Book of Common Prayer
97 Oh, how love I Your law! It is my meditation all the day.(A)
98 You, through Your commandments, make me wiser than my enemies, for [Your words] are ever before me.
99 I have better understanding and deeper insight than all my teachers, because Your testimonies are my meditation.(B)
100 I understand more than the aged, because I keep Your precepts [hearing, receiving, loving, and obeying them].
101 I have restrained my feet from every evil way, that I might keep Your word [hearing, receiving, loving, and obeying it].(C)
102 I have not turned aside from Your ordinances, for You Yourself have taught me.
103 How sweet are Your words to my taste, sweeter than honey to my mouth!(D)
104 Through Your precepts I get understanding; therefore I hate every false way.
105 Your word is a lamp to my feet and a light to my path.(E)
106 I have sworn [an oath] and have confirmed it, that I will keep Your righteous ordinances [hearing, receiving, loving, and obeying them].(F)
107 I am sorely afflicted; renew and quicken me [give me life], O Lord, according to Your word!
108 Accept, I beseech You, the freewill offerings of my mouth, O Lord, and teach me Your ordinances.(G)
109 My life is continually in my hand, yet I do not forget Your law.
110 The wicked have laid a snare for me, yet I do not stray from Your precepts.
111 Your testimonies have I taken as a heritage forever, for they are the rejoicing of my heart.(H)
112 I have inclined my heart to perform Your statutes forever, even to the end.
113 I hate the thoughts of undecided [in religion], double-minded people, but Your law do I love.
114 You are my hiding place and my shield; I hope in Your word.(I)
115 Depart from me, you evildoers, that I may keep the commandments of my God [hearing, receiving, loving, and obeying them].(J)
116 Uphold me according to Your promise, that I may live; and let me not be put to shame in my hope!(K)
117 Hold me up, that I may be safe and have regard for Your statutes continually!
118 You spurn and set at nought all those who stray from Your statutes, for their own lying deceives them and their tricks are in vain.
119 You put away and count as dross all the wicked of the earth [for there is no true metal in them]; therefore I love Your testimonies.
120 My flesh trembles and shudders for fear and reverential, worshipful awe of You, and I am afraid and in dread of Your judgments.
Psalm 81
To the Chief Musician; set to Philistine lute, or [possibly] a particular Gittite tune. [A Psalm] of Asaph.
1 Sing aloud to God our Strength! Shout for joy to the God of Jacob!
2 Raise a song, sound the timbrel, the sweet lyre with the harp.
3 Blow the trumpet at the New Moon, at the full moon, on our feast day.
4 For this is a statute for Israel, an ordinance of the God of Jacob.
5 This He ordained in Joseph [the [a]savior] for a testimony when He went out over the land of Egypt. The speech of One Whom I knew not did I hear [saying],
6 I removed his shoulder from the burden; his hands were freed from the basket.
7 You called in distress and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah [pause, and calmly think of that]!(A)
8 Hear, O My people, and I will admonish you—O Israel, if you would listen to Me!
9 There shall no strange god be among you, neither shall you worship any alien god.
10 I am the Lord your God, Who brought you up out of the land of Egypt. Open your mouth wide and I will fill it.
11 But My people would not hearken to My voice, and Israel would have none of Me.
12 So I gave them up to their own hearts’ lust and let them go after their own stubborn will, that they might follow their own counsels.(B)
13 Oh, that My people would listen to Me, that Israel would walk in My ways!
14 Speedily then I would subdue their enemies and turn My hand against their adversaries.
15 [Had Israel listened to Me in Egypt, then] those who hated the Lord would have come cringing before Him, and their defeat would have lasted forever.
16 [God] would feed [Israel now] also with the finest of the wheat; and with honey out of the rock would I satisfy you.
Psalm 82
A Psalm of Asaph.
1 God stands in the assembly [of the representatives] of God; in the midst of the magistrates or judges He gives judgment [as] among the gods.
2 How long will you [magistrates or judges] judge unjustly and show partiality to the wicked? Selah [pause, and calmly think of that]!
3 Do justice to the weak (poor) and fatherless; maintain the rights of the afflicted and needy.
4 Deliver the poor and needy; rescue them out of the hand of the wicked.
5 [The magistrates and judges] know not, neither will they understand; they walk on in the darkness [of complacent satisfaction]; all the foundations of the earth [the fundamental principles upon which rests the administration of justice] are shaking.
6 I said, You are gods [since you judge on My behalf, as My representatives]; indeed, all of you are children of the Most High.(C)
7 But you shall die as men and fall as one of the princes.
8 Arise, O God, judge the earth! For to You belong all the nations.(D)
6 The sons of the prophets said to Elisha, Look now, the place where we live before you is too small for us.
2 Let us go to the Jordan, and each man get there a [house] beam; and let us make us a place there where we may dwell. And he answered, Go.
3 One said, Be pleased to go with your servants. He answered, I will go.
4 So he went with them. And when they came to the Jordan, they cut down trees.
5 But as one was felling his beam, the axhead fell into the water; and he cried, Alas, my master, for it was borrowed!
6 The man of God said, Where did it fall? When shown the place, Elisha cut off a stick and threw it in there, and the iron floated.
7 He said, Pick it up. And he put out his hand and took it.
8 When the king of Syria was warring against Israel, after counseling with his servants, he said, In such and such a place shall be my camp.
9 Then the man of God sent to the king of Israel, saying, Beware that you pass not such a place, for the Syrians are coming down there.
10 Then the king of Israel sent to the place of which [Elisha] told and warned him; and thus he protected and saved himself there repeatedly.
11 Therefore the mind of the king of Syria was greatly troubled by this thing. He called his servants and said, Will you show me who of us is for the king of Israel?
12 One of his servants said, None, my lord O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedchamber.
13 He said, Go and see where he is, that I may send and seize him. And it was told him, He is in Dothan.
14 So [the Syrian king] sent there horses, chariots, and a great army. They came by night and surrounded the city.
15 When the servant of the man of God rose early and went out, behold, an army with horses and chariots was around the city. Elisha’s servant said to him, Alas, my master! What shall we do?
16 [Elisha] answered, Fear not; for those with us are more than those with them.
17 Then Elisha prayed, Lord, I pray You, open his eyes that he may see. And the Lord opened the young man’s eyes, and he saw, and behold, the mountain was full of horses and chariots of fire round about Elisha.
18 And when the Syrians came down to him, Elisha prayed to the Lord, Smite this people with blindness, I pray You. And God smote them with blindness, as Elisha asked.
19 Elisha said to the Syrians, This is not the way or the city. Follow me, and I will bring you to the man whom you seek. And he led them to Samaria.
20 And when they had come into Samaria, Elisha said, Lord, open the eyes of these men that they may see. And the Lord opened their eyes, and they saw. Behold, they were in the midst of Samaria!
21 When the king of Israel saw them, he said to Elisha, My father, shall I slay them? Shall I slay them?
22 [Elisha] answered, You shall not slay them. Would you slay those you have taken captive with your sword and bow? Set bread and water before them, that they may eat and drink and return to their master.
23 So [the king] prepared great provision for them, and when they had eaten and drunk, he sent them away, and they went to their master. And the bands of Syria came no more into the land of Israel.
9 I wrote you in my [previous] letter not to associate [closely and habitually] with unchaste (impure) people—
10 Not [meaning of course that you must] altogether shun the immoral people of this world, or the greedy graspers and cheats and thieves or idolaters, since otherwise you would need to get out of the world and human society altogether!
11 But now I write to you not to associate with anyone who bears the name of [Christian] brother if he is known to be guilty of immorality or greed, or is an idolater [whose soul is devoted to any object that usurps the place of God], or is a person with a foul tongue [railing, abusing, reviling, slandering], or is a drunkard or a swindler or a robber. [No] you must not so much as eat with such a person.
12 What [business] of mine is it and what right have I to judge outsiders? Is it not those inside [the church] upon whom you are to pass disciplinary judgment [passing censuring sentence on them as the facts require]?
13 God alone sits in judgment on those who are outside. Drive out that wicked one from among you [expel him from your church].
6 Does any of you dare, when he has a matter of complaint against another [brother], to go to law before unrighteous men [men neither upright nor right with God, laying it before them] instead of before the saints (the people of God)?
2 Do you not know that the saints (the believers) will [one day] judge and govern the world? And if the world [itself] is to be judged and ruled by you, are you unworthy and incompetent to try [such petty matters] of the smallest courts of justice?
3 Do you not know also that we [Christians] are to judge the [very] angels and pronounce opinion between right and wrong [for them]? How much more then [as to] matters pertaining to this world and of this life only!
4 If then you do have such cases of everyday life to decide, why do you appoint [as judges to lay them before] those who [from the standpoint] of the church count for least and are without standing?
5 I say this to move you to shame. Can it be that there really is not one man among you who [in action is governed by piety and integrity and] is wise and competent enough to decide [the private grievances, disputes, and quarrels] between members of the brotherhood,
6 But brother goes to law against brother, and that before [Gentile judges who are] unbelievers [without faith or trust in the Gospel of Christ]?
7 Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?
8 But [instead it is you] yourselves who wrong and defraud, and that even your own brethren [by so treating them]!
38 You have heard that it was said, An eye for an eye, and a tooth for a tooth.(A)
39 But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too.
40 And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also.
41 And if anyone forces you to go one mile, go with him two [miles].
42 Give to him who keeps on begging from you, and do not turn away from him who would borrow [[a]at interest] from you.(B)
43 You have heard that it was said, You shall love your neighbor and hate your enemy;(C)
44 But I tell you, Love your enemies and pray for those who persecute you,(D)
45 [b]To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].
46 For if you love those who love you, what reward can you have? Do not even the tax collectors do that?
47 And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?
48 You, therefore, must be perfect [growing into complete [c]maturity of godliness in mind and character, [d]having reached the proper height of virtue and integrity], as your heavenly Father is perfect.(E)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation