Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Revised Standard Version, Anglicised (NRSVA)
Version
Psalm 80

Psalm 80

Prayer for Israel’s Restoration

To the leader: on Lilies, a Covenant. Of Asaph. A Psalm.

Give ear, O Shepherd of Israel,
    you who lead Joseph like a flock!
You who are enthroned upon the cherubim, shine forth
    before Ephraim and Benjamin and Manasseh.
Stir up your might,
    and come to save us!

Restore us, O God;
    let your face shine, that we may be saved.

O Lord God of hosts,
    how long will you be angry with your people’s prayers?
You have fed them with the bread of tears,
    and given them tears to drink in full measure.
You make us the scorn[a] of our neighbours;
    our enemies laugh among themselves.

Restore us, O God of hosts;
    let your face shine, that we may be saved.

You brought a vine out of Egypt;
    you drove out the nations and planted it.
You cleared the ground for it;
    it took deep root and filled the land.
10 The mountains were covered with its shade,
    the mighty cedars with its branches;
11 it sent out its branches to the sea,
    and its shoots to the River.
12 Why then have you broken down its walls,
    so that all who pass along the way pluck its fruit?
13 The boar from the forest ravages it,
    and all that move in the field feed on it.

14 Turn again, O God of hosts;
    look down from heaven, and see;
have regard for this vine,
15     the stock that your right hand planted.[b]
16 They have burned it with fire, they have cut it down;[c]
    may they perish at the rebuke of your countenance.
17 But let your hand be upon the one at your right hand,
    the one whom you made strong for yourself.
18 Then we will never turn back from you;
    give us life, and we will call on your name.

19 Restore us, O Lord God of hosts;
    let your face shine, that we may be saved.

Psalm 77

Psalm 77

God’s Mighty Deeds Recalled

To the leader: according to Jeduthun. Of Asaph. A Psalm.

I cry aloud to God,
    aloud to God, that he may hear me.
In the day of my trouble I seek the Lord;
    in the night my hand is stretched out without wearying;
    my soul refuses to be comforted.
I think of God, and I moan;
    I meditate, and my spirit faints.Selah

You keep my eyelids from closing;
    I am so troubled that I cannot speak.
I consider the days of old,
    and remember the years of long ago.
I commune[a] with my heart in the night;
    I meditate and search my spirit:[b]
‘Will the Lord spurn for ever,
    and never again be favourable?
Has his steadfast love ceased for ever?
    Are his promises at an end for all time?
Has God forgotten to be gracious?
    Has he in anger shut up his compassion?’Selah
10 And I say, ‘It is my grief
    that the right hand of the Most High has changed.’

11 I will call to mind the deeds of the Lord;
    I will remember your wonders of old.
12 I will meditate on all your work,
    and muse on your mighty deeds.
13 Your way, O God, is holy.
    What god is so great as our God?
14 You are the God who works wonders;
    you have displayed your might among the peoples.
15 With your strong arm you redeemed your people,
    the descendants of Jacob and Joseph.Selah

16 When the waters saw you, O God,
    when the waters saw you, they were afraid;
    the very deep trembled.
17 The clouds poured out water;
    the skies thundered;
    your arrows flashed on every side.
18 The crash of your thunder was in the whirlwind;
    your lightnings lit up the world;
    the earth trembled and shook.
19 Your way was through the sea,
    your path, through the mighty waters;
    yet your footprints were unseen.
20 You led your people like a flock
    by the hand of Moses and Aaron.

Psalm 79

Psalm 79

Plea for Mercy for Jerusalem

A Psalm of Asaph.

O God, the nations have come into your inheritance;
    they have defiled your holy temple;
    they have laid Jerusalem in ruins.
They have given the bodies of your servants
    to the birds of the air for food,
    the flesh of your faithful to the wild animals of the earth.
They have poured out their blood like water
    all around Jerusalem,
    and there was no one to bury them.
We have become a taunt to our neighbours,
    mocked and derided by those around us.

How long, O Lord? Will you be angry for ever?
    Will your jealous wrath burn like fire?
Pour out your anger on the nations
    that do not know you,
and on the kingdoms
    that do not call on your name.
For they have devoured Jacob
    and laid waste his habitation.

Do not remember against us the iniquities of our ancestors;
    let your compassion come speedily to meet us,
    for we are brought very low.
Help us, O God of our salvation,
    for the glory of your name;
deliver us, and forgive our sins,
    for your name’s sake.
10 Why should the nations say,
    ‘Where is their God?’
Let the avenging of the outpoured blood of your servants
    be known among the nations before our eyes.

11 Let the groans of the prisoners come before you;
    according to your great power preserve those doomed to die.
12 Return sevenfold into the bosom of our neighbours
    the taunts with which they taunted you, O Lord!
13 Then we your people, the flock of your pasture,
    will give thanks to you for ever;
    from generation to generation we will recount your praise.

2 Kings 5:1-19

The Healing of Naaman

Naaman, commander of the army of the king of Aram, was a great man and in high favour with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy.[a] Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. She said to her mistress, ‘If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.’[b] So Naaman[c] went in and told his lord just what the girl from the land of Israel had said. And the king of Aram said, ‘Go then, and I will send along a letter to the king of Israel.’

He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. He brought the letter to the king of Israel, which read, ‘When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.’[d] When the king of Israel read the letter, he tore his clothes and said, ‘Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy?[e] Just look and see how he is trying to pick a quarrel with me.’

But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, ‘Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.’ So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. 10 Elisha sent a messenger to him, saying, ‘Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.’ 11 But Naaman became angry and went away, saying, ‘I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy![f] 12 Are not Abana[g] and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?’ He turned and went away in a rage. 13 But his servants approached and said to him, ‘Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, “Wash, and be clean”?’ 14 So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.

15 Then he returned to the man of God, he and all his company; he came and stood before him and said, ‘Now I know that there is no God in all the earth except in Israel; please accept a present from your servant.’ 16 But he said, ‘As the Lord lives, whom I serve, I will accept nothing!’ He urged him to accept, but he refused. 17 Then Naaman said, ‘If not, please let two mule-loads of earth be given to your servant; for your servant will no longer offer burnt-offering or sacrifice to any god except the Lord. 18 But may the Lord pardon your servant on one count: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow down in the house of Rimmon, when I do bow down in the house of Rimmon, may the Lord pardon your servant on this one count.’ 19 He said to him, ‘Go in peace.’

Gehazi’s Greed

But when Naaman had gone from him a short distance,

1 Corinthians 4:8-21

Already you have all you want! Already you have become rich! Quite apart from us you have become kings! Indeed, I wish that you had become kings, so that we might be kings with you! For I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to mortals. 10 We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honour, but we in disrepute. 11 To the present hour we are hungry and thirsty, we are poorly clothed and beaten and homeless, 12 and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.

Fatherly Admonition

14 I am not writing this to make you ashamed, but to admonish you as my beloved children. 15 For though you might have ten thousand guardians in Christ, you do not have many fathers. Indeed, in Christ Jesus I became your father through the gospel. 16 I appeal to you, then, be imitators of me. 17 For this reason I sent[a] you Timothy, who is my beloved and faithful child in the Lord, to remind you of my ways in Christ Jesus, as I teach them everywhere in every church. 18 But some of you, thinking that I am not coming to you, have become arrogant. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God depends not on talk but on power. 21 What would you prefer? Am I to come to you with a stick, or with love in a spirit of gentleness?

Matthew 5:21-26

Concerning Anger

21 ‘You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” 22 But I say to you that if you are angry with a brother or sister,[a] you will be liable to judgement; and if you insult[b] a brother or sister,[c] you will be liable to the council; and if you say, “You fool”, you will be liable to the hell[d] of fire. 23 So when you are offering your gift at the altar, if you remember that your brother or sister[e] has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother or sister,[f] and then come and offer your gift. 25 Come to terms quickly with your accuser while you are on the way to court[g] with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. 26 Truly I tell you, you will never get out until you have paid the last penny.

New Revised Standard Version, Anglicised (NRSVA)

New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.