Book of Common Prayer
Scorn and Disgrace, Gall and Vinegar
Psalm 69
1 For the music director, on “Lilies,” of David.
2 Save me, O God,
for the waters
have reached my soul.
3 I have sunk in deep mud,
and there is no footing,
I have come into deep waters,
and a flood sweeps over me.
4 I am worn out by my crying,
my throat is parched,
my eyes fail, waiting for my God.
5 Those who hate me without a cause[a] outnumber the hairs of my head.
Powerful are my enemies who would destroy me with lies.
What I did not steal, must I restore?
6 O God, You know my folly,
nor are my trespasses hidden from You.
7 May those who hope in You
not be ashamed because of me,
my Lord, Adonai-Tzva’ot.
May those who seek You
not be disgraced because of me,
O God of Israel.
8 For I have endured scorn for Your sake.
Disgrace has covered my face.
9 I have become a stranger to my brothers,
a foreigner to my mother’s children.
10 For zeal for Your House consumed me—
the insults of those who insulted You have fallen on me.[b]
11 When I wept and fasted—
that became a reproach to me.
12 When I put on sackcloth,
I became a joke to them.
13 Those who sit at the gate chatter about me,
and I am the song of the drunkards.
14 But as for me, my prayer to You, Adonai, is for a time of favor.
O God, in Your great love, answer me with the truth of Your salvation.
15 Deliver me from the mire—
do not let me sink.
Deliver me from those who hate me,
out of the deep waters.
16 Do not let floodwaters sweep over me,
nor the deep swallow me up,
nor the Pit shut its mouth over me.
17 Answer me, Adonai, for good is Your mercy.
With Your great compassion, turn to me.
18 Hide not Your face from Your servant.
For I am in distress—answer me quickly.
19 Draw near to my soul and redeem it.
Ransom me because of my foes.
20 You know my reproach, my shame, my disgrace.
All my adversaries are before You.
21 Scorn has broken my heart, so I am sick.
I looked for sympathy, but there was none,
for comforters, but found none.
22 They put gall in my food,
and for my thirst they gave me vinegar to drink.[c]
23 Let their table before them be a snare,
and what should have been for their well-being,
let it be a trap.
24 Let their eyes be darkened so they cannot see
and their backs be bent forever.[d]
25 Pour out Your indignation on them.
Let Your fierce anger overtake them.
26 Let their encampment be deserted.
Let none dwell in their tents.
27 For they persecute the one You have smitten,
so they tell of the pain
of those You have wounded.
28 Add guilt to their guilt—
may they not come into Your righteousness.
29 May they be wiped out of the book of life
and not be recorded with the righteous.[e]
30 But I—I am afflicted and in pain.
Let Your salvation, O God, set me up on high.
31 I will praise God’s Name with a song,
and magnify Him with praise.
32 It will please Adonai better than an ox
or a bull with horns and hoofs.
33 The humble will see it and be glad.
You who seek God, let your hearts revive.
34 For Adonai hears the needy
and does not despise His captive people.
35 Let heaven and earth praise Him,
the seas and everything moving in them.
36 For God will save Zion,
and rebuild the cities of Judah.
Then they will dwell there and possess it.
37 The children of His servants will inherit it
and those who love His Name will dwell there.
God Is the Strength of My Heart
Psalm 73
1 A psalm of Asaph.
Surely God is good to Israel,
to the pure in heart.
2 But as for me, my feet almost slipped.
My steps nearly slid out from under me.
3 For I envied the arrogant,
when I saw the prosperity of the wicked.
4 For there are no pains at their death,
their body is healthy.
5 They have none of humanity’s trouble,
nor are they plagued like others.
6 Therefore, they put on pride as a necklace,
and violence wraps around them like a garment.
7 Their eyes bulge out from fatness.
The imaginations of their hearts run wild.
8 They scoff and wickedly plan evil.
From on high they threaten.
9 They set their mouth against heaven.
Their tongue struts through the earth.
10 Therefore His people return here,
while they drink their fill.
11 So they say: “How does God know?
And does Elyon have knowledge?”
12 Behold, such are the wicked—
always at ease and amassing wealth.
13 Surely in vain have I kept my heart pure,
and washed my hands in innocence.
14 For all day I have been stricken,
my chastisement comes every morning.
15 If I had said: “I will speak thus,”
surely I would have betrayed a generation of Your children.
16 But when I tried to make sense of this,
it was troubling in my eyes—
17 until I entered the Sanctuary of God,
and perceived their end.
18 Surely You put them in slippery places.
You hurled them down to destruction.
19 How suddenly they became a ruin—
terminated, consumed by terrors.
20 Like a dream when one awakes,
thus when You arise, my Lord,
You will despise their form.
21 When my heart was embittered
and I was pierced in my heart,
22 I was brutish and ignorant.
I was like a beast before You.
23 Yet I am continually with You.
You hold my right hand.
24 You guide me with Your counsel,
and afterward You will take me into glory.
25 Whom have I in heaven but You?
On earth there is none I desire besides You.
26 My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
27 For behold, those far from You will perish.
You put an end to all who like a harlot are unfaithful to You.
28 But for me, it is good to be near God.
I have made my Lord Adonai my refuge.
So I will tell of all Your works.
13 Oy to him who builds his house by unrighteousness,
and his roof-chambers by injustice,
that makes his neighbor work without pay,
never giving him his wages,
14 who says: “I will build myself a big house with spacious rooms
and cut out my windows for it,
and panel it with cedar,
and paint it with vermilion!
15 Did you become king
just to be striving with cedar?
Did your father not eat and drink,
and do justice and righteousness?
Then it went well with him.
16 He pled the case of the poor and weak,
so it went well.
Is not this knowledge of Me?”
It is a declaration of Adonai.
17 “But your eyes and your heart
are only on your unjust gain,
and on shedding innocent blood,
and committing extortion and fraud.”
18 Therefore thus says Adonai about Jehoiakim son of King Josiah of Judah:
“They will not lament for him,
‘Oy, my brother!’ or ‘Oy, sister!’
They will not lament for him,
‘Oy, master!’ or ‘Oy, his majesty!’
19 With a donkey’s burial will he be buried,
dragged off and thrown outside the gates of Jerusalem.
20 Go up to Lebanon and cry out,
and lift up your voice in Bashan,
and cry from Abarim—
for all your lovers are broken.
21 I spoke to you in your prosperity,
but you said, ‘I won’t listen!’
This has been your way since your youth—
for you never listened to My voice.
22 The wind will shepherd away all of your shepherds,
and your lovers will go into exile.
Surely then you will be ashamed
and humbled by all your wickedness.
23 O inhabitant of Lebanon,
nestled in the cedars,
how you will groan when pangs come on you,
pain like a woman in travail!
12 So then, brothers and sisters, we do not owe anything to the flesh, to live according to the flesh. 13 For if you live according to the flesh, you must die; but if by the Ruach you put to death the deeds of the body, you shall live. 14 For all who are led by the Ruach Elohim, these are sons of God. 15 For you did not receive the spirit of slavery to fall again into fear; rather, you received the Spirit of adoption, by whom we cry, “Abba! Father!” 16 The Ruach Himself bears witness with our spirit that we are children of God. [a] 17 And if children, also heirs—heirs of God and joint-heirs with Messiah—if indeed we suffer with Him so that we may also be glorified with Him.
The Coming Glory
18 For I consider the sufferings of this present time not worthy to be compared with the coming glory to be revealed to us. 19 For the creation eagerly awaits the revelation of the sons of God. 20 For the creation was subjected to futility[b]—not willingly but because of the One who subjected it[c]—in hope 21 that the creation itself also will be set free from bondage to decay into the glorious freedom of the children of God. 22 For we know that the whole creation groans together and suffers birth pains until now— 23 and not only creation, but even ourselves. We ourselves, who have the firstfruits[d] of the Ruach, groan inwardly as we eagerly wait for adoption—the redemption of our body.
24 For in hope we were saved. But hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, then we eagerly wait for it with perseverance. 26 In the same way, the Ruach helps in our weakness. For we do not know how to pray as we should, but the Ruach Himself intercedes for us with groans too deep for words. 27 And He who searches the hearts[e] knows the mind of the Ruach, because He intercedes for the kedoshim according to the will of God.
41 Some of the Judeans[a] started to grumble about Him, because He said, “I am the bread that came down from heaven.” 42 They were saying, “Isn’t this Yeshua the son of Joseph, whose father and mother we know? How can He now say, ‘I have come down from heaven’?”
43 Yeshua answered, “Stop grumbling among yourselves! 44 No one can come to Me unless My Father who sent Me draws him—and I will raise him up on the last day. 45 It is written in the Prophets, ‘They will all be taught by God.’[b] Everyone who has listened and learned from the Father comes to Me. 46 Not that anyone has seen the Father except the One who is from God—He has seen the Father.
47 “Amen, amen I tell you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the desert, yet they died. 50 This is the bread that comes down from heaven, so that one may eat and not die. 51 I am the living bread, which came down from heaven. If anyone eats this bread, he will live forever. This bread is My flesh, which I will give for the life of the world.”
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.