Book of Common Prayer
Psalm 120
A song of ascents.
1 I call on the Lord in my distress,
and he answers me.
2 Save me, Lord,
from lying lips
and from deceitful tongues.
3 What will he do to you,
and what more besides,
you deceitful tongue?
4 He will punish you with a warrior’s sharp arrows,
with burning coals of the broom bush.
5 Woe to me that I dwell in Meshek,
that I live among the tents of Kedar!
6 Too long have I lived
among those who hate peace.
7 I am for peace;
but when I speak, they are for war.
Psalm 121
A song of ascents.
1 I lift up my eyes to the mountains –
where does my help come from?
2 My help comes from the Lord,
the Maker of heaven and earth.
3 He will not let your foot slip –
he who watches over you will not slumber;
4 indeed, he who watches over Israel
will neither slumber nor sleep.
5 The Lord watches over you –
the Lord is your shade at your right hand;
6 the sun will not harm you by day,
nor the moon by night.
7 The Lord will keep you from all harm –
he will watch over your life;
8 the Lord will watch over your coming and going
both now and for evermore.
Psalm 122
A song of ascents. Of David.
1 I rejoiced with those who said to me,
‘Let us go to the house of the Lord.’
2 Our feet are standing
in your gates, Jerusalem.
3 Jerusalem is built like a city
that is closely compacted together.
4 That is where the tribes go up –
the tribes of the Lord –
to praise the name of the Lord
according to the statute given to Israel.
5 There stand the thrones for judgment,
the thrones of the house of David.
6 Pray for the peace of Jerusalem:
‘May those who love you be secure.
7 May there be peace within your walls
and security within your citadels.’
8 For the sake of my family and friends,
I will say, ‘Peace be within you.’
9 For the sake of the house of the Lord our God,
I will seek your prosperity.
Psalm 123
A song of ascents.
1 I lift up my eyes to you,
to you who sit enthroned in heaven.
2 As the eyes of slaves look to the hand of their master,
as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the Lord our God,
till he shows us his mercy.
3 Have mercy on us, Lord, have mercy on us,
for we have endured no end of contempt.
4 We have endured no end
of ridicule from the arrogant,
of contempt from the proud.
Psalm 124
A song of ascents. Of David.
1 If the Lord had not been on our side –
let Israel say –
2 if the Lord had not been on our side
when people attacked us,
3 they would have swallowed us alive
when their anger flared against us;
4 the flood would have engulfed us,
the torrent would have swept over us,
5 the raging waters
would have swept us away.
6 Praise be to the Lord,
who has not let us be torn by their teeth.
7 We have escaped like a bird
from the fowler’s snare;
the snare has been broken,
and we have escaped.
8 Our help is in the name of the Lord,
the Maker of heaven and earth.
Psalm 125
A song of ascents.
1 Those who trust in the Lord are like Mount Zion,
which cannot be shaken but endures for ever.
2 As the mountains surround Jerusalem,
so the Lord surrounds his people
both now and for evermore.
3 The sceptre of the wicked will not remain
over the land allotted to the righteous,
for then the righteous might use
their hands to do evil.
4 Lord, do good to those who are good,
to those who are upright in heart.
5 But those who turn to crooked ways
the Lord will banish with the evildoers.
Peace be on Israel.
Psalm 126
A song of ascents.
1 When the Lord restored the fortunes of[a] Zion,
we were like those who dreamed.[b]
2 Our mouths were filled with laughter,
our tongues with songs of joy.
Then it was said among the nations,
‘The Lord has done great things for them.’
3 The Lord has done great things for us,
and we are filled with joy.
4 Restore our fortunes,[c] Lord,
like streams in the Negev.
5 Those who sow with tears
will reap with songs of joy.
6 Those who go out weeping,
carrying seed to sow,
will return with songs of joy,
carrying sheaves with them.
Psalm 127
A song of ascents. Of Solomon.
1 Unless the Lord builds the house,
the builders labour in vain.
Unless the Lord watches over the city,
the guards stand watch in vain.
2 In vain you rise early
and stay up late,
toiling for food to eat –
for he grants sleep to[d] those he loves.
3 Children are a heritage from the Lord,
offspring a reward from him.
4 Like arrows in the hands of a warrior
are children born in one’s youth.
5 Blessed is the man
whose quiver is full of them.
They will not be put to shame
when they contend with their opponents in court.
15 ‘Look,’ said Naomi, ‘your sister-in-law is going back to her people and her gods. Go back with her.’
16 But Ruth replied, ‘Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.’ 18 When Naomi realised that Ruth was determined to go with her, she stopped urging her.
19 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, ‘Can this be Naomi?’
20 ‘Don’t call me Naomi,’[a] she told them. ‘Call me Mara,[b] because the Almighty[c] has made my life very bitter. 21 I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted[d] me; the Almighty has brought misfortune upon me.’
22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.
Paul’s change of plans
12 Now this is our boast: our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[a] and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace. 13 For we do not write to you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.
15 Because I was confident of this, I wanted to visit you first so that you might benefit twice. 16 I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to let you send me on my way to Judea. 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both ‘Yes, yes’ and ‘No, no’?
18 But as surely as God is faithful, our message to you is not ‘Yes’ and ‘No’. 19 For the Son of God, Jesus Christ, who was preached among you by us – by me, Silas[b] and Timothy – was not ‘Yes’ and ‘No’, but in him it has always been ‘Yes’. 20 For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God. 21 Now it is God who makes both us and you stand firm in Christ. He anointed us, 22 set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
Salt and light
13 ‘You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 ‘You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
The fulfilment of the law
17 ‘Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practises and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
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