Book of Common Prayer
A Davidic Psalm
Remembering God’s Love
101 I will sing about gracious love and justice;
Lord, I will sing praise to you.
2 I will pay attention to living a life of integrity—
when will I attain it?
I will live with integrity of heart in my house.
3 I will not even think about doing anything lawless;
I hate to do evil deeds;
I will have none of it.
4 I will not allow anyone with a perverted mind in my presence;
I will not be involved with[a] anything evil.
5 I will destroy the one who secretly slanders a friend.
I will not allow the proud and haughty to prevail.
6 My eyes are looking at the faithful of the land,
so they may live with me;
The one who lives a life of integrity will serve me.
7 A deceitful person will not sit in my house;
A liar will not remain in my presence.
8 Every morning I will destroy all the wicked of the land,
eliminating everyone who practices iniquity from the Lord’s city.
To the Director. A Davidic psalm.
A Prayer against the Evil One
109 God, whom I praise,
do not be silent,
2 for the mouths of wicked and deceitful people
are opened against me;
they speak against me with lying tongues.
3 They surround me with hate-filled words,
attacking me for no reason.
4 Instead of receiving[a] my love, they accuse me,
though I continue in prayer.
5 They devise evil against me instead of good,
and hatred in place of my love.
6 Appoint an evil person over him;
may an accuser stand at his right side.[b]
7 When he is judged, may he be found guilty;
may his prayer be regarded as sin.
8 May his days be few;
may another take over his position.[c]
9 May his children become fatherless,
and his wife a widow.
10 May his children roam around begging,
seeking food[d] while driven far[e] from their ruined homes.
11 May creditors seize all his possessions,
and may foreigners loot the property he has acquired.[f]
12 May no one extend gracious love to him,
or show favor to his fatherless children.
13 May his descendants[g] be eliminated,
and their memory[h] be erased from the next generation.
14 May his ancestors’ guilt be remembered in the Lord’s presence,
and may his mother’s guilt not be erased.
15 May what[i] they have done[j] be continually in the Lord’s presence;
and may their memory be excised from the earth.
16 For he didn’t think to extend gracious love;
he harassed to death the poor, the needy, and the broken hearted.[k]
17 He loved to curse—may his curses[l] return upon him!
He took no delight in blessing others[m]—
so may blessings[n] be far from him.
18 He wore curses like a garment—
may they[o] enter his inner being like water
and his bones like oil.
19 May those curses[p] wrap around him like a garment,
or like a belt that one always wears.
20 May this be the way the Lord repays my accuser,
those who speak evil against me.
21 Now you, Lord my God, defend[q] me for your name’s sake;
because your gracious love is good, deliver me!
22 Indeed, I am poor and needy,
and my heart is wounded within me.
23 I am fading[r] away like a shadow late in the day;
I am shaken off like a locust.
24 My knees give way[s] from fasting,
and my skin is lean, deprived of oil.
25 I have become an object of derision to them—
they shake their heads whenever they see me.
26 Help me, Lord my God!
Deliver me in accord with your gracious love!
27 Then they will realize that your hand is in this—
that you, Lord, have accomplished it.
28 They will curse,
but you will bless.
When they attack,[t] they will[u] be humiliated,
while your servant rejoices.
29 May my accusers be clothed with shame
and wrapped in their humiliation as with a robe.
30 I will give many thanks to the Lord with my mouth,
praising him publicly,
Ayin
Praying for God’s Deliverance
121 I have acted with justice and righteousness;
do not abandon me to my oppressors.
122 Back up your servant in a positive way;
do not let the arrogant oppress me.
123 My eyes fail as I look[a] for your salvation
and for your righteous promise.
124 Act toward your servant consistent with your gracious love,
and teach me your statutes.
125 Since I am your servant, give me understanding,
so I will know your decrees.
126 It is time for the Lord to act,
since they have violated your instruction.[b]
127 I truly love your commands more than gold,
including fine gold.
128 I truly consider all of your precepts—all of them—to be just,
while I despise every false way.
Peyh
Living in God’s Word
129 Your decrees are wonderful—
that’s why I observe them.
130 The disclosure of your words illuminates,
providing understanding to the simple.
131 I open my mouth and pant
as I long for your commands.
132 Turn in my direction and show mercy to me,
as you have decreed regarding those who love your name.
133 Direct my footsteps by your promise,
and do not let any kind of iniquity rule over me.
134 Deliver me from human oppression
and I will keep your precepts.
135 Show favor to[c] your servant,
and teach me your statutes.
136 My eyes shed rivers of tears,
when others do not obey your instruction.[d]
Tsade
God’s Righteous Decrees
137 Lord, you are righteous,
and your judgments are right.
138 You have ordered your decrees to us rightly,
and they are very faithful.
139 My zeal consumes me
because my enemies forget your words.
140 Your word is very pure,
and your servant loves it.
141 Though I may be small and despised,
I do not neglect your precepts.
142 Your righteousness is an eternal righteousness,
and your instruction[e] is true.
143 Though trouble and anguish overwhelm me,
your commands remain my delight.
144 Your righteous decrees are eternal;
give me understanding, and I will live.
11 “Sexual immorality, wine, and fresh wine seduce the heart of my people.[a]
12 My people seek counsel from their piece of wood,
and their diviner’s rod[b] speaks to them.
For a spirit of prostitution causes them to go astray;
in their immorality they desert their God.
13 They offer sacrifices on the mountain tops,
burning offerings on the hills,
under oaks, poplars, and terebinth[c] trees,
since their shade is very good.
Therefore your daughters are prostitutes
and your daughters-in-law commit adultery.
14 However, I’m not going to punish your daughters
when they commit prostitution,
nor your daughters-in-law
when they commit adultery,
because their men are themselves immoral—
they offer sacrifices with prostitutes.
These people who aren’t discerning will stumble.
15 “Even though you prostitute yourself, Israel—
let not Judah incur guilt—
don’t go to Gilgal,
or visit Beth-aven,
or swear an oath using the Lord’s name.[d]
16 For Israel is as obstinate as a stubborn mule![e]
Nevertheless, will not the Lord feed them like a lamb in a broad pasture?
17 Ephraim has become entwined with idols;
leave him alone!
18 While drinking to excess, they prostitute themselves.
They’re in love with dishonor.
19 A wind storm will carry them away in its embrace,
and their sacrifices will bring them shame.”
Paul in Jerusalem
15 When our time there ended,[a] we got ready to go up to Jerusalem. 16 Some of the disciples from Caesarea went with us. They took us to the home of Mnason to be his guests. He was from Cyprus and had been[b] an early disciple. 17 When we arrived in Jerusalem, the brothers there welcomed us warmly.
18 The next day, Paul went with us to visit James, and all the elders were present. 19 After greeting them, Paul[c] related one by one the things that God had done among the gentiles through his ministry. 20 When they heard about it, they praised God and told him, “You see, brother, how many tens of thousands of believers there are among the Jews, and all of them are zealous for the Law. 21 But they have been told about you—that you teach all the Jews living among the gentiles to forsake the Law of Moses, and that you tell them not to circumcise their children or observe the customs. 22 What is to be done? They will certainly hear that you have come. 23 So do what we tell you. We have four men who are under a vow. 24 Take these men, go through the purification ceremony with them, and pay their expenses to shave their heads. Then everyone will know that there is nothing in what they have been told about you, but that you are carefully observing and keeping the Law. 25 As for the gentiles who have become believers, we have sent a letter with our decision that they should keep away from food that has been sacrificed to idols, from blood,[d] from anything strangled,[e] and from sexual immorality.”
Paul is Arrested in the Temple
26 Then Paul took those men and the next day purified himself with them. Then he went into the Temple to announce the time when their days of purification would end and when the sacrifice would be offered for each of them.
Jesus Calls Levi(A)
27 After that, Jesus[a] went out and saw a tax collector named Levi sitting at the tax collector’s desk. He told him, “Follow me!” 28 So Levi[b] left everything behind, got up, and followed him.
29 Later, Levi gave a large banquet at his home for Jesus.[c] A large crowd of tax collectors and others were eating with them. 30 The Pharisees and their scribes started complaining to Jesus’[d] disciples, “Why do you eat and drink with tax collectors and sinners?”
31 But Jesus answered them, “Healthy people don’t need a physician, but sick people do. 32 I have not come to call righteous people, but sinners, to repentance.”
A Question about Fasting(B)
33 Then they told him, “John’s disciples frequently fast and pray, and so do those of the Pharisees. But your disciples[e] keep right on eating and drinking.”
34 But Jesus told them, “You can’t force the wedding guests[f] to fast while the groom is still with them, can you? 35 But the time will come when the groom will be taken away from them, and at that time they will fast.”
The Unshrunk Cloth(C)
36 Then he told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old garment. If he does, the new cloth will tear, and the piece from the new won’t match the old. 37 And no one pours new wine into old wineskins. If he does, the new wine will make the skins burst, the wine[g] will be spilled, and the skins will be ruined. 38 Instead, new wine is to be poured into fresh wineskins. 39 No one who has been drinking old wine wants new wine, because he says, ‘The old wine is good enough!’”[h]
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