Book of Common Prayer
106 1-3 Hallelujah!
Thank God! And why?
Because he’s good, because his love lasts.
But who on earth can do it—
declaim God’s mighty acts, broadcast all his praises?
You’re one happy man when you do what’s right,
one happy woman when you form the habit of justice.
4-5 Remember me, God, when you enjoy your people;
include me when you save them;
I want to see your chosen succeed,
celebrate with your celebrating nation,
join the Hallelujahs of your pride and joy!
6-12 We’ve sinned a lot, both we and our parents;
We’ve fallen short, hurt a lot of people.
After our parents left Egypt,
they took your wonders for granted,
forgot your great and wonderful love.
They were barely beyond the Red Sea
when they defied the High God
—the very place he saved them!
—the place he revealed his amazing power!
He rebuked the Red Sea so that it dried up on the spot
—he paraded them right through!
—no one so much as got wet feet!
He saved them from a life of oppression,
pried them loose from the grip of the enemy.
Then the waters flowed back on their oppressors;
there wasn’t a single survivor.
Then they believed his words were true
and broke out in songs of praise.
13-18 But it wasn’t long before they forgot the whole thing,
wouldn’t wait to be told what to do.
They only cared about pleasing themselves in that desert,
provoked God with their insistent demands.
He gave them exactly what they asked for—
but along with it they got an empty heart.
One day in camp some grew jealous of Moses,
also of Aaron, holy priest of God.
The ground opened and swallowed Dathan,
then buried Abiram’s gang.
Fire flared against that rebel crew
and torched them to a cinder.
19-22 They cast in metal a bull calf at Horeb
and worshiped the statue they’d made.
They traded the Glory
for a cheap piece of sculpture—a grass-chewing bull!
They forgot God, their very own Savior,
who turned things around in Egypt,
Who created a world of wonders in the Land of Ham,
who gave that stunning performance at the Red Sea.
23-27 Fed up, God decided to get rid of them—
and except for Moses, his chosen, he would have.
But Moses stood in the gap and deflected God’s anger,
prevented it from destroying them utterly.
They went on to reject the Blessed Land,
didn’t believe a word of what God promised.
They found fault with the life they had
and turned a deaf ear to God’s voice.
Exasperated, God swore
that he’d lay them low in the desert,
Scattering their children here and there,
strewing them all over the earth.
28-31 Then they linked up with Baal Peor,
attending funeral banquets and eating idol food.
That made God so angry
that a plague spread through their ranks;
Phinehas stood up and pled their case
and the plague was stopped.
This was counted to his credit;
his descendants will never forget it.
32-33 They angered God again at Meribah Springs;
this time Moses got mixed up in their evil;
Because they defied God yet again,
Moses exploded and lost his temper.
34-39 They didn’t wipe out those godless cultures
as ordered by God;
Instead they intermarried with the heathen,
and in time became just like them.
They worshiped their idols,
were caught in the trap of idols.
They sacrificed their sons and daughters
at the altars of demon gods.
They slit the throats of their babies,
murdered their infant girls and boys.
They offered their babies to Canaan’s gods;
the blood of their babies stained the land.
Their way of life reeked;
they lived like prostitutes.
40-43 And God was furious—a wildfire anger;
he couldn’t stand even to look at his people.
He turned them over to the heathen
so that the people who hated them ruled them.
Their enemies made life hard for them;
they were tyrannized under that rule.
Over and over God rescued them, but they never learned—
until finally their sins destroyed them.
44-46 Still, when God saw the trouble they were in
and heard their cries for help,
He remembered his Covenant with them,
and, immense with love, took them by the hand.
He poured out his mercy on them
while their captors looked on, amazed.
47-48 Save us, God, our God!
Gather us back out of exile
So we can give thanks to your holy name
and join in the glory when you are praised!
Blessed be God, Israel’s God!
Bless now, bless always!
Oh! Let everyone say Amen!
Hallelujah!
Come Back! Return to Your God!
14 1-3 O Israel, come back! Return to your God!
You’re down but you’re not out.
Prepare your confession
and come back to God.
Pray to him, “Take away our sin,
accept our confession.
Receive as restitution
our repentant prayers.
Assyria won’t save us;
horses won’t get us where we want to go.
We’ll never again say ‘our god’
to something we’ve made or made up.
You’re our last hope. Is it not true
that in you the orphan finds mercy?”
* * *
4-8 “I will heal their waywardness.
I will love them lavishly. My anger is played out.
I will make a fresh start with Israel.
He’ll burst into bloom like a crocus in the spring.
He’ll put down deep oak tree roots,
he’ll become a forest of oaks!
He’ll become splendid—like a giant sequoia,
his fragrance like a grove of cedars!
Those who live near him will be blessed by him,
be blessed and prosper like golden grain.
Everyone will be talking about them,
spreading their fame as the vintage children of God.
Ephraim is finished with gods that are no-gods.
From now on I’m the one who answers and satisfies him.
I am like a luxuriant fruit tree.
Everything you need is to be found in me.”
* * *
9 If you want to live well,
make sure you understand all of this.
If you know what’s good for you,
you’ll learn this inside and out.
God’s paths get you where you want to go.
Right-living people walk them easily;
wrong-living people are always tripping and stumbling.
30 The next day, determined to get to the root of the trouble and know for sure what was behind the Jewish accusation, the captain released Paul and ordered a meeting of the high priests and the High Council to see what they could make of it. Paul was led in and took his place before them.
Before the High Council
23 1-3 Paul surveyed the members of the council with a steady gaze, and then said his piece: “Friends, I’ve lived with a clear conscience before God all my life, up to this very moment.” That set the Chief Priest Ananias off. He ordered his aides to slap Paul in the face. Paul shot back, “God will slap you down! What a fake you are! You sit there and judge me by the Law and then break the Law by ordering me slapped around!”
4 The aides were scandalized: “How dare you talk to God’s Chief Priest like that!”
5 Paul acted surprised. “How was I to know he was Chief Priest? He doesn’t act like a Chief Priest. You’re right, the Scripture does say, ‘Don’t speak abusively to a ruler of the people.’ Sorry.”
6 Paul, knowing some of the council was made up of Sadducees and others of Pharisees and how they hated each other, decided to exploit their antagonism: “Friends, I am a stalwart Pharisee from a long line of Pharisees. It’s because of my Pharisee convictions—the hope and resurrection of the dead—that I’ve been hauled into this court.”
7-9 The moment he said this, the council split right down the middle, Pharisees and Sadducees going at each other in heated argument. Sadducees have nothing to do with a resurrection or angels or even a spirit. If they can’t see it, they don’t believe it. Pharisees believe it all. And so a huge and noisy quarrel broke out. Then some of the religion scholars on the Pharisee side shouted down the others: “We don’t find anything wrong with this man! And what if a spirit has spoken to him? Or maybe an angel? What if it turns out we’re fighting against God?”
10 That was fuel on the fire. The quarrel flamed up and became so violent the captain was afraid they would tear Paul apart, limb from limb. He ordered the soldiers to get him out of there and escort him back to the safety of the barracks.
A Plot Against Paul
11 That night the Master appeared to Paul: “It’s going to be all right. Everything is going to turn out for the best. You’ve been a good witness for me here in Jerusalem. Now you’re going to be my witness in Rome!”
39-40 He quoted a proverb: “‘Can a blind man guide a blind man?’ Wouldn’t they both end up in the ditch? An apprentice doesn’t lecture the master. The point is to be careful who you follow as your teacher.
41-42 “It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this I-know-better-than-you mentality again, playing a holier-than-thou part instead of just living your own part. Wipe that ugly sneer off your own face and you might be fit to offer a washcloth to your neighbor.
Work the Words into Your Life
43-45 “You don’t get wormy apples off a healthy tree, nor good apples off a diseased tree. The health of the apple tells the health of the tree. You must begin with your own life-giving lives. It’s who you are, not what you say and do, that counts. Your true being brims over into true words and deeds.
46-47 “Why are you so polite with me, always saying ‘Yes, sir,’ and ‘That’s right, sir,’ but never doing a thing I tell you? These words I speak to you are not mere additions to your life, homeowner improvements to your standard of living. They are foundation words, words to build a life on.
48-49 “If you work the words into your life, you are like a smart carpenter who dug deep and laid the foundation of his house on bedrock. When the river burst its banks and crashed against the house, nothing could shake it; it was built to last. But if you just use my words in Bible studies and don’t work them into your life, you are like a dumb carpenter who built a house but skipped the foundation. When the swollen river came crashing in, it collapsed like a house of cards. It was a total loss.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson