Book of Common Prayer
To the Director: A composition[a] by David for stringed instruments.
A Prayer for God’s Protection
61 God, hear my cry;
pay attention to my prayer.
2 From the end of the earth I will cry to you
whenever my heart is overwhelmed.
Place me on the rock that’s too high for me.
3 For you have been a refuge for me,
a tower of strength before the enemy.
4 Let me make my home in your tent forever;
let me hide under the shelter of your wings.
5 For you, God, have heard my promises;
you have assigned to me[b] the heritage of those who fear your name.
6 Add day after day to the king’s life;
may his years continue[c] for many generations.
7 May he be enthroned before God forever;
Appoint your[d] gracious love and truth to guard him.
8 So I will sing songs to your name forever;
I will fulfill my promises day by day.
To the Director: According to Jeduthun’s style. A Davidic Psalm.
A Psalm of Trust in God
62 My soul rests quietly only when it looks[e] to God;
from him comes my deliverance.
2 He alone is my rock, my deliverance, and my high tower;
nothing will shake me.
3 How long will you rage against someone?
Would you attack him
as if he were a leaning wall or a tottering fence?
4 They plan to cast him down from his exalted position.
They delight in lies;
their mouth utters blessings,
while their heart is cursing.
5 My soul, be quiet before God,
for from him comes my hope.
6 He alone is my rock, my deliverance, and my high tower;
nothing will shake me.
7 I rely on God who is my deliverance and my glory;
he is my strong rock,
and my refuge is in God.
8 People, in every situation put your trust in God;[f]
pour out your heart before him;
for God is a refuge for us.
9 Human beings[g] are a mere vapor,
while people in high positions[h] are not what they appear.
When they are placed on the scales, they weigh nothing;
even when weighed together, they are less than nothing.
10 Don’t trust in oppression
or put false hope in stealing;
if you become wealthy,
do not set your heart on it.
11 God spoke once,
but I heard it twice,
“Power belongs to God.”
12 Also to you, Lord, belongs gracious love,
because you reward each person according to what he does.
To the Director of music: A Psalm. A song.
A Song of Praise to God
68 God arises,
and his enemies are scattered.
Those who hate him flee from his presence.[a]
2 As smoke is driven away, so you drive them away.
As wax melts in the presence of fire,
so the wicked die in the presence of God.
3 But the righteous rejoice and exult before God;
they are overwhelmed with joy.
4 Sing to God!
Sing praise to his name!
Exalt the one who rides on the clouds.
The Lord is his name.
Be jubilant in his presence.
5 A father to orphans and an advocate for widows
is God in his holy dwelling place.
6 God causes the lonely to dwell in families.[b]
He leads prisoners into prosperity,
but rebels live on parched land.
7 God, when you led out your people,
when you marched through the desert,
8 the land quaked.
Indeed, the heavens poured down rain
from the presence of God,
this God of Sinai,
from the presence of God,
the God of Israel.
9 God, you poured out abundant rain on your inheritance.
When Israel[c] was weary, you sustained her.
10 Your people live[d] there;
you sustain the needy[e] with your goodness, God.
11 The Lord issues a command.
Numerous are the women who announce the news:
12 “Kings of armies retreat and flee,
while the lady of the house divides the spoil.
13 When you men lie down among the sheepfolds,
you are like[f] the wings of the dove covered with silver,
with its feathers in glittering gold.”
14 When the Almighty scattered the kings there,
there was snow on Mt. Zalmon.
15 The mountain of God is as the mountain of Bashan;
a mountain of many peaks is Mount Bashan.
16 You mountains of many peaks, why do you watch with envy
the mountain in which God has chosen to dwell?
Indeed, the Lord will live there forever.
17 God’s chariots were many thousands.
The Lord was there with them at Sinai in holiness.
18 You ascended to the heights,
you took captives.
You received gifts among mankind,
even the rebellious,
so the Lord God may live there.[g]
19 Blessed be the Lord who daily carries us.
God is our deliverer.
20 God is for us the God of our deliverance.
The Lord God rescues us from death.
21 God surely strikes the heads of his enemies,
even the hairy heads of those who continue in their guilt.
22 The Lord says, “From Bashan I will bring them,
I will bring them from the depths of the sea,
23 that your feet may wade through blood.
The tongues of your dogs will have their portions
from your enemies.”
24 They have observed your processions, God,
the processions of my God,
my king, in the sanctuary.
25 The singers are in front,
the musicians follow,
strumming their stringed instruments
among the maidens who are playing their tambourines.
26 Bless God in the great congregation,
the Lord who is the fountain of Israel.
27 Little Benjamin is there, leading them,
and the princes of Judah all together
with the princes of Zebulun and the princes of Naphtali.
28 Summon the power of your God,
the power, God, that you have shown us.
29 Because of your Temple in Jerusalem,
kings bring tribute to you.
30 Rebuke the wildlife that lives among the reeds,
the nations that congregate like bulls and cows,
humbling themselves with pieces of silver,
for God[h] scatters the nations that delight in battle.
31 Envoys will come from Egypt.
Let the Ethiopians stretch out their hands to God.
32 You kingdoms of the earth, sing to God!
Sing praises to the Lord,
33 to the one who rides the heavens, the ancient heavens.
Behold! He thunders with a mighty voice.
34 Ascribe power to God, whose glory is over Israel,
whose power is in the skies.
35 You are awesome, God, from your sanctuaries.
The God of Israel is the one
who gives strength and power to the people.
Blessed be God!
Elijah Rebukes Ahab
17 That’s when this message from the Lord came to Elijah the foreigner:[a] 18 “Get up and go down to meet King Ahab of Israel. He’s in Samaria. Look! He’s in Naboth’s vineyard, where he’s gone to confiscate it. 19 Ask the king, ‘Did you commit murder? And now you’re going to steal as well?’ Also tell him, ‘This is what the Lord says: “Where the dogs were licking up Naboth’s blood, dogs will also lick up your blood—that’s right—yours!”’”
20 Later on, Ahab asked Elijah, “Have you found me, my enemy?”
But Elijah answered, “I’ve found you because you sold yourself to do what the Lord considers to be evil! 21 Now pay attention! I’m going to send evil in your direction! I will completely sweep you away and eliminate from Ahab every male, whether indentured servant or free, throughout Israel. 22 I will make your household resemble that of Nebat’s son Jeroboam, or like the household of Ahijah’s son Baasha, because of how you’ve provoked me to anger and made Israel to sin. 23 The Lord also has this to say about Jezebel: ‘Dogs will eat Jezebel within the outer ramparts of Jezreel. 24 Dogs will eat whoever belongs to Ahab and who dies in the city. The birds of the sky will eat whoever dies in the fields.’”
25 It can be truly said that no one else sold himself to practice what the Lord considered to be evil quite like the way Ahab did, because his wife Jezebel incited him. 26 His behavior in pursuing idolatry was detestable, just like the Amorites had done whom the Lord had expelled in front of the army of Israel. 27 Nevertheless, as soon as Ahab heard this message, he tore his clothes, put on sackcloth, and fasted. He even slept in sackcloth and wandered around meekly.
28 Later, this message from the Lord came to Elijah the foreigner:[b] 29 “Have you noticed that Ahab has humbled himself in my presence? Because he has humbled himself in my presence, I will not bring his evil to harvest[c] during his lifetime, but I will bring evil to his household during his son’s lifetime.”
20 Where is the wise person? Where is the scholar? Where is the philosopher of this age? God has turned the wisdom of the world into nonsense, hasn’t he? 21 For since, in the wisdom of God, the world through its wisdom did not know God,[a] God was pleased to save those who believe through the nonsense of our preaching. 22 Jews ask for signs, and Greeks look for wisdom, 23 but we preach the Messiah[b] crucified. He is a stumbling block to Jews and nonsense to gentiles, 24 but to those who are called,[c] both Jews and Greeks, the Messiah[d] is God’s power and God’s wisdom. 25 For God’s nonsense is wiser than human wisdom,[e] and God’s weakness is stronger than human strength.[f]
26 Brothers, think about your own calling. Not many of you were wise by human standards,[g] not many were powerful, not many were of noble birth. 27 But God chose what is nonsense in the world to make the wise feel ashamed. God chose what is weak in the world to make the strong feel ashamed. 28 And God chose what is insignificant in the world, what is despised, what is nothing, in order to destroy what is something, 29 so that no one[h] may boast in God’s presence. 30 It is because of God[i] that you are in union with the Messiah[j] Jesus, who for us has become wisdom from God, as well as our righteousness, sanctification, and redemption. 31 Therefore, as it is written, “The person who boasts must boast in the Lord.”[k]
Jesus Begins His Ministry in Galilee(A)
12 Now when Jesus[a] heard that John had been arrested, he went back to Galilee. 13 He left Nazareth and settled in Capernaum by the sea, in the regions of Zebulun and Naphtali, 14 in order to fulfill what was declared by the prophet Isaiah when he said,
15 “O Land of Zebulun and Land of Naphtali,
on the road to the sea, across the Jordan,
Galilee of the unbelievers![b]
16 The people living[c] in darkness have seen a great light,
and for those living[d] in the land and shadow of death,
a light has risen.”[e]
17 From then on, Jesus began to announce, “Repent, because the kingdom from[f] heaven is near!”
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