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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Lexham English Bible (LEB)
Version
Psalm 80

A Prayer to Restore Israel

For the music director, according to The Lilies.

A testimony. Of Asaph. A psalm.[a]

80 Give ear, O shepherd of Israel,
who leads Joseph like a flock.
Shine forth, you who sits enthroned above the cherubim.
Before Ephraim, Benjamin, and Manasseh,
stir up your power
and come for our salvation.
O God, restore us,
and cause your face to shine that we may be saved.
O Yahweh God of hosts,
how long will you be angry[b]
against the prayer of your people?
You have fed them the bread of tears;
you have given them tears to drink in full measure.[c]
You have made us an object of strife to our neighbors,
and our enemies mock among themselves.
O God of hosts, restore us
and cause your face to shine that we may be saved.
You uprooted a vine from Egypt;
you drove out the nations and planted it.
You prepared a place before it,
and it took deep root[d] and filled the land.
10 The mountains were covered with its shade,
and the mighty cedars with its boughs.
11 It spread its branches to the sea
and its shoots to the river.
12 Why have you broken down its walls,
so that all who pass on the road pluck fruit from it?
13 Swine from the forests devour[e] it
and creatures of the field feed on it.
14 Please return, O God of hosts.
Observe from heaven and see,
and pay attention to this vine,
15 eventhe stalk that your right hand planted,
and concerning the shoot[f] you strengthened for yourself.
16 It is burned with fire, cut down.
They perish at the rebuke of your face.
17 Let your hand be on the man of your right hand,
on the son of humankind whom you made strong for yourself.
18 Then we will not turn back from you.
Restore us to life, and we will proclaim your name.
19 O Yahweh God of hosts, restore us;
cause your face to shine that we may be saved.

Psalm 77

Remembering God’s Help for Israel

For the music director, on Jeduthun.[a]

Of Asaph. A psalm.[b]

77 I cry out with my voice to God;
with my voice to God, that he may hear me.
In the day I have trouble, I seek[c] the Lord.
At night my hand stretches out continually;[d]
my soul refuses to be comforted.
I remember God and I groan loudly;
I meditate and my spirit grows faint.
You hold open my eyelids.
I am troubled and cannot speak.
I think about the days from long ago,
the years of ancient times.
I remember my song in the night.
With my heart I meditate,
and my spirit searches to understand.
Will the Lord reject us forever,
and will he never be pleased with us again?
Has his loyal love ceased forever?
Is his promise[e] ended throughout generations?
Has God forgotten to have compassion?
Or has he closed off his mercies in anger? Selah
10 So I said, “This pierces me—[f]
the right hand of the Most High has changed.”
11 I will remember the deeds of Yah.[g]
Surely I will remember your wonders[h] from long ago.
12 I will also muse on all your work,
and meditate on your deeds.
13 O God, your way is distinctive.[i]
Who is a great god like our God?
14 You are the God who works wonders;[j]
you have made known your might among the peoples.
15 With your arm you redeemed your people,
the children of Jacob and Joseph. Selah
16 Waters saw you, O God;
waters saw you and they trembled.
Surely the deeps shook.
17 The clouds poured out water.
The skies thundered.[k]
Your arrows also flew about.[l]
18 The sound of your thunder was in the whirlwind;[m]
lightnings lit the world;
the earth shook and quaked.
19 Your way was through the sea,
and your path[n] through many waters.
Yet your footprints were not discerned.[o]
20 You led your people like a flock
by the hand of Moses and Aaron.

Psalm 79

A Lament for Jerusalem after Its Destruction

A psalm of Asaph.[a]

79 O God, the nations have entered your inheritance;
they have defiled your holy temple;
they have reduced Jerusalem to ruins.
They have given the bodies of your servants
as food for the birds of the heavens,
the flesh of your faithful to the beasts of the earth.
They have poured out their blood like water
all around Jerusalem,
and there was none to bury them.
We have become a taunt to our neighbors,
a derision and a scorn to those around us.
How long, O Yahweh? Will you be angry forever?
Will your jealousy burn like fire?
Pour out your anger on the nations
that do not know you,
and on the kingdoms
that do not call on your name,
because they[b] have devoured Jacob
and have laid waste his habitation.
Do not remember against us former iniquities;
let your mercies meet us quickly
because we are brought very low.
Help us, O God of our salvation,
for the glory of your name;
and deliver us and forgive[c] our sins
for the sake of your name.
10 Why should the nations say,
“Where is their God?”
Let it[d] be known among the nations before our eyes,
by the avenging of the blood of your servants
that was poured out.
11 Let the groaning of the prisoner come before you.
According to the greatness of your power,[e]
spare[f] the children appointed to death.
12 And return to our neighbors sevenfold upon them[g]
their taunts with which they taunted you, O Lord.
13 Then we, your people and the flock of your pasture,
we will give thanks to you forever.
Generation after generation[h]
we will tell of your praise.

1 Samuel 1:1-20

The Family of Elkanah

There was a certain man from Ramathaim Zophim, from the hill country of Ephraim, whose name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.[a] He had two wives; the name of the first was Hannah, and the name of the second was Peninnah. Now Peninnah had children, but Hannah had no children. Now this man used to go up from his town year by year[b] to worship and to sacrifice to Yahweh of hosts in Shiloh, where[c] the two sons of Eli, Hophni and Phinehas, were priests to Yahweh. On[d] the day Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters. But to Hannah he would give a double portion,[e] because he loved Hannah, though Yahweh had closed her womb. (Now her rival wife would provoke her severely in order to upset her because Yahweh had closed her womb.) And so he used to do[f] year after year; whenever[g] she went up to the house of Yahweh, she[h] would provoke her so that she[i] would weep and would not eat. So Elkanah her husband would say to her: “Hannah, why do you weep and why do you not eat? And why are you heartsick?[j] Am I not better to you than ten sons?” Then Hannah got up after eating and drinking at Shiloh. (Now Eli the priest was sitting on his chair by the doorpost of the temple[k] of Yahweh.) 10 She was deeply troubled,[l] so she prayed to Yahweh and wept bitterly. 11 She made a vow[m] and said: “O Yahweh of hosts, if you will look with compassion on the misery of your female servant, and will remember me, and not forget your female servant, and will give to your female servant a male child[n] then I will give him to Yahweh all the days of his life, and a razor will never pass over his head.”[o] 12 While[p] she continued to pray before Yahweh, Eli was observing her mouth. 13 Now Hannah had been speaking in her heart; her lips were moving, but her voice could not be heard, so Eli considered her to be drunk. 14 Then Eli said to her, “How long will you behave like someone who is drunk? Put away your wine!” 15 But Hannah answered and said, “No, my lord. I am a woman deeply distressed,[q] but I have not drunk wine or strong drink. Rather, I have poured out my soul before Yahweh. 16 Do not regard your female servant as worthless,[r] but because of the extent of my worries and my provocation I have spoken all of this.” 17 Then Eli answered and said, “Go in peace, and may the God of Israel grant your request that you have asked of him.” 18 And she said, “May your female slave find favor in your sight.” Then the woman went on her way and ate something, and her face did not look sad any longer.[s]

The Birth of Samuel

19 Then they rose early in the morning and worshiped before Yahweh and returned[t] to their house at Ramah. Then Elkanah had sexual relations with[u] Hannah his wife, and Yahweh remembered her. 20 In due time,[v] Hannah conceived and gave birth to a son. She called his name Samuel, for she said, “I requested him from Yahweh.”

Acts 1:1-14

The Preface

I produced the former account, O Theophilus, about all that[a] Jesus began to do and to teach, until the day he was taken up, after he[b] had given orders through the Holy Spirit to the apostles whom he had chosen, to whom he also presented himself alive after he suffered, with many convincing proofs, appearing to them over a period of forty days and speaking the things about the kingdom of God. And while he[c] was with[d] them,[e] he commanded them, “Do not depart from Jerusalem, but wait for what was promised by the Father, which you heard about from me. For John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”[f]

The Ascension

So when[g] they had come together, they began asking[h] him, saying, “Lord, is it at this time you are restoring the kingdom to Israel?” But he said to them, “It is not for you to know the times or seasons that the Father has set by his own authority. But you will receive power when[i] the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest part of the earth.” And after he[j] had said these things, while[k] they were watching, he was taken up, and a cloud received him from their sight. 10 And as they were staring into the sky while[l] he was departing, behold, two men in white clothing stood by them 11 who also said, “Men of Galilee,[m] why do you stand there looking[n] into the sky? This Jesus who was taken up from you into heaven like this will come back in the same way you saw him departing into heaven!”

Matthias Chosen to Replace Judas

12 Then they returned to Jerusalem from the mountain that is called Olive Grove[o] which is near Jerusalem, a Sabbath day’s journey away.[p] 13 And when they had entered, they went up to the upstairs room where they were staying—Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot and Judas son of James. 14 All these were busily engaged with one mind in prayer, together with the women and Mary the mother of Jesus and with[q] his brothers.

Luke 20:9-19

The Parable of the Tenant Farmers in the Vineyard

And he began to tell the people this parable: “A man[a] planted a vineyard, and leased it to tenant farmers, and went on a journey for a long time. 10 And at the proper time he sent a slave to the tenant farmers, so that they would give him some of the fruit of the vineyard. But the tenant farmers sent him away empty-handed after[b] beating him.[c] 11 And he proceeded to send another slave, but they beat and dishonored that one also, and[d] sent him[e] away empty-handed. 12 And he proceeded to send a third, but they wounded and[f] threw out this one also. 13 So the owner of the vineyard said, ‘What should I do? I will send my beloved son; perhaps they will respect him.’ 14 But when[g] the tenant farmers saw him, they began to reason[h] with one another, saying, ‘This is the heir. Let us kill him so that the inheritance will become ours!’ 15 And they threw him out of the vineyard and[i] killed him.[j] What then will the owner of the vineyard do to them? 16 He will come and destroy those tenant farmers and give the vineyard to others.” And when they[k] heard this,[l] they said, “May this never happen!” 17 But he looked intently at them and[m] said, “What then is this that is written:

‘The stone which the builders rejected,
    this has become the cornerstone.’[n]

18 Everyone who falls on that stone will be broken to pieces, and the one on whom it falls—it will crush him!” 19 And the scribes and the chief priests sought to lay their[o] hands on him at that same hour, and they were afraid of the people, for they knew that he had told this parable with reference to them.

Lexham English Bible (LEB)

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