Book of Common Prayer
The World Should Praise the Lord
148 Praise the Lord!
Praise the Lord from the ·skies [heavens].
Praise him ·high above the earth [in the heights].
2 Praise him, all you ·angels [messengers].
Praise him, all ·you armies of heaven [his hosts; C the angelic army].
3 Praise him, sun and moon.
Praise him, all you ·shining stars [L stars of light].
4 Praise him, ·highest heavens [L heaven of heavens]
and you waters above the ·sky [heavens].
5 Let them praise the name of the Lord,
because ·they were created by his command [L he commands and they were created; Gen. 1].
6 He ·put them in place [L made them stand] forever and ever;
he made a ·law [statute; requirement; ordinance] that will never ·change [pass].
7 Praise the Lord from the earth,
you large sea ·animals [monsters; C like Leviathan; 74:12–17; 104:26; Gen. 1:21; Job 3:8; 41; Is. 27:1] and all the ·oceans [deeps],
8 ·lightning [L fire] and hail, snow and ·mist [cloud; or smoke],
and stormy winds that ·obey him [L do his word],
9 mountains and all hills,
fruit trees and all cedars,
10 wild animals and all cattle,
crawling animals and birds,
11 kings of the earth and all ·nations [peoples],
princes and all ·rulers [judges] of the earth,
12 young men and women,
old people and ·children [youth].
13 Praise the name of the Lord,
because ·he [L his name] alone is ·great [exalted].
·He is more wonderful than [L His splendor is over] heaven and earth.
14 God has ·given his people a king [exalted/raised a horn over his people; C an animal’s horn symbolizes power].
He should be praised by all ·who belong to him [his saints/loyal ones];
he should be praised by the ·Israelites [L sons/T children of Israel], the people ·closest to his heart [L nearest to him].
Praise the Lord!
Praise the God of Israel
149 Praise the Lord!
Sing a new song [C celebrating victory; 33:3; 40:3; 96:1; 98:1; 144:9; Is. 42:10; Rev. 5:9; 14:3] to the Lord;
sing his praise in the ·meeting [assembly; congregation] of his ·people [saints; loyal ones].
2 Let the Israelites ·be happy [rejoice] because of God, [L in] their Maker.
Let the ·people of Jerusalem [L sons of Zion; C location of the Temple] rejoice ·because [L in] of their King.
3 They should praise him with dancing.
They should ·sing praises [make a psalm] to him with tambourines and harps.
4 The Lord is pleased with his people;
he ·saves [L endows with salvation/victory] the ·humble [needy].
5 Let ·those who worship him [the saints/loyal ones] rejoice in his glory [C God’s manifest presence].
Let them sing for joy even in bed!
6 Let them ·shout his praise [L exalt God with their throats]
with their two-edged swords in their hands.
7 They will ·punish [execute vengeance against] the nations
and ·defeat [punish] the people.
8 They will put those kings in chains
and ·those important men [honored men] in iron bands.
9 They will ·punish them as God has written [L accomplish a written judgment].
God is honored by ·all who worship him [his saints/loyal ones].
Praise the Lord!
Praise the Lord with Music
150 Praise the Lord!
Praise God in his ·Temple [L holy place; or holiness];
praise him in his ·mighty heaven [L strong firmament; Gen. 1:7].
2 Praise him for his strength;
praise him for his [L abundant] greatness.
3 Praise him with trumpet blasts;
praise him with harps and lyres.
4 Praise him with tambourines and dancing;
praise him with stringed instruments and flutes.
5 Praise him with loud cymbals;
praise him with crashing cymbals.
6 Let everything that breathes praise the Lord.
Praise the Lord!
God Brought Israel from Egypt
114 When ·the Israelites [Israel] went out of Egypt,
the ·people [L house] of Jacob left ·that foreign country [L a people of incomprehensible language].
2 Then Judah became God’s holy place [Ex. 19:6];
Israel became ·the land he ruled [his dominion].
3 The Sea [C Red (or Reed) Sea; Ex. 14–15] looked and ·ran away [fled];
the Jordan River turned back [Josh. 3].
4 The mountains ·danced [skipped] like ·sheep [rams]
and the hills like little lambs.
5 Sea, why did you ·run away [flee]?
Jordan, why did you turn back?
6 Mountains, why did you ·dance [skip] like ·sheep [rams]?
Hills, why did you ·dance [skip] like little lambs?
7 Earth, ·shake with fear [writhe; tremble] before the Lord,
before the God of Jacob.
8 He turned a rock into a pool of water,
a hard ·rock [flint] into a spring of water [Ex. 17:1–7; Num. 20:1–13].
The One True God
115 ·It does not belong [L Not to us, not] to us, Lord.
The glory belongs to ·you [L your name]
because of your ·love [loyalty] and ·loyalty [faithfulness].
2 Why do the nations ask,
“Where is their God?”
3 Our God is in heaven.
He does what he pleases.
4 Their idols are made of silver and gold,
the work of human hands.
5 They have mouths, but they cannot speak.
They have eyes, but they cannot see.
6 They have ears, but they cannot hear.
They have noses, but they cannot smell.
7 They have hands, but they cannot feel.
They have feet, but they cannot walk.
No sounds come from their throats.
8 People who make ·idols [L them] ·will be [or are] like them,
and so will those who ·trust [have confidence in] them [135:15–18; Is. 44:9–20; 46:6–7; Jer. 10:1–9; Hab. 2:18–19].
9 ·Family of [L O] Israel, ·trust [have confidence in] the Lord;
he is your helper and your ·protection [L shield].
10 ·Family [L House] of Aaron [C the priests], ·trust [have confidence in] the Lord;
he is your helper and your ·protection [L shield].
11 You who ·respect [fear] the Lord [Prov. 1:7] should ·trust [have confidence in] him;
he is your helper and your ·protection [L shield].
12 The Lord remembers us and will bless us.
He will bless the ·family [L house] of Israel;
he will bless the ·family [L house] of Aaron [C the priests].
13 The Lord will bless those who ·respect [fear] him [Prov. 1:7],
from the ·smallest [or least] to the greatest.
14 May the Lord ·give you success [make you increase],
and may he give you and your children ·success [increase].
15 May you be blessed by the Lord,
who made heaven and earth [Gen. 1].
16 Heaven belongs to the Lord,
but he gave the earth to people.
17 Dead people do not praise the Lord;
those ·in the grave are silent [L who go down in silence].
18 But we will praise the Lord
now and forever.
Praise the Lord!
Nebuchadnezzar’s Dream of a Tree
4 King Nebuchadnezzar to the people, nations, and ·those who speak every language [L tongues that live] in all the world [C a typical letter opening]:
·I wish you peace and great wealth [L May your peace/prosperity increase]!
2 The Most High God has done ·miracles [signs] and wonderful things for me that I am happy to tell you about.
3 His wonderful acts are great,
and his ·miracles [signs] are mighty.
His kingdom ·goes on forever [L is an eternal kingdom],
and his ·rule [sovereignty] continues from ·now on [L generation to generation].
4 I, Nebuchadnezzar, was ·happy [at ease] in my house and ·successful [living luxuriously] at my palace, 5 but I ·had [L saw] a dream that ·made me afraid [disturbed me]. As I was lying on my bed, I saw ·pictures [fantasies] and visions in my ·mind [head] that ·alarmed [scared; terrified] me. 6 So I ·ordered [L set a decree for] all the wise men of Babylon to ·come [be presented] to me and tell me ·what my dream meant [its interpretation]. 7 The ·fortune-tellers [diviners], ·magicians [enchanters], ·wise men [L Chaldeans; 2:2], and exorcists came, and I told them about the dream. But they could not tell me ·what it meant [its interpretation].
8 Finally, Daniel came to me. (I called him Belteshazzar ·to honor [L after the name of] my god [1:7], because ·the spirit of the holy gods [or a holy, divine spirit] is in him.) I told my dream to him. 9 I said, “Belteshazzar, you are the ·most important of all [L chief of] the ·fortune-tellers [diviners]. I know that ·the spirit of the holy gods [or a holy, divine spirit] is in you, so there is no ·secret [mystery] that is too ·hard for you to understand [difficult for you]. ·This was what I dreamed [L The dream I saw]; tell me ·what it means [its interpretation]. 10 These are the visions [L of my head] I saw while I was lying in my bed: I looked, and there in front of me was a tree standing in the ·middle [center] of the earth. And it was very tall. 11 The tree grew large and strong. The top ·touched [reached] the ·sky [heavens] and could be seen ·from anywhere on [L to the ends of the] earth. 12 The leaves of the tree were beautiful. It had plenty of good fruit on it, enough food for everyone. The ·wild animals [L animals of the field] found shelter under the tree, and the birds of the ·sky [heavens] lived in its branches. Every animal ate from it.
13 “As I was looking ·at those things in the vision while lying [L at the visions of my head] on my bed, I saw an ·observer, a holy angel [L holy watcher] coming down from heaven. 14 He spoke very loudly and said, ‘Cut down the tree and cut off its branches. Strip off its leaves and scatter its fruit. Let the animals under the tree ·run away [flee], and ·let the birds in its branches fly away [L the birds from its branches]. 15 But leave the stump and its roots in the ground with a band of iron and bronze around it; let it stay in the field with the grass around it.
“‘Let the man become wet with dew of ·the sky [heaven], and let him live among the animals [L of the field] and ·plants [grass] of the earth. 16 Let ·him not think like a human any longer [L his heart/mind be changed from human; C he will be deranged], but let him have the ·mind [heart] of an animal for seven ·years [L periods; times].
17 “‘The ·observers [watchers; v. 13] gave this ·command [decree]; the holy ones declared the ·sentence [decision]. This is so all people may know that the Most High God ·rules [is sovereign] over every kingdom ·on earth [L of humans]. God gives those kingdoms to anyone he wants, and he chooses people to rule them who are ·not proud [L low].’
18 “That is what I, King Nebuchadnezzar, dreamed. Now Belteshazzar [C another name for Daniel; 1:7], tell me ·what the dream means [its interpretation]. None of the wise men in my kingdom can explain ·it to me [its interpretation], but you can, because ·the spirit of the holy gods [or a holy, divine spirit] is in you.”
Use God’s Gifts Wisely
7 The ·time is near when all things will end [T end of all things is near]. So ·think clearly [be serious/alert] and ·control [discipline] yourselves so you will be able to pray. 8 Most importantly, love each other ·deeply [earnestly], because love ·will cause people to forgive each other for many sins [L covers a multitude of sins; Prov. 10:12; Luke 7:46–47]. 9 ·Open your homes [Be hospitable] to each other, without ·complaining [grumbling]. 10 Each of you has received a gift to use to serve others. Be good ·servants [stewards; managers] of God’s various gifts of grace [Rom. 5:15–16; 6:23]. 11 Anyone who speaks should speak ·words from God [or oracles from God; or as one bringing God’s message]. Anyone who serves should serve with the strength God gives so that in everything God will be ·praised [glorified] through Jesus Christ. Glory and power belong to him forever and ever [Col. 3:17]. Amen.
Jesus Talks to Peter
15 When they finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” [C “These” probably refers to the other disciples (rather than the fishing gear), and could mean “Do you love me more than you love your friends?” or “Do you love me more than they love me?” The latter is more likely. This whole scene is the restoration of Peter after he had boasted of his loyalty to Jesus and then denied him.]
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “·Take care of [Tend; Shepherd] my sheep.”
17 A third time he said, “Simon son of John, do you love me?”
Peter ·was hurt [grieved] because Jesus asked him the third time, “Do you love me?” Peter said, “Lord, you know everything; you know that I love you!”
He said to him, “Feed my sheep. [C In verses 15 and 16 Jesus uses a different word for “love” (agapaō) than Peter uses (phileō); but then in v. 17 Jesus uses Peter’s word (phileō). The two terms can be synonymous, and the difference is probably stylistic. The passage is not contrasting two kinds of love; rather, Peter’s three affirmations counterbalance his three denials; see 18:15–18, 25–27] 18 ·I tell you the truth [L Truly, truly I say to you], when you were younger, you ·tied your own belt [dressed yourself] and went where you wanted. But when you are old, you will put out your hands and someone else will ·tie [dress] you and take you where you don’t want to go.” 19 (Jesus said this to ·show [indicate; signify] how Peter would die to ·give glory to [glorify] God.) Then Jesus said to Peter, “Follow me!”
20 Peter turned and saw that the ·follower [disciple] Jesus loved [C John] was ·walking behind them [following]. (This was the ·follower [disciple] who had leaned against Jesus at the supper and had said, “Lord, who will ·turn against [betray] you?” [see 13:24–25]) 21 When Peter saw him behind them, he asked Jesus, “Lord, what about him?”
22 Jesus answered [L him], “If I want him to live until I come back, ·that is not your business [L what is that to you?]. You follow me.”
23 So a ·story [rumor; report; saying; L word] spread among the ·followers [disciples; L brothers] that this one would not die. But Jesus did not say he would not die. He only said, “If I want him to live until I come back, ·that is not your business [what is that to you?].”
24 That ·follower [disciple] is the one who ·is telling [witnesses/testifies to] these things and who has now written them down. We know that ·what he says [his testimony/witness] is true.
25 There are many other things Jesus did. If every one of them were written down, I suppose the whole world would not be big enough for all the books that would be written.
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