Book of Common Prayer

2 And kai you hymeis were eimi dead nekros by reason of ho your hymeis trespasses paraptōma and kai · ho sins hamartia, ² in en which hos you once pote lived peripateō according kata to the ho course aiōn of ho this houtos world kosmos, according kata to the ho ruler archōn of ho the realm exousia of the ho air aēr, of the ho spirit pneuma that ho is now nyn energizing energeō en the ho sons hyios of ho disobedience apeitheia. ³ Among en them hos we hēmeis also kai all pas once pote lived anastrephō in en the ho passions epithumia of ho our hēmeis flesh sarx, gratifying poieō the ho desires thelēma and kai impulses dianoia of the ho flesh sarx, · ho and kai were eimi by nature physis children teknon of wrath orgē, just kai like hōs · ho everyone else loipos. ⁴ · ho But de God theos, being eimi rich plousios in en mercy eleos, because dia of · ho his autos great polys love agapē with which hos he loved agapaō us hēmeis, ⁵ even kai though we hēmeis were eimi dead nekros in our ho trespasses paraptōma, made us alive together syzōopoieō with · ho Christ Christos— by grace charis you have been eimi saved sōzō— ⁶ and kai raised synegeirō us up with him and kai seated synkathizō us with him in en the ho heavenly epouranios places in en Christ Christos Jesus Iēsous, ⁷ to hina demonstrate endeiknymi in en the ho ages aiōn · ho to come eperchomai the ho incomparable hyperballō riches ploutos of ho his autos grace charis in en kindness chrēstotēs to epi us hēmeis in en Christ Christos Jesus Iēsous. ⁸ For gar by ho grace charis you have been eimi saved sōzō through dia faith pistis, and kai this houtos is not ou of ek yourselves hymeis, it is the ho gift dōron of God theos; ⁹ it is not ou of ek works ergon, so that hina no mē one tis may boast kauchaomai. ¹⁰ For gar we are eimi his autos work poiēma, created ktizō in en Christ Christos Jesus Iēsous for epi good agathos works ergon, which hos God theos prepared in advance proetoimazō · ho that hina we should do peripateō them autos.

²⁴ “A disciple mathētēs is eimi not ou above hyper his ho teacher didaskalos, nor oude a servant above hyper · ho his autos master kyrios. ²⁵ It is enough arketos for the ho disciple mathētēs that hina he be ginomai as hōs · ho his autos teacher didaskalos, and kai the ho servant as hōs · ho his autos master kyrios. If ei they have called epikaleō the ho head oikodespotēs of the house ‘ Beelzebul Beelzeboul,’ how posos much more mallon will they revile the ho members oikiakos of his autos household !

²⁶ “ Therefore oun do not mē be afraid phobeomai of them autos; for gar there is eimi nothing oudeis covered kalyptō that hos will not ou be uncovered apokalyptō, and kai hidden kryptos that hos will not ou be made known ginōskō. ²⁷ What hos I say legō to you hymeis in en the ho darkness skotia, speak legō in en the ho light phōs; and kai what hos you hear akouō in eis the ho ear ous proclaim kēryssō from epi the ho housetops dōma. ²⁸ · kai Do not mē be afraid phobeomai of apo those ho who can kill apokteinō the ho body sōma but de cannot mē kill apokteinō the ho soul psychē. Rather de mallon, fear phobeomai the ho one who can dynamai destroy apollymi both kai soul psychē and kai body sōma in en hell geenna. ²⁹ Are pōleō not ouchi two dyo sparrows strouthion sold pōleō for a penny assarion? Yet kai not ou one heis of ek them autos will fall piptō to epi the ho ground gē apart aneu from · ho your hymeis Father patēr. ³⁰ But de even kai the ho hairs thrix of ho your hymeis head kephalē have all pas been eimi counted arithmeō. ³¹ So oun do not mē be afraid phobeomai; you hymeis are of greater value diapherō than many polys sparrows strouthion. ³² So oun everyone pas who hostis will acknowledge homologeō me egō before emprosthen · ho others anthrōpos, I kagō will acknowledge homologeō him autos before emprosthen · ho my egō Father patēr who ho is in en · ho heaven ouranos; ³³ but de whoever hostis disowns arneomai me egō before emprosthen · ho others anthrōpos, I kagō will disown arneomai him autos before emprosthen · ho my egō Father patēr who ho is in en · ho heaven ouranos.

⁴⁰ “ Whoever ho receives dechomai you hymeis receives dechomai me egō, and kai whoever ho receives dechomai me egō receives dechomai the ho one who sent apostellō me egō. ⁴¹ Whoever ho welcomes dechomai a prophet prophētēs because eis he onoma is a prophet prophētēs will receive lambanō a prophet’ s prophētēs reward misthos, and kai whoever ho welcomes dechomai a righteous dikaios person because eis he onoma is a righteous dikaios person will receive lambanō a righteous person’ s dikaios reward misthos. ⁴² And kai whoever hos an, because eis he is onoma a disciple mathētēs, gives potizō one heis of ho these houtos little mikros ones even monon a cup potērion of cold psychros water to drink, I tell legō you hymeis the truth amēn, he will by no means ou lose apollymi · ho his autos reward misthos.”