Book of Common Prayer
Psalm 101
A Psalm of David.
1 I will sing of mercy and loving-kindness and justice; to You, O Lord, will I sing.
2 I will behave myself wisely and give heed to the blameless way—O when will You come to me? I will walk within my house in integrity and with a blameless heart.
3 I will set no base or wicked thing before my eyes. I hate the work of them who turn aside [from the right path]; it shall not grasp hold of me.
4 A perverse heart shall depart from me; I will know no evil person or thing.
5 Whoso privily slanders his neighbor, him will I cut off [from me]; he who has a haughty look and a proud and arrogant heart I cannot and I will not tolerate.
6 My eyes shall [look with favor] upon the faithful of the land, that they may dwell with me; he who walks blamelessly, he shall minister to me.
7 He who works deceit shall not dwell in my house; he who tells lies shall not continue in my presence.
8 Morning after morning I will root up all the wicked in the land, that I may eliminate all the evildoers from the city of the Lord.
Psalm 109
To the Chief Musician. A Psalm of David.
1 O God of my praise! Keep not silence,
2 For the mouths of the wicked and the mouth of deceit are opened against me; they have spoken to me and against me with lying tongues.
3 They have compassed me about also with words of hatred and have fought against me without a cause.
4 In return for my love they are my adversaries, but I resort to prayer.
5 And they have rewarded and laid upon me evil for good, and hatred for my love.
6 Set a wicked man over him [as a judge], and let [a malicious] accuser stand at his right hand.
7 When [the wicked] is judged, let him be condemned, and let his prayer [for leniency] be turned into a sin.
8 Let his days be few; and let another take his office and charge.(A)
9 Let his children be fatherless and his wife a widow.
10 Let his children be continual vagabonds [as was Cain] and beg; let them seek their bread and be driven far from their ruined homes.(B)
11 Let the creditor and extortioner seize all that he has; and let strangers (barbarians and foreigners) plunder the fruits of his labor.
12 Let there be none to extend or continue mercy and kindness to him, neither let there be any to have pity on his fatherless children.
13 Let his posterity be cut off, and in the generation following let their names be blotted out.
14 Let the iniquity of his fathers be remembered by the Lord; and let not the sin of his mother be blotted out.
15 Let them be before the Lord continually, that He may cut off the memory of them from the earth!—
16 Because the man did not [earnestly] remember to show mercy, but pursued and persecuted the poor and needy man, and the broken in heart [he was ready] to slay.
17 Yes, he loved cursing, and it came [back] upon him; he delighted not in blessing, and it was far from him.
18 He clothed himself also with cursing as with his garment, and it seeped into his inward [life] like water, and like oil into his bones.
19 Let it be to him as the raiment with which he covers himself and as the girdle with which he is girded continually.
20 Let this be the reward of my adversaries from the Lord, and of those who speak evil against my life.
21 But You deal with me and act for me, O God the Lord, for Your name’s sake; because Your mercy and loving-kindness are good, O deliver me.
22 For I am poor and needy, and my heart is wounded and stricken within me.
23 I am gone like the shadow when it lengthens and declines; I toss up and down and am shaken off as the locust.
24 My knees are weak and totter from fasting; and my body is gaunt and has no fatness.
25 I have become also a reproach and a taunt to others; when they see me, they shake their heads.(C)
26 Help me, O Lord my God; O save me according to Your mercy and loving-kindness!—
27 That they may know that this is Your hand, that You, Lord, have done it.
28 Let them curse, but do You bless. When adversaries arise, let them be put to shame, but let Your servant rejoice.
29 Let my adversaries be clothed with shame and dishonor, and let them cover themselves with their own disgrace and confusion as with a robe.
30 I will give great praise and thanks to the Lord with my mouth; yes, and I will praise Him among the multitude.
121 I have done justice and righteousness; leave me not to those who would oppress me.
122 Be surety for Your servant for good [as Judah was surety for the safety of Benjamin]; let not the proud oppress me.(A)
123 My eyes fail, watching for Your salvation and for the fulfillment of Your righteous promise.
124 Deal with Your servant according to Your mercy and loving-kindness, and teach me Your statutes.
125 I am Your servant; give me understanding (discernment and comprehension), that I may know (discern and be familiar with the character of) Your testimonies.
126 It is time for the Lord to act; they have frustrated Your law.
127 Therefore I love Your commandments more than [resplendent] gold, yes, more than [perfectly] refined gold.
128 Therefore I esteem as right all, yes, all Your precepts; I hate every false way.
129 Your testimonies are wonderful [far exceeding anything conceived by man]; therefore my [penitent] self keeps them [hearing, receiving, loving, and obeying them].
130 The entrance and unfolding of Your words give light; their unfolding gives understanding (discernment and comprehension) to the simple.
131 I opened my mouth and panted [with eager desire], for I longed for Your commandments.
132 Look upon me, be merciful unto me, and show me favor, as is Your way to those who love Your name.
133 Establish my steps and direct them by [means of] Your word; let not any iniquity have dominion over me.
134 Deliver me from the oppression of man; so will I keep Your precepts [hearing, receiving, loving, and obeying them].(B)
135 Make Your face shine [with pleasure] upon Your servant, and teach me Your statutes.(C)
136 Streams of water run down my eyes, because men do not keep Your law [they hear it not, nor receive it, love it, or obey it].
137 [Rigidly] righteous are You, O Lord, and upright are Your judgments and all expressions of Your will.
138 You have commanded and appointed Your testimonies in righteousness and in great faithfulness.
139 My zeal has consumed me and cut me off, because my adversaries have forgotten Your words.
140 Your word is very pure (tried and well refined); therefore Your servant loves it.
141 I am small (insignificant) and despised, but I do not forget Your precepts.
142 Your righteousness is an everlasting righteousness, and Your law is truth.(D)
143 Trouble and anguish have found and taken hold on me, yet Your commandments are my delight.
144 Your righteous testimonies are everlasting and Your decrees are binding to eternity; give me understanding and I shall live [give me discernment and comprehension and I shall not die].
21 Then the king said to Joab, Behold now, I grant this; go, bring back the young man Absalom.
22 And Joab fell to the ground on his face and did obeisance and thanked the king. And Joab said, Today your servant knows that I have found favor in your sight, my lord, O king, in that the king has performed the request of his servant.
23 So Joab arose, went to Geshur, and brought Absalom to Jerusalem.
24 And the king said, Let him go to his own house, and let him not see my face. So Absalom went to his own house and did not see the king’s face.
25 But in all Israel there was none so much to be praised for his beauty as Absalom; from the sole of his foot to the crown of his head there was no blemish in him.
26 And when he cut the hair of his head, he weighed it—for at each year’s end he cut it, because its weight was a burden to him—and it weighed 200 shekels by the king’s weight.
27 There were born to Absalom three sons and one daughter whose name was Tamar; she was a beautiful woman.
28 Absalom dwelt two full years in Jerusalem and did not see the king’s face.
29 So Absalom sent for Joab to send him to the king, but he would not come to him; even when he sent again the second time, he would not come.
30 Therefore Absalom said to his servants, See, Joab’s field is near mine, and he has barley there; go and set it on fire. So Absalom’s servants set the field afire.
31 Then Joab arose and went to Absalom at his house and said to him, Why have your servants set my field on fire?
32 Absalom answered Joab, I sent to you, saying, Come here, that I may send you to the king to ask, Why have I come from Geshur? It would be better for me to be there still. Now therefore [Joab], let me see the king, and if there is iniquity and guilt in me, let him kill me.
33 So Joab came to the king and told him. And when David had called for Absalom, he came to him and bowed himself on his face to the ground before the king; and [David] kissed Absalom.
15 After these days we packed our baggage and went up to Jerusalem.
16 And some of the disciples from Caesarea came with us, conducting us to the house of Mnason, a man from Cyprus, one of the disciples of long standing, with whom we were to lodge.
17 When we arrived in Jerusalem, the brethren received and welcomed us gladly.
18 On the next day Paul went in with us to [see] James, and all the elders of the church were present [also].
19 After saluting them, Paul gave a detailed account of the things God had done among the Gentiles through his ministry.
20 And upon hearing it, they adored and exalted and praised and thanked God. And they said to [Paul], You see, brother, how many thousands of believers there are among the Jews, and all of them are enthusiastic upholders of the [Mosaic] Law.
21 Now they have been informed about you that you continually teach all the Jews who live among the Gentiles to turn back from and forsake Moses, advising them not to circumcise their children or pay any attention to the observance of the [Mosaic] customs.
22 What then [is best that] should be done? A multitude will come together, for they will surely hear that you have arrived.
23 Therefore do just what we tell you. With us are four men who have taken a vow upon themselves.
24 Take these men and purify yourself along with them and pay their expenses [for the temple offering], so that they may have their heads shaved. Thus everybody will know that there is no truth in what they have been told about you, but that you yourself walk in observance of the Law.
25 But with regard to the Gentiles who have believed (adhered to, trusted in, and relied on Christ), we have sent them a letter with our decision that they should keep themselves free from anything that has been sacrificed to idols and from [tasting] blood and [eating the meat of animals] which have been strangled and from all impurity and sexual immorality.
26 Then Paul took the [four] men with him and the following day [he went through the rites of] purifying himself along with them. And they entered the temple to give notice when the days of purification (the ending of each vow) would be fulfilled and the usual offering could be presented on behalf of each of them.
17 And as He was setting out on His journey, a man ran up and knelt before Him and asked Him, Teacher, [You are [a]essentially and perfectly [b]morally] good, what must I do to inherit eternal life [that is, [c]to partake of eternal salvation in the Messiah’s kingdom]?
18 And Jesus said to him, Why do you call Me [[d]essentially and perfectly [e]morally] good? There is no one [[f]essentially and perfectly [g]morally] good—except God alone.
19 You know the commandments: Do not kill, do not commit adultery, do not steal, do not bear false witness, do not defraud, honor your father and mother.(A)
20 And he replied to Him, Teacher, I have carefully guarded and observed all these and taken care not to violate them from my boyhood.
21 And Jesus, looking upon him, loved him, and He said to him, You lack one thing; go and sell all you have and give [the money] to the poor, and you will have treasure in heaven; and come [and] accompany Me [[h]walking the same road that I walk].
22 At that saying the man’s countenance fell and was gloomy, and he went away grieved and sorrowing, for he was holding great possessions.
23 And Jesus looked around and said to His disciples, With what difficulty will those who possess wealth and [i]keep on holding it enter the kingdom of God!
24 And the disciples were amazed and bewildered and perplexed at His words. But Jesus said to them again, Children, how hard it is [j]for those who trust (place their confidence, their sense of safety) in riches to enter the kingdom of God!
25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.
26 And they were shocked and exceedingly astonished, and said to Him and [k]to one another, Then who can be saved?
27 Jesus glanced around at them and said, With men [it is] impossible, but not with God; for all things are possible with God.
28 Peter started to say to Him, Behold, we have [l]yielded up and abandoned everything [once and for all and [m]joined You as Your disciples, siding with Your party] and accompanied You [[n]walking the same road that You walk].
29 Jesus said, Truly I tell you, there is no one who has given up and left house or brothers or sisters or mother or father or children or lands for My sake and for the Gospel’s
30 Who will not receive a hundred times as much now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.
31 But many [who are now] first will be last [then], and many [who are now] last will be first [then].
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