Book of Common Prayer
God Implored to Rescue His People from Their Calamities.
To the Chief Musician; set to [the tune of] “Lilies, a Testimony.” A Psalm of Asaph.
80 Hear us O Shepherd of Israel,
You who lead Joseph like a flock;
You who sit enthroned above the cherubim [of the ark of the covenant], shine forth!
2
Before [a]Ephraim and Benjamin and Manasseh, stir up Your power
And come to save us!
3
Restore us, O God;
Cause Your face to shine on us [with favor and approval], and we will be saved.
4
O Lord God of hosts,
How long will You be angry with the prayers of Your people?
5
You have fed them the bread of tears,
And You have made them drink [bitter] tears in abundance.
6
You make us an object of contention to our neighbors,
And our enemies laugh [at our suffering] among themselves.
7
Restore us, O God of hosts;
And cause Your face to shine on us [with favor and approval], and we will be saved.
8
You uprooted a vine (Israel) from Egypt;
You drove out the [Canaanite] nations and planted the vine [in Canaan].
9
You cleared away the ground before it,
And it took deep root and filled the land.
10
The mountains were covered with its shadow,
And its branches were like the cedars of God.
11
Israel sent out its branches to the [Mediterranean] Sea,
And its branches to the [Euphrates] River.(A)
12
Why have You broken down its [b]walls and hedges,
So that all who pass by pick its fruit?
13
A boar from the woods eats it away,
And the insects of the field feed on it.
14
Turn again [in favor to us], O God of hosts;
Look down from heaven and see, and take care of this vine,
15
Even the stock which Your right hand has planted,
And [look down on] the son that You have reared and strengthened for Yourself.
16
It is burned with fire, it is cut down;
They perish at the rebuke of Your [angry] appearance.
17
Let Your hand be upon the man of Your right hand,
Upon the son of man whom You have made strong for Yourself.
18
Then we shall not turn back from You;
Revive us and we will call on Your name.
19
Restore us, O Lord God of hosts;
Cause Your face to shine on us [in favor and approval], and we shall be saved.
Comfort in Trouble from Recalling God’s Mighty Deeds.
To the Chief Musician; according to Jeduthun [one of David’s three chief musicians, founder of an official musical family]. A Psalm of Asaph.
77 My voice rises to God, and I will cry aloud;
My voice rises to God, and He will hear me.
2
In the day of my trouble I [desperately] sought the Lord;
In the night my hand was [a]stretched out [in prayer] without weariness;
My soul refused to be comforted.
3
I remember God; then I am disquieted and I groan;
I sigh [in prayer], and my spirit grows faint. Selah.
4
You have held my eyelids open;
I am so troubled that I cannot speak.
5
I have considered the ancient days,
The years [of prosperity] of long, long ago.
6
I will remember my song in the night;
I will meditate with my heart,
And my spirit searches:
7
Will the Lord reject forever?
And will He never be favorable again?
8
Has His lovingkindness ceased forever?
Have His promises ended for all time?
9
Has God forgotten to be gracious?
Or has He in anger withdrawn His compassion? Selah.
10
And I said, “This is my grief,
That the right hand of the Most High has changed [and His lovingkindness is withheld].”
11
I will [solemnly] remember the deeds of the Lord;
Yes, I will [wholeheartedly] remember Your wonders of old.
12
I will meditate on all Your works
And thoughtfully consider all Your [great and wondrous] deeds.
13
Your way, O God, is holy [far from sin and guilt].
What god is great like our God?
14
You are the [awesome] God who works [powerful] wonders;
You have demonstrated Your power among the people.
15
You have with Your [great] arm redeemed Your people,
The sons of Jacob and Joseph. Selah.
16
The waters [of the Red Sea] saw You, O God;
The waters saw You, they were in anguish;
The deeps also trembled.
17
The clouds poured down water;
The skies sent out a sound [of rumbling thunder];
Your arrows (lightning) flashed here and there.
18
The voice of Your thunder was in the [b]whirlwind;
The lightnings illumined the world;
The earth trembled and shook.
19
Your way [of escape for Your people] was through the sea,
And Your paths through the great waters,
And Your footprints were not traceable.
20
You led Your people like a flock
By the hand of Moses and Aaron [to the promised goal].
A Lament over the Destruction of Jerusalem, and Prayer for Help.
A Psalm of Asaph.
79 O God, the nations have invaded [the land of Your people] Your inheritance;
They have defiled Your sacred temple;
They have laid Jerusalem in ruins.
2
They have given the dead bodies of Your servants as food to the birds of the heavens,
The flesh of Your godly ones to the beasts of the earth.
3
They have poured out their blood like water all around Jerusalem,
And there was no one to bury them.
4
We have become an object of taunting to our neighbors [because of our humiliation],
A derision and mockery to those who encircle us.
5
How long, O Lord? Will You be angry forever?
Will Your jealousy [which cannot endure a divided allegiance] burn like fire?
6
Pour out Your wrath on the [Gentile] nations that do not know You,
And on the kingdoms that do not call on Your name.(A)
7
For they have devoured Jacob
And made his pasture desolate.
8
O do not remember against us the sins and guilt of our forefathers.
Let Your compassion and mercy come quickly to meet us,
For we have been brought very low.
9
Help us, O God of our salvation, for the glory of Your name;
Rescue us, forgive us our sins for Your name’s sake.
10
Why should the [Gentile] nations say, “Where is their God?”
Let there be known [without delay] among the nations in our sight [and to this generation],
Your vengeance for the blood of Your servants which has been poured out.
11
Let the groaning and sighing of the prisoner come before You;
According to the greatness of Your power keep safe those who are doomed to die.
12
And return into the lap of our neighbors sevenfold
The taunts with which they have taunted You, O Lord.
13
So we Your people, the sheep of Your pasture,
Will give You thanks forever;
We will declare and publish Your praise from generation to generation.
Message at the Temple Gate
7 The word that came to Jeremiah from the Lord, saying, 2 “Stand in the gate of the Lord’s house and proclaim there this word and say, ‘Hear the word of the Lord, all you of Judah who enter by these gates to worship the Lord.’” 3 Thus says the Lord of hosts, the God of Israel, “Change your ways and your behavior, and I will let you live in this place. 4 Do not trust in the deceptive and lying words [of the false prophets who claim that Jerusalem will be protected by God because of the temple], saying, ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’ 5 For if you thoroughly change your ways and your behavior, if you thoroughly and honestly practice justice between a man and his neighbor, 6 if you do not oppress the transient and the foreigner, the orphan, or the widow, and do not shed innocent blood [by oppression and by unjust judicial murders] in Jerusalem, nor follow after other gods to your own ruin, 7 then I will let you live in this place, in the land that I gave to your fathers [to live in] forever and ever.
8 “Behold, you are trusting in deceptive and useless words that bring no benefit. 9 Will you steal, murder, commit adultery, swear [oaths] falsely, offer sacrifices or burn incense to Baal, and follow after other gods that you have not known, 10 and [then dare to] come and stand before Me in this house, which is called by My [a]Name, and say, ‘We are protected and set free [by this act of religious ritual]!’—only to go on with this wickedness and these disgusting and loathsome things? 11 Has this house, which is called by My Name, become a den of robbers in your eyes [a place of retreat for you between acts of violence]? Behold, I Myself have seen it,” says the Lord.
12 “But go now to My place which was in Shiloh [in Ephraim], where I first set My Name, and see what I did to it because of the wickedness of My people Israel.(A) 13 And now, because you have done all these things,” says the Lord, “and I spoke [persistently] to you, even rising up early and speaking, but you did not listen, and I called you but you did not answer, 14 therefore, I will do to this house (the temple) which is called by My Name, in which you trust, and to the place which I gave you and your fathers, just as I did to Shiloh. 15 I will cast you out of My sight, as I have cast out all your brothers (relatives through Jacob), all the descendants of Ephraim.
Justification by Faith Evidenced in Old Testament
4 What then shall we say that Abraham, our forefather [a]humanly speaking, has found? [Has he obtained a favored standing?] 2 For if Abraham was justified [that is, acquitted from the guilt of his sins] by works [those things he did that were good], he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed in (trusted, relied on) God, and it was credited to his account as righteousness (right living, right standing with God).”(A) 4 Now to a laborer, his wages are not credited as a favor or a gift, but as an obligation [something owed to him]. 5 But to the one who does not work [that is, the one who does not try to earn his salvation by doing good], but believes and completely trusts in Him who justifies the ungodly, his faith is [b]credited to him as righteousness (right standing with God). 6 And in this same way David speaks of the blessing on the one to whom God credits righteousness apart from works:
7
“Blessed and happy and favored are those whose lawless acts have been forgiven,
And whose sins have been covered up and completely buried.
8
“Blessed and happy and favored is the man whose sin the Lord will not take into account nor charge against him.”(B)
9 Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.” 10 How then was it credited [to him]? Was it after he had been circumcised, or before? Not after, but while [he was] uncircumcised. 11 He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them, 12 and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.
14 When the feast was already half over, Jesus went up into the temple [court] and began to teach. 15 Then the Jews were perplexed. They said, “How [a]did this man become learned [so versed in the Scriptures and theology] [b]without formal training?” 16 Jesus answered them by saying, “My teaching is not My own, but His who sent Me. 17 If anyone is willing to do His will, he will know whether the teaching is of God or whether I speak on My own accord and by My own authority. 18 He who speaks on his own accord seeks glory and honor for himself. But He who seeks the glory and the honor of the One who sent Him, He is true, and there is no unrighteousness or deception in Him.
19 “Did not Moses give you the Law? And yet not one of you keeps the Law. Why do you want to kill Me [for not keeping it]?” 20 The crowd answered, “You have a demon [You are out of Your mind]! Who wants to kill You?” 21 Jesus replied, “I did one [c]work, and you are all astounded.(A) 22 For this reason Moses has given you [God’s law regarding] circumcision (not that it originated with Moses, but with the patriarchs) and you circumcise a man [even] on the Sabbath. 23 If, to avoid breaking the Law of Moses, a man undergoes [d]circumcision on the Sabbath, why are you angry with Me for making a man’s whole body well on the Sabbath? 24 Do not judge by appearance [superficially and arrogantly], but judge fairly and righteously.”
25 Then some of the people of Jerusalem said, “Is this not the Man they want to kill? 26 Look, He is speaking publicly, and they say nothing to Him! Is it possible that the rulers really know that this is the Christ? 27 But we know where this Man is from; whenever the Christ comes, no one will know where He is from.” 28 Then Jesus called out as He taught in the temple, “You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know. 29 I know Him Myself because I am from Him [I came from His very presence] and it was He [personally] who sent Me.” 30 So they were eager to arrest Him; but no one laid a hand on Him, because His time had not yet come. 31 But many from the crowd believed in Him. And they kept saying, “When the Christ comes, will He do more signs and exhibit more proofs than this Man?”
32 The Pharisees heard the crowd muttering these things [under their breath] about Him, and the chief priests and Pharisees sent [e]guards to arrest Him. 33 Therefore Jesus said, “For a little while longer I am [still] with you, and then I go to Him who sent Me. 34 You will look for Me, and will not [be able to] find Me; and where I am, you cannot come.” 35 Then the Jews said among themselves, “Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks? 36 What does this statement of His mean, ‘You will look for Me, and will not [be able to] find Me; and where I am, you cannot come’?”
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.