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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
International Standard Version (ISV)
Version
Psalm 5-6

To the Director: For flutes. A Davidic Psalm

A Prayer for God’s Help

Lord, listen to my words,
    consider my groaning.
Pay attention to my cry for help,[a]
    my king and my God,
        for unto you will I pray.
Lord, in the morning you will hear my voice;
    in the morning I will pray[b] to you,
    and I will watch for your answer.[c]

Indeed, you aren’t a God who delights in wickedness;
    evil will never dwell with you.
Boastful ones will not stand before you;
    you hate all those who practice wickedness.
You will destroy those who speak lies.
    The Lord abhors the person of bloodshed and deceit.
But I, because of the abundance of your gracious love,
    may come into your house.
        In awe of you, I will worship in your holy Temple.

Lord, lead me in your righteousness because of my enemies.
    Make your path straight before me.
But as for the wicked,[d]
    they do not speak truth at all.
        Inside them there is only wickedness.
Their throat is an open grave,
    on their tongue is deceitful flattery.

10 Declare them guilty, God!
    Let them fall by their own schemes.
Drive them away because of their many transgressions,
    for they have rebelled against you.

11 Let all those who take refuge in you rejoice!
    Let them shout for joy forever,
and may you protect them.
    Let those who love your name exult in you.
12 Indeed, you will bless the righteous one, Lord,
    like a large shield, you will surround him with favor.

To the Director: With stringed instruments. On an eight-stringed harp.[e] A Davidic Psalm

A Prayer in Times of Trouble

Lord, in your anger, do not rebuke me;
    in your wrath, do not discipline me.
Be gracious to me, Lord,
    because I am fading away.
Heal me,
    because my body[f] is distressed.
And my soul[g] is deeply distressed.
    But you, Lord, how long do I wait?[h]

Return, Lord,
    save my life!
        Deliver me, because of your gracious love.
In death, there is no memory of you.
    Who will give you thanks where the dead are?[i]

I am weary from my groaning.
    Every night my couch is drenched with tears,
        my bed is soaked through.
My eyesight has faded because of grief,
    it has dimmed because of all my enemies.

Get away from me, all of you who practice evil,
    for the Lord has heard the sound of my weeping.
The Lord has heard my plea;
    the Lord receives my prayer.
10 As for all my enemies, they will be put to shame;
    they will be greatly frightened
        and suddenly turn away ashamed.

Psalm 10-11

A Prayer for Judging the Wicked

10 [a]Why do you stand far away, Lord?
    Why do you hide in times of distress?
The wicked one arrogantly pursues the afflicted,[b]
    who are trapped in the schemes he devises.
For the wicked one boasts about his own desire;
    he blesses the greedy
        and despises the Lord.
With haughty arrogance, the wicked thinks,
    “God will not seek justice.”[c]
        He always presumes “There is no God.”
Their ways always seem prosperous.

Your judgments are on high,
        far away from them.

They scoff at all their enemies.
They say to themselves,
    “We will not be moved throughout all time,
        and we will not experience adversity.”
Their mouth is full of curses, lies, and oppression,
    their tongues[d] spread trouble and iniquity.
They wait[e] in ambush in the villages,
    they kill the innocent in secret.
Their eyes secretly watch the helpless,
    lying in wait like a lion in his den.
They lie in wait to catch the afflicted.
    They catch the afflicted when they pull him into their net.

10 The victim[f] is crushed,
    and he sinks down;
        the helpless fall by their might.
11 The wicked say to themselves,
    “God has forgotten,
he has hidden his face,
    he will never see it.”

12 Rise up, Lord!
    Raise your hand, God.
        Don’t forget the afflicted!
13 Why do the wicked despise God
    and say to themselves, “God[g] will not seek justice.”?[h]

14 But you do see!
    You take note of trouble and grief
        in order to take the matter into your own hand.
The helpless one commits himself[i] to you;
    you have been the orphan’s helper.

15 Break the arm of the wicked and evil man;
    so that when you seek out his wickedness
        you will find it no more.
16 The Lord is king forever and ever;
    nations will perish from his land.

17 Lord, you heard the desire of the afflicted;
    you will strengthen them,[j]
        you will listen carefully,
18 to do justice for the orphan[k] and the oppressed,
    so that men of the earth may cause terror no more.

To the Director: A Davidic Song.[l]

Confident Trust in God

11 I take refuge in the Lord.
    So how can you say to me,
        “Flee like a bird to the mountains.”?
Look, the wicked have bent their bow
    and placed their arrow[m] on the string,[n]
        to shoot from the darkness[o] at the upright in heart.
When the foundations are destroyed,
    what can the righteous do?

The Lord is in his holy Temple;
    the Lord’s throne is in the heavens.
His eyes see,
    his glance[p] examines humanity.[q]
The Lord examines the righteous,
    but the wicked and those who love violence, he hates.
He rains on the wicked burning coals and sulfur;
    a scorching wind is their destiny.[r]
Indeed, the Lord is righteous;
    he loves righteousness;
        the upright will see him face-to-face.

Isaiah 1:21-31

Diagnosis and Judgment

21 “How the faithful city
    has become a whore,
        she who used to be filled with justice!
Righteousness used to reside within her,
    but now only murderers live there.
22 Your silver has[a] become dross,
    your best wine is diluted with water.
23 Your princes are rebels
    and companions of thieves.
All of them are lovers of[b] bribes
    and are runners[c] after gifts.
They don’t bring justice to orphans,[d]
    and the widow’s case never comes up for review in their court.”[e]

Restoration and Redemption

24 Therefore this is what the Lord God of the Heavenly Armies,
    the one who is Israel’s Mighty One, declares:

“Now I’ll get relief from his[f] enemies
    and avenge myself on his[g] foes.
25 When I turn[h] my attention to you,[i]
    I’ll refine your dross as in a furnace.[j]
        I’ll remove[k] all your alloy.
26 Let me restore[l] your judges as at the first,
    and your counselors as at the beginning.
Afterward you’ll be called ‘The Righteous City’
    and ‘The Faithful City of Zion’.[m]

27 “Zion[n] will be redeemed by justice,
    and her repentant ones[o] by righteousness.
28 Rebels and sinners will be broken together,
    and those who forsake the Lord will be consumed.
29 They’ll be ashamed of the oak trees
    that you desired;
and you’ll blush because of the gardens
    that you have chosen.
30 You’ll be like an oak
    whose leaf is withering,
        like an unwatered garden.
31 Your[p] strong one[q] will be like tinder,
    and your work[r] a spark;
both of them will burn together,
    with no one to quench the flames that burn[s] them.”

1 Thessalonians 2:1-12

Paul Recalls His Visit to the Thessalonians

For you yourselves know, brothers, that our visit to you was not a waste of time. As you know, we suffered persecution and were mistreated in Philippi. Yet we were encouraged by our God to tell you his[a] gospel in spite of strong opposition. For our appeal to you[b] does not spring from deceit, impure motives, or trickery. Rather, because we have been approved by God to be entrusted with the gospel, we speak as we do, not trying to please people but God, who tests our motives.

As you know, we did not come with flattering words or with a scheme to make money. God is our witness! We did not seek praise from people—from you or from anyone else— even though as apostles of the Messiah[c] we might have made such demands. Instead, we were gentle[d] among you, like a nursing mother tenderly caring for her own children. We cared so deeply for you that we were determined to share with you not only the gospel of God but our very lives. That is how dear you were to us. Brothers, you remember our labor and toil. We worked night and day so that we would not become a burden to any of you while we proclaimed the gospel of God to you. 10 You and God are witnesses of how pure, honest, and blameless our conduct was among you who believe. 11 You know very well that we treated each of you the way a father treats[e] his children. 12 We comforted and encouraged you, urging you to live in a manner worthy of God, who calls[f] you into his kingdom and glory.

Luke 20:9-18

The Parable about the Tenant Farmers(A)

Then he began to tell the people this parable: “A man planted a vineyard, leased it to tenant farmers, and went abroad for a long time. 10 At the right time he sent a servant to the farmers in order to get his share of the produce of the vineyard. But the farmers beat him and sent him back empty-handed. 11 He sent another servant, and they beat him, too, treated him shamefully, and sent him back empty-handed. 12 Then he sent a third, and they wounded him and threw him out, too.

13 “Then the owner of the vineyard said, ‘What should I do? I’ll send my son whom I love. Maybe they’ll respect him.’ 14 But when the farmers saw him, they talked it over among themselves and said, ‘This is the heir. Let’s kill him so that the inheritance will be ours!’ 15 So they threw him out of the vineyard and killed him. Now what will the owner of the vineyard do to them? 16 He will come and destroy those farmers and give the vineyard to others.”

Those who heard him said, “That must never happen!”

17 But Jesus[a] looked at them and asked, “What does this text mean:

‘The stone that the builders rejected
    has become the cornerstone’?[b]

18 Everyone who falls on that stone will be broken to pieces, and it will crush anyone on whom it falls.”

International Standard Version (ISV)

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