Book of Common Prayer
120 1-2 I’m in trouble. I cry to God,
desperate for an answer:
“Deliver me from the liars, God!
They smile so sweetly but lie through their teeth.”
3-4 Do you know what’s next, can you see what’s coming,
all you bold-faced liars?
Pointed arrows and burning coals
will be your reward.
5-7 I’m doomed to live in Meshech,
cursed with a home in Kedar,
My whole life lived camping
among quarreling neighbors.
I’m all for peace, but the minute
I tell them so, they go to war!
121 1-2 I look up to the mountains;
does my strength come from mountains?
No, my strength comes from God,
who made heaven, and earth, and mountains.
3-4 He won’t let you stumble,
your Guardian God won’t fall asleep.
Not on your life! Israel’s
Guardian will never doze or sleep.
5-6 God’s your Guardian,
right at your side to protect you—
Shielding you from sunstroke,
sheltering you from moonstroke.
7-8 God guards you from every evil,
he guards your very life.
He guards you when you leave and when you return,
he guards you now, he guards you always.
122 1-2 When they said, “Let’s go to the house of God,”
my heart leaped for joy.
And now we’re here, O Jerusalem,
inside Jerusalem’s walls!
3-5 Jerusalem, well-built city,
built as a place for worship!
The city to which the tribes ascend,
all God’s tribes go up to worship,
To give thanks to the name of God—
this is what it means to be Israel.
Thrones for righteous judgment
are set there, famous David-thrones.
6-9 Pray for Jerusalem’s peace!
Prosperity to all you Jerusalem-lovers!
Friendly insiders, get along!
Hostile outsiders, keep your distance!
For the sake of my family and friends,
I say it again: live in peace!
For the sake of the house of our God, God,
I’ll do my very best for you.
123 1-4 I look to you, heaven-dwelling God,
look up to you for help.
Like servants, alert to their master’s commands,
like a maiden attending her lady,
We’re watching and waiting, holding our breath,
awaiting your word of mercy.
Mercy, God, mercy!
We’ve been kicked around long enough,
Kicked in the teeth by complacent rich men,
kicked when we’re down by arrogant brutes.
124 1-5 If God hadn’t been for us
—all together now, Israel, sing out!—
If God hadn’t been for us
when everyone went against us,
We would have been swallowed alive
by their violent anger,
Swept away by the flood of rage,
drowned in the torrent;
We would have lost our lives
in the wild, raging water.
6 Oh, blessed be God!
He didn’t go off and leave us.
He didn’t abandon us defenseless,
helpless as a rabbit in a pack of snarling dogs.
7 We’ve flown free from their fangs,
free of their traps, free as a bird.
Their grip is broken;
we’re free as a bird in flight.
8 God’s strong name is our help,
the same God who made heaven and earth.
125 1-5 Those who trust in God
are like Zion Mountain:
Nothing can move it, a rock-solid mountain
you can always depend on.
Mountains encircle Jerusalem,
and God encircles his people—
always has and always will.
The fist of the wicked
will never violate
What is due the righteous,
provoking wrongful violence.
Be good to your good people, God,
to those whose hearts are right!
God will round up the backsliders,
corral them with the incorrigibles.
Peace over Israel!
126 1-3 It seemed like a dream, too good to be true,
when God returned Zion’s exiles.
We laughed, we sang,
we couldn’t believe our good fortune.
We were the talk of the nations—
“God was wonderful to them!”
God was wonderful to us;
we are one happy people.
4-6 And now, God, do it again—
bring rains to our drought-stricken lives
So those who planted their crops in despair
will shout “Yes!” at the harvest,
So those who went off with heavy hearts
will come home laughing, with armloads of blessing.
127 1-2 If God doesn’t build the house,
the builders only build shacks.
If God doesn’t guard the city,
the night watchman might as well nap.
It’s useless to rise early and go to bed late,
and work your worried fingers to the bone.
Don’t you know he enjoys
giving rest to those he loves?
3-5 Don’t you see that children are God’s best gift?
the fruit of the womb his generous legacy?
Like a warrior’s fistful of arrows
are the children of a vigorous youth.
Oh, how blessed are you parents,
with your quivers full of children!
Your enemies don’t stand a chance against you;
you’ll sweep them right off your doorstep.
15 Naomi said, “Look, your sister-in-law is going back home to live with her own people and gods; go with her.”
16-17 But Ruth said, “Don’t force me to leave you; don’t make me go home. Where you go, I go; and where you live, I’ll live. Your people are my people, your God is my god; where you die, I’ll die, and that’s where I’ll be buried, so help me God—not even death itself is going to come between us!”
18-19 When Naomi saw that Ruth had her heart set on going with her, she gave in. And so the two of them traveled on together to Bethlehem.
When they arrived in Bethlehem the whole town was soon buzzing: “Is this really our Naomi? And after all this time!”
20-21 But she said, “Don’t call me Naomi; call me Bitter. The Strong One has dealt me a bitter blow. I left here full of life, and God has brought me back with nothing but the clothes on my back. Why would you call me Naomi? God certainly doesn’t. The Strong One ruined me.”
22 And so Naomi was back, and Ruth the foreigner with her, back from the country of Moab. They arrived in Bethlehem at the beginning of the barley harvest.
12-14 Now that the worst is over, we’re pleased we can report that we’ve come out of this with conscience and faith intact, and can face the world—and even more importantly, face you with our heads held high. But it wasn’t by any fancy footwork on our part. It was God who kept us focused on him, uncompromised. Don’t try to read between the lines or look for hidden meanings in this letter. We’re writing plain, unembellished truth, hoping that you’ll now see the whole picture as well as you’ve seen some of the details. We want you to be as proud of us as we are of you when we stand together before our Master Jesus.
15-16 Confident of your welcome, I had originally planned two great visits with you—coming by on my way to Macedonia province, and then again on my return trip. Then we could have had a bon-voyage party as you sent me off to Judea. That was the plan.
17-19 Are you now going to accuse me of flip-flopping with my promises because it didn’t work out? Do you think I talk out of both sides of my mouth—a glib yes one moment, a glib no the next? Well, you’re wrong. I try to be as true to my word as God is to his. Our word to you wasn’t a careless yes canceled by an indifferent no. How could it be? When Silas and Timothy and I proclaimed the Son of God among you, did you pick up on any yes-and-no, on-again, off-again waffling? Wasn’t it a clean, strong Yes?
20-22 Whatever God has promised gets stamped with the Yes of Jesus. In him, this is what we preach and pray, the great Amen, God’s Yes and our Yes together, gloriously evident. God affirms us, making us a sure thing in Christ, putting his Yes within us. By his Spirit he has stamped us with his eternal pledge—a sure beginning of what he is destined to complete.
Salt and Light
13 “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.
14-16 “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.
Completing God’s Law
17-18 “Don’t suppose for a minute that I have come to demolish the Scriptures—either God’s Law or the Prophets. I’m not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama. God’s Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Law will be alive and working.
19-20 “Trivialize even the smallest item in God’s Law and you will only have trivialized yourself. But take it seriously, show the way for others, and you will find honor in the kingdom. Unless you do far better than the Pharisees in the matters of right living, you won’t know the first thing about entering the kingdom.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson