Book of Common Prayer
Psalm 80[a]
Prayer to Restore God’s Vineyard
1 For the leader; according to “Lilies.” Eduth.[b] A psalm of Asaph.
I
2 O Shepherd of Israel, lend an ear,
you who guide Joseph like a flock!
Seated upon the cherubim, shine forth(A)
3 upon Ephraim, Benjamin, and Manasseh.
Stir up your power, and come to save us.
4 (B)O God, restore us;
light up your face and we shall be saved.
II
5 Lord of hosts,
how long will you smolder in anger
while your people pray?(C)
6 You have fed them the bread of tears,
made them drink tears in great measure.[c](D)
7 You have left us to be fought over by our neighbors;
our enemies deride us.(E)
8 O God of hosts, restore us;
light up your face and we shall be saved.
III
9 You brought a vine[d] out of Egypt;
you drove out nations and planted it.
10 You cleared out what was before it;
it took deep root and filled the land.
11 The mountains were covered by its shadow,
the cedars of God by its branches.
12 It sent out its boughs as far as the sea,[e]
its shoots as far as the river.
13 Why have you broken down its walls,
so that all who pass along the way pluck its fruit?(F)
14 The boar from the forest strips the vine;
the beast of the field feeds upon it.(G)
15 Turn back again, God of hosts;
look down from heaven and see;
Visit this vine,
16 the stock your right hand has planted,
and the son[f] whom you made strong for yourself.
17 Those who would burn or cut it down—
may they perish at your rebuke.
18 May your hand be with the man on your right,[g]
with the son of man whom you made strong for yourself.
19 Then we will not withdraw from you;
revive us, and we will call on your name.
20 Lord God of hosts, restore us;
light up your face and we shall be saved.
Psalm 77[a]
Confidence in God During National Distress
1 For the leader; According to Jeduthun. A psalm of Asaph.
I
2 I cry aloud to God,
I cry to God to hear me.
3 On the day of my distress I seek the Lord;
by night my hands are stretched out unceasingly;(A)
I refuse to be consoled.
4 When I think of God, I groan;
as I meditate, my spirit grows faint.(B)
Selah
5 You have kept me from closing my eyes in sleep;
I am troubled and cannot speak.
6 I consider the days of old;
the years long past 7 I remember.(C)
At night I ponder in my heart;
and as I meditate, my spirit probes:
8 “Will the Lord reject us forever,(D)
never again show favor?
9 Has God’s mercy ceased forever?
The promise to go unfulfilled for future ages?
10 Has God forgotten how to show mercy,
in anger withheld his compassion?”
Selah
11 [b]I conclude: “My sorrow is this,
the right hand of the Most High has abandoned us.”(E)
II
12 [c]I will recall the deeds of the Lord;
yes, recall your wonders of old.(F)
13 I will ponder all your works;
on your exploits I will meditate.
14 Your way, God, is holy;
what god is as great as our God?(G)
15 You are the God who does wonders;
among the peoples you have revealed your might.(H)
16 With your mighty arm you redeemed your people,
the children of Jacob and Joseph.(I)
Selah
17 The waters saw you, God;
the waters saw you and lashed about,
even the deeps of the sea[d] trembled.(J)
18 The clouds poured down their rains;
the thunderheads rumbled;
your arrows flashed back and forth.(K)
19 The thunder of your chariot wheels resounded;
your lightning lit up the world;
the earth trembled and quaked.(L)
20 Through the sea was your way;
your path, through the mighty waters,
though your footsteps were unseen.(M)
21 You led your people like a flock
by the hand of Moses and Aaron.(N)
Psalm 79[a]
A Prayer for Jerusalem
1 A psalm of Asaph.
I
O God, the nations have invaded your inheritance;
they have defiled your holy temple;
they have laid Jerusalem in ruins.(A)
2 They have left the corpses of your servants
as food for the birds of the sky,
the flesh of those devoted to you for the beasts of the earth.(B)
3 They have poured out their blood like water
all around Jerusalem,
and no one is left to do the burying.(C)
4 We have become the reproach of our neighbors,
the scorn and derision of those around us.(D)
II
5 How long, Lord? Will you be angry forever?
Will your jealous anger keep burning like fire?(E)
6 Pour out your wrath on nations that do not recognize you,
on kingdoms that do not call on your name,(F)
7 For they have devoured Jacob,
laid waste his dwelling place.
8 Do not remember against us the iniquities of our forefathers;
let your compassion move quickly ahead of us,
for we have been brought very low.(G)
III
9 Help us, God our savior,
on account of the glory of your name.
Deliver us, pardon our sins
for your name’s sake.(H)
10 Why should the nations say,
“Where is their God?”(I)
Before our eyes make known to the nations
that you avenge the blood of your servants which has been poured out.(J)
IV
11 Let the groaning of the imprisoned come in before you;
in accord with the greatness of your arm
preserve those doomed to die.(K)
12 Turn back sevenfold into the bosom of our neighbors
the insult with which they insulted you, Lord.(L)
13 Then we, your people, the sheep of your pasture,
will give thanks to you forever;
from generation to generation
we will recount your praise.
II. Oracles Primarily from the Days of Jehoiakim
Chapter 7
The Temple Sermon.[a] 1 The word came to Jeremiah from the Lord: 2 Stand at the gate of the house of the Lord and proclaim this message there: Hear the word of the Lord, all you of Judah who enter these gates to worship the Lord! 3 Thus says the Lord of hosts, the God of Israel: Reform your ways and your deeds so that I may dwell with you in this place.(A) 4 Do not put your trust in these deceptive words: “The temple of the Lord! The temple of the Lord! The temple of the Lord!”(B) 5 Only if you thoroughly reform your ways and your deeds; if each of you deals justly with your neighbor; 6 if you no longer oppress the alien,[b] the orphan, and the widow; if you no longer shed innocent blood in this place or follow after other gods to your own harm,(C) 7 only then will I let you continue to dwell in this place, in the land I gave your ancestors long ago and forever.(D)
8 But look at you! You put your trust in deceptive words to your own loss! 9 Do you think you can steal and murder, commit adultery and perjury, sacrifice to Baal, follow other gods that you do not know,(E) 10 and then come and stand in my presence in this house, which bears my name, and say: “We are safe! We can commit all these abominations again!”?(F) 11 Has this house which bears my name become in your eyes a den of thieves? I have seen it for myself!—oracle of the Lord.(G) 12 Go to my place at Shiloh,[c] where I made my name dwell in the beginning. See what I did to it because of the wickedness of my people Israel.(H) 13 And now, because you have committed all these deeds—oracle of the Lord—because you did not listen, though I spoke to you untiringly, and because you did not answer, though I called you, 14 I will do to this house, which bears my name, in which you trust, and to the place which I gave you and your ancestors, exactly what I did to Shiloh.(I) 15 I will cast you out of my sight, as I cast away all your kindred, all the offspring of Ephraim.(J)
Chapter 4[a]
Abraham Justified by Faith. 1 What then can we say that Abraham found, our ancestor according to the flesh?(A) 2 [b]Indeed, if Abraham was justified on the basis of his works, he has reason to boast; but this was not so in the sight of God. 3 (B)For what does the scripture say? “Abraham believed God, and it was credited to him as righteousness.”[c] 4 A worker’s wage is credited not as a gift, but as something due.(C) 5 But when one does not work, yet believes in the one who justifies the ungodly, his faith is credited as righteousness. 6 So also David declares the blessedness of the person to whom God credits righteousness apart from works:
7 “Blessed are they whose iniquities are forgiven(D)
and whose sins are covered.
8 Blessed is the man whose sin the Lord does not record.”
9 Does this blessedness[d] apply only to the circumcised, or to the uncircumcised as well? Now we assert that “faith was credited to Abraham as righteousness.”(E) 10 Under what circumstances was it credited? Was he circumcised or not? He was not circumcised, but uncircumcised. 11 And he received the sign of circumcision as a seal on the righteousness received through faith while he was uncircumcised. Thus he was to be the father of all the uncircumcised who believe, so that to them [also] righteousness might be credited,(F) 12 as well as the father of the circumcised who not only are circumcised but also follow the path of faith that our father Abraham walked while still uncircumcised.
14 When the feast was already half over, Jesus went up into the temple area and began to teach. 15 [a](A)The Jews were amazed and said, “How does he know scripture without having studied?” 16 Jesus answered them and said, “My teaching is not my own but is from the one who sent me. 17 Whoever chooses to do his will[b] shall know whether my teaching is from God or whether I speak on my own.(B) 18 Whoever speaks on his own seeks his own glory, but whoever seeks the glory of the one who sent him is truthful, and there is no wrong in him. 19 Did not Moses give you the law? Yet none of you keeps the law. Why are you trying to kill me?”(C) 20 The crowd answered, “You are possessed![c] Who is trying to kill you?”(D) 21 Jesus answered and said to them, “I performed one work[d] and all of you are amazed(E) 22 because of it. Moses gave you circumcision—not that it came from Moses but rather from the patriarchs—and you circumcise a man on the sabbath.(F) 23 If a man can receive circumcision on a sabbath so that the law of Moses may not be broken, are you angry with me because I made a whole person well on a sabbath?(G) 24 Stop judging by appearances, but judge justly.”(H)
25 So some of the inhabitants of Jerusalem said, “Is he not the one they are trying to kill? 26 And look, he is speaking openly and they say nothing to him. Could the authorities[e] have realized that he is the Messiah? 27 But we know where he is from. When the Messiah comes, no one will know where he is from.”(I) 28 So Jesus cried out in the temple area as he was teaching and said, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true.(J) 29 I know him, because I am from him, and he sent me.”(K) 30 So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.(L) 31 But many of the crowd began to believe in him, and said, “When the Messiah comes, will he perform more signs than this man has done?”(M)
Officers Sent to Arrest Jesus.[f] 32 The Pharisees heard the crowd murmuring about him to this effect, and the chief priests and the Pharisees sent guards to arrest him. 33 So Jesus said, “I will be with you only a little while longer, and then I will go to the one who sent me.(N) 34 You will look for me but not find [me], and where I am you cannot come.”(O) 35 So the Jews said to one another, “Where is he going that we will not find him? Surely he is not going to the dispersion[g] among the Greeks to teach the Greeks, is he? 36 What is the meaning of his saying, ‘You will look for me and not find [me], and where I am you cannot come’?”
Rivers of Living Water.[h]
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.