Until that time, remember that your bodies are created with the same dignity as the Master’s body. You wouldn’t take the Master’s body off to a whorehouse, would you? I should hope not.
16-20 There’s more to sex than mere skin on skin. Sex is as much spiritual mystery as physical fact. As written in Scripture, “The two become one.” Since we want to become spiritually one with the Master, we must not pursue the kind of sex that avoids commitment and intimacy, leaving us more lonely than ever—the kind of sex that can never “become one.” There is a sense in which sexual sins are different from all others. In sexual sin we violate the sacredness of our own bodies, these bodies that were made for God-given and God-modeled love, for “becoming one” with another. Or didn’t you realize that your body is a sacred place, the place of the Holy Spirit? Don’t you see that you can’t live however you please, squandering what God paid such a high price for? The physical part of you is not some piece of property belonging to the spiritual part of you. God owns the whole works. So let people see God in and through your body.
The World Is Not a Stage
6 “Be especially careful when you are trying to be good so that you don’t make a performance out of it. It might be good theater, but the God who made you won’t be applauding.
2-4 “When you do something for someone else, don’t call attention to yourself. You’ve seen them in action, I’m sure—‘playactors’ I call them—treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that’s all they get. When you help someone out, don’t think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.
Pray with Simplicity
5 “And when you come before God, don’t turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for fifteen minutes of fame! Do you think God sits in a box seat?
6 “Here’s what I want you to do: Find a quiet, secluded place so you won’t be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.
16-18 “When you practice some appetite-denying discipline to better concentrate on God, don’t make a production out of it. It might turn you into a small-time celebrity but it won’t make you a saint. If you ‘go into training’ inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn’t require attention-getting devices. He won’t overlook what you are doing; he’ll reward you well.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson