Book of Common Prayer
A Prayer for the King
Of Solomon.
72 God, give the king your good judgment
and the king’s son your ·goodness [righteousness].
2 Help him judge your people ·fairly [rightly]
and decide what is ·right [just] for the poor.
3 Let there be ·peace [or prosperity] on the mountains
and ·goodness [righteousness] on the hills for the people.
4 Help him be ·fair [just] to the poor
and ·save [give victory to] the ·needy [or children of the needy]
and ·punish [crush] those who ·hurt [oppress; exploit] them.
5 May they ·respect [fear] you as long as the sun
and as long as the moon, throughout the generations.
6 Let him ·be [L come down] like rain on the mown grass,
like showers that water the earth.
7 Let ·goodness [righteousness] ·be plentiful [bloom forth] while he lives.
Let ·peace [or prosperity] continue ·as long as there is a [L until there is no] moon.
8 ·Let his kingdom go [L May he have dominion/rule] from sea to sea,
and from the ·Euphrates River [L river] to the ends of the earth.
9 Let the people of the ·desert [wilderness] ·bow down to [cringe/cower before] him,
and make his enemies lick the dust.
10 Let the kings of Tarshish [48:7] and the ·faraway lands [L islands]
bring him ·gifts [tribute].
Let the kings of Sheba [C an unknown location, perhaps present-day Yemen, Eritrea, or Ethiopia; see 1 Kin. 10:1–13] and Seba [C either in southern Egypt or further south; Gen. 10:7; Is. 43:3; 45:14]
bring their ·presents [tribute] to him.
11 Let all kings ·bow down [bend the knee] to him
and all nations serve him [Ps. 2].
12 He will ·help [protect] the poor when they cry out
and the needy when no one else will help.
13 He will ·be kind to [take pity on] the poor and the needy,
and he will ·save their lives [give victory to the needy].
14 He will ·save [redeem] them from ·cruel people who try to hurt them [L violence and oppression],
because their ·lives [L blood] are precious to ·him [L his eyes].
15 Long live the king!
Let him receive gold from Sheba [v. 10].
Let people always pray for him
and ·bless [praise] him all day long.
16 Let ·the fields grow plenty of grain [L there be much grain in the land/earth]
and ·the hills be covered with crops [L let there be abundance on the top of the mountains; or let it wave on the top of the mountains].
·Let the land be as fertile as Lebanon [L May its fruit be like that of Lebanon],
and let the cities grow like the grass in a field.
17 Let ·the king be famous [L his name/fame be] forever;
let ·him be remembered as long as the sun shines [L his name/fame continue as long as the sun].
Let the nations be ·blessed [praised] because of him,
and may they all ·bless [praise] him [Gen. 12:3].
18 ·Praise [Blessed be] the Lord God, the God of Israel,
who alone does such ·miracles [wonderful things].
19 Praise his glorious name forever.
Let his glory [C manifest presence] fill the whole world.
Amen and amen.
20 This ends the prayers of David son of Jesse [C at one time it did, but see other Davidic psalms at Ps. 101, 103, 108–110, and others].
73 You made me and ·formed [fashioned; or established] me with your hands.
Give me understanding so I can learn your commands.
74 Let those who ·respect [fear; Prov. 1:7] you rejoice when they see me,
because I put my hope in your word.
75 Lord, I know that your ·laws [judgments] are ·right [righteous]
and that it was ·right [faithful] for you to ·punish [humble] me.
76 Comfort me with your ·love [loyalty],
as you promised me, your servant.
77 ·Have mercy [L Let your mercy/compassion come] on me so that I may live.
I ·love [delight in] your ·teachings [laws; instructions].
78 Make ·proud [arrogant] people ashamed because they ·lied about me [perverted me with lies].
But I will ·think about [meditate on] your ·orders [precepts].
79 Let those who ·respect [fear; Prov. 1:7] you return to me,
those who know your ·rules [decrees; testimonies].
80 ·Let me obey your demands perfectly [L May my heart be blameless in regard to your statutes/ordinances/requirements]
so I will not be ashamed.
81 I ·am weak from waiting for you to save me [grow weak for your salvation/victory],
but I hope in your word.
82 My eyes ·are tired from looking [grow weak] for your promise.
I ask, “When will you comfort me?”
83 Even though I am like a wine bag in smoke [C shrunken and dried out],
I do not forget your ·demands [statutes; ordinances; requirements].
84 ·How long will I live [L Like what are the days of your servant]?
When will you ·judge [perform judgment on] those who are ·hurting [pursuing] me?
85 ·Proud [Arrogant] people have dug pits [C to trap him].
They ·have nothing to do with your teachings [L are not according to your teachings/instructions/laws].
86 All of your commands ·can be trusted [are reliable].
Liars are ·hurting [pursuing] me. Help me!
87 They have almost put me in the ·grave [L earth],
but I have not ·rejected [abandoned; forsaken] your ·orders [precepts].
88 Give me life ·by your love [L according to your loyalty]
so I can ·obey [keep; guard] your ·rules [decrees; testimonies].
89 ·Lord, your word is everlasting [or The Lord is everlasting];
·it [L your word] ·continues forever [L is firm] in heaven.
90 Your ·loyalty [faithfulness; truth] will go on and on;
you ·made [established] the earth, and it ·still stands [endures].
91 All things ·continue [endure] to this day because of your ·laws [judgments],
because all things ·serve you [L are your servants].
92 If I had not ·loved [delighted in] your ·teachings [instructions; laws],
I would have ·died [perished] ·from my sufferings [in my afflictions].
93 I will never forget your ·orders [precepts],
because you have given me life by them.
94 I am yours. ·Save me [Give me victory].
I ·want to obey [seek] your ·orders [precepts].
95 Wicked people ·are waiting [hope] to ·destroy me [make me perish],
but I will ·think about [consider] your ·rules [decrees; testimonies].
96 Everything I see has its limits,
but your commands ·have none [L are very broad].
Judah and Israel Are like Sisters
6 ·When [L In the days when] Josiah [C Jeremiah began his work in Josiah’s thirteenth year (626 bc) and continued until Josiah’s death (609 bc) and beyond; 1:1–3] was ·ruling Judah [L king], the Lord said to me, “Did you see what unfaithful Israel did? She was like a prostitute with her idols on every hill and under every green tree [2:20]. 7 I said to myself, ‘Israel will come back to me after she does this evil,’ but she didn’t come back. And Israel’s ·wicked [traitorous; treacherous] sister Judah saw what she did [Ezek. 13; 26]. 8 Judah saw that I ·divorced [L sent away with a certificate of divorce] unfaithful Israel because of her adultery [C in the Assyrian exile of 722 bc], but that didn’t make Israel’s ·wicked [traitorous; treacherous] sister Judah afraid. She also went out and acted like a prostitute! 9 And she didn’t care that she was acting like a prostitute. So she made her country ·unclean [defiled; polluted; C in a ritual sense] and was guilty of adultery with stone and wood [C by worshiping idols made of these materials]. 10 Israel’s ·wicked [traitorous; treacherous] sister, Judah, didn’t even come back to me with her whole heart, but only pretended,” says the Lord.
11 The Lord said to me, “·Unfaithful [Apostate] Israel ·had a better excuse [L is more righteous] than ·wicked [traitorous; treacherous] Judah. 12 Go and speak ·this message [L these words] toward the north:
‘·Come back [Return], ·unfaithful [apostate] people of Israel,’ says the Lord.
‘I will ·stop being angry [no longer frown; L make my face fall] at you,
because I am ·full of mercy [loyal],’ says the Lord.
‘I will not be angry with you forever.
13 ·All you have to do is admit your sin—[L Acknowledge your guilt]
that you ·turned [rebelled; transgressed] against the Lord your God
and ·worshiped gods [L scattered your ways to strangers] under every green tree [2:20]
and didn’t ·obey me [L listen to my voice],’” says the Lord.
14 “·Come back [Return] to me, you ·unfaithful [apostate] children,” says the Lord, “because I am your master. I will take one person from every city and two from every ·family group [clan], and I will bring you to ·Jerusalem [L Zion; C the location of the Temple]. 15 Then I will give you ·new rulers [L shepherds] ·who will be faithful to me [L according to my heart], who will ·lead [shepherd] you with knowledge and ·understanding [insight]. 16 In those days ·there will be many of you [L you will multiply and be fruitful] in the land,” says the Lord. “At that time people will no longer say, ‘The Ark of the ·Agreement [L Covenant; Testimony; Treaty; Ex. 25:10].’ They won’t remember it or miss it or make another one. 17 At that time people will call Jerusalem The Throne of the Lord [C due to God’s presence], and all nations will ·come together [gather] in Jerusalem to ·show respect to [L the name of] the Lord [12:15–16; 16:19; Is. 2:2–4; 56:6–7; Mic. 4:1–3; Zech. 2:11; 8:2–23; 14:16–17]. They will not ·follow [L go after] their stubborn, evil hearts anymore. 18 In those days the ·family [L house] of Judah will join the ·family [L house] of Israel. They will come together from a land in the north to the land I ·gave their ancestors [L caused their ancestors/fathers to inherit; C the future return from exile].
28 [L And since/just as] People did not ·think it was important [consider it worthwhile; see fit] to ·have a true knowledge of [or acknowledge] God. So God ·abandoned them to [allowed them to pursue; gave them over to] ·their own worthless thinking [a depraved/corrupted mind] to do things they should not do. 29 They are filled with every kind of ·sin [unrighteousness; injustice], ·evil [wickedness], ·selfishness [greed], and ·hatred [evil; malice; depravity]. They are full of ·jealousy [envy], murder, ·fighting [strife; quarreling], ·lying [deceit; treachery], and ·thinking the worst about each other [spite; maliciousness]. They are gossips 30 and ·say evil things about each other [slanderers; backstabbers]. They hate God. They are ·rude [insolent; haughty] and ·conceited [proud; arrogant] and ·brag about themselves [boastful]. They invent ways of doing evil. They do not ·obey [respect] their parents. 31 They are ·foolish [senseless; undiscerning], they ·do not keep their promises [or are covenant-breakers], and they show no ·kindness [love; affection] or ·mercy [pity] to others. 32 They know God’s ·law says [righteous decree; just requirement] that those who live like this should die. But they themselves not only continue to do these evil things, they ·applaud [approve of; encourage] others who do them.
You People Also Are Sinful
2 [L Therefore] If you think you can judge others, [L O man,] you are ·wrong [L without excuse]. [L For] When you judge them, you are really judging yourself guilty, because you [L who are judging] do the same things they do. 2 God judges those who do ·wrong [L such] things, and we know that his judging is ·right [just; justified; L based on truth]. 3 You judge those who do ·wrong [L such things], but you do ·wrong [L the same things] yourselves. Do you think [L O man,] you will be able to escape the judgment of God? 4 You [L Do you…?] ·think nothing of [despise; have contempt for; disregard] his kindness, ·tolerance [forbearance] and patience. Perhaps you do not understand that God is kind to you so you will ·change your hearts and lives [repent]. 5 But because you are stubborn and ·refuse to change [L have an unrepentant heart], you are ·making your own punishment even greater [L storing up wrath for yourself] on the day ·he shows his anger [of (God’s) wrath]. ·On that day everyone will see [L …and the day of the revelation of] God’s ·right [righteous; just] judgments. 6 God will ·reward or punish [give back to; repay] every person for what that person has done. 7 Some people, by ·always continuing [persevering] to do good, ·live for [seek after; aim for] ·God’s glory [L glory], for honor, and for ·life that has no end [immortality]. God will give them ·life forever [eternal life]. 8 But other people are ·selfish [self-seeking], ·refusing to follow [disobeying; or disbelieving] truth and instead ·following [obeying; or believing] evil. God will give them his ·punishment [wrath] and anger. 9 ·He will give [or There will be] ·trouble [affliction; tribulation] and ·suffering [distress] to everyone who does evil—to the Jews first and also to ·those who are not Jews [L the Greek; C here meaning all Gentiles; see 1:13, 14, 16]. 10 But ·he will give [or there will be] glory, honor, and peace to everyone who does good—to the Jews first and also to ·those who are not Jews [L the Greek; v. 9]. 11 For ·God judges all people in the same way [L there is no partiality with God].
Jesus Heals a Man at a Pool
5 ·Later [L After these things] Jesus went [L up] to Jerusalem for a ·special feast [L feast/festival of the Jews]. 2 In Jerusalem there is a pool with five covered porches, which is called Bethesda[a] [C a pool of water north of the temple thought to have curative powers] in the Hebrew language [C referring to Aramaic, the native language of the Jews at the time]. This pool is near the Sheep Gate. 3 Many sick people were lying on the porches beside the pool. Some were blind, some were crippled, and some were paralyzed |, and they waited for the water to move. 4 ·Sometimes [At a certain time; From time to time] an angel of the Lord came down to the pool and stirred up the water. After the angel did this, the first person to go into the pool was healed from any sickness he had|[b]. 5 A man was lying there who had been ·sick [an invalid; disabled] for thirty-eight years. 6 When Jesus saw the man and knew that he had been ·sick [an invalid; disabled] for such a long time, Jesus asked him, “Do you want to be well?”
7 The ·sick man [invalid] answered [him], “Sir, there is no one to help me get into the pool when the water ·starts moving [is stirred up]. While I am coming to the water, someone else always ·gets in [goes down] before me.”
8 Then Jesus said to him, “·Stand up [T Rise]. Pick up your ·mat [bed; cot] and walk.” 9 And immediately the man ·was well [was healed; became whole]; he picked up his ·mat [bed; cot] and began to walk.
The day this happened was a Sabbath day. 10 So the ·Jews [or Jewish leaders] said to the man who had been healed, “Today is the Sabbath. It is ·against our law [L not lawful/permitted] for you to carry your ·mat [bed; cot] on the Sabbath day [C the fourth commandment prohibited work on the Sabbath, but not specifically this action (Ex. 20:8–11)].”
11 But he answered them, “The man who made me well told me, ‘Pick up your ·mat [bed; cot] and walk.’”
12 Then they asked him, “Who is the man who told you to pick up your ·mat [bed; cot] and walk?”
13 But the man who had been healed did not know who it was, because there were many people in that place, and Jesus had ·left [withdrawn; slipped away unnoticed].
14 Later, Jesus found the man at the Temple [area] and said to him, “See, you are well now. ·Stop sinning [T Sin no more] so that something worse does not happen to you.” [C Sometimes, not always, suffering can be explained by sin.]
15 Then the man left and told ·his people [the Jewish leaders; L the Jews] that Jesus was the one who had made him well.
16 Because Jesus was doing ·this [L these things] on the Sabbath day, ·some evil people [the Jewish leaders; L the Jews] began to ·persecute [harass] him. 17 But Jesus ·said to [L answered] them, “My Father ·never stops [is always; is still] working [C even on the Sabbath], and so I keep working, too.”
18 This made ·them [the Jewish leaders; L the Jews] try still harder to kill him. They said, “First Jesus was breaking the law about the Sabbath day. Now he says that God is his own Father, making himself equal with God!” [C Both breaking the Sabbath and blasphemy against God were punishable by death; Ex. 35:2; Lev. 24:16.]
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