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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Lexham English Bible (LEB)
Version
Psalm 80

A Prayer to Restore Israel

For the music director, according to The Lilies.

A testimony. Of Asaph. A psalm.[a]

80 Give ear, O shepherd of Israel,
who leads Joseph like a flock.
Shine forth, you who sits enthroned above the cherubim.
Before Ephraim, Benjamin, and Manasseh,
stir up your power
and come for our salvation.
O God, restore us,
and cause your face to shine that we may be saved.
O Yahweh God of hosts,
how long will you be angry[b]
against the prayer of your people?
You have fed them the bread of tears;
you have given them tears to drink in full measure.[c]
You have made us an object of strife to our neighbors,
and our enemies mock among themselves.
O God of hosts, restore us
and cause your face to shine that we may be saved.
You uprooted a vine from Egypt;
you drove out the nations and planted it.
You prepared a place before it,
and it took deep root[d] and filled the land.
10 The mountains were covered with its shade,
and the mighty cedars with its boughs.
11 It spread its branches to the sea
and its shoots to the river.
12 Why have you broken down its walls,
so that all who pass on the road pluck fruit from it?
13 Swine from the forests devour[e] it
and creatures of the field feed on it.
14 Please return, O God of hosts.
Observe from heaven and see,
and pay attention to this vine,
15 eventhe stalk that your right hand planted,
and concerning the shoot[f] you strengthened for yourself.
16 It is burned with fire, cut down.
They perish at the rebuke of your face.
17 Let your hand be on the man of your right hand,
on the son of humankind whom you made strong for yourself.
18 Then we will not turn back from you.
Restore us to life, and we will proclaim your name.
19 O Yahweh God of hosts, restore us;
cause your face to shine that we may be saved.

Psalm 77

Remembering God’s Help for Israel

For the music director, on Jeduthun.[a]

Of Asaph. A psalm.[b]

77 I cry out with my voice to God;
with my voice to God, that he may hear me.
In the day I have trouble, I seek[c] the Lord.
At night my hand stretches out continually;[d]
my soul refuses to be comforted.
I remember God and I groan loudly;
I meditate and my spirit grows faint.
You hold open my eyelids.
I am troubled and cannot speak.
I think about the days from long ago,
the years of ancient times.
I remember my song in the night.
With my heart I meditate,
and my spirit searches to understand.
Will the Lord reject us forever,
and will he never be pleased with us again?
Has his loyal love ceased forever?
Is his promise[e] ended throughout generations?
Has God forgotten to have compassion?
Or has he closed off his mercies in anger? Selah
10 So I said, “This pierces me—[f]
the right hand of the Most High has changed.”
11 I will remember the deeds of Yah.[g]
Surely I will remember your wonders[h] from long ago.
12 I will also muse on all your work,
and meditate on your deeds.
13 O God, your way is distinctive.[i]
Who is a great god like our God?
14 You are the God who works wonders;[j]
you have made known your might among the peoples.
15 With your arm you redeemed your people,
the children of Jacob and Joseph. Selah
16 Waters saw you, O God;
waters saw you and they trembled.
Surely the deeps shook.
17 The clouds poured out water.
The skies thundered.[k]
Your arrows also flew about.[l]
18 The sound of your thunder was in the whirlwind;[m]
lightnings lit the world;
the earth shook and quaked.
19 Your way was through the sea,
and your path[n] through many waters.
Yet your footprints were not discerned.[o]
20 You led your people like a flock
by the hand of Moses and Aaron.

Psalm 79

A Lament for Jerusalem after Its Destruction

A psalm of Asaph.[a]

79 O God, the nations have entered your inheritance;
they have defiled your holy temple;
they have reduced Jerusalem to ruins.
They have given the bodies of your servants
as food for the birds of the heavens,
the flesh of your faithful to the beasts of the earth.
They have poured out their blood like water
all around Jerusalem,
and there was none to bury them.
We have become a taunt to our neighbors,
a derision and a scorn to those around us.
How long, O Yahweh? Will you be angry forever?
Will your jealousy burn like fire?
Pour out your anger on the nations
that do not know you,
and on the kingdoms
that do not call on your name,
because they[b] have devoured Jacob
and have laid waste his habitation.
Do not remember against us former iniquities;
let your mercies meet us quickly
because we are brought very low.
Help us, O God of our salvation,
for the glory of your name;
and deliver us and forgive[c] our sins
for the sake of your name.
10 Why should the nations say,
“Where is their God?”
Let it[d] be known among the nations before our eyes,
by the avenging of the blood of your servants
that was poured out.
11 Let the groaning of the prisoner come before you.
According to the greatness of your power,[e]
spare[f] the children appointed to death.
12 And return to our neighbors sevenfold upon them[g]
their taunts with which they taunted you, O Lord.
13 Then we, your people and the flock of your pasture,
we will give thanks to you forever.
Generation after generation[h]
we will tell of your praise.

Esther 4:4-17

And Esther’s maids and her eunuchs came and they told her, and the queen was deeply distressed; she sent garments to clothe Mordecai so that he might remove his sackcloth—but he did not accept them. Then Esther called Hathach from the king’s eunuchs who regularly attended to her,[a] and she ordered him to go to Mordecai to learn what was happening and why. So Hathach went out to Mordecai, to the public square of the city, which was in front of the gate of the king, and Mordecai told him all that had happened to him, and the exact amount of money that Haman has promised to pay to the treasury of the king for the destruction of the Jews. And he gave him a copy of the edict of the law that had been issued in Susa for their destruction to show Esther, and to inform her, and to charge her to go to the king and make supplication to him and entreat before him for her people.

And Hathach went back and told Esther the words of Mordecai. 10 And Esther spoke to Hathach and she gave him a message for Mordecai:[b] 11 “All the king’s servants and the people of the king’s provinces know that if any man or woman who goes to the king to the inner courtyard, who is not called, he has one law, to be killed, except if the king extends to him the gold scepter so that he may live. I have not been called to come to the king for thirty days.”[c] 12 And they told Mordecai the words of Esther. 13 Then Mordecai told them to reply to Esther: “Do not think that your life will be saved in the palace of the king more than all the Jews. 14 For if indeed you keep silent at this time, relief and deliverance will arise for the Jews from another place, and you and the family of your father will perish. Who knows? Perhaps you have come to a royal position for a time such as this.” 15 Esther replied to Mordecai: 16 “Go, gather all the Jews that are found in Susa and fast for me; do not eat or drink for three days, both night and day. I and my young girls will fast likewise, and then I will go to the king, which is not according to the law; if I perish, I perish. 17 And Mordecai went away and he did everything that Esther commanded him.

Acts 18:1-11

Paul, Silas, and Timothy in Corinth

18 After these things he departed from Athens and[a] went to Corinth. And he found a certain Jew named[b] Aquila, a native[c] of Pontus who had arrived recently from Italy along with[d] Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, and[e] he went to them. And because he was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade. And he argued in the synagogue every Sabbath, attempting to persuade[f] both Jews and Greeks.

Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with[g] the message, solemnly testifying to the Jews that the Christ[h] was Jesus. And when[i] they resisted and reviled him,[j] he shook out his[k] clothes and[l] said to them, “Your blood be on your own heads! I am guiltless! From now on I will go to the Gentiles!” And leaving there, he entered into the house of someone named[m] Titius Justus, a worshiper[n] of God whose house was next door to the synagogue. And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, when they[o] heard about it,[p] believed and were baptized. And the Lord said to Paul by a vision in the night, “Do not be afraid, but speak and do not keep silent, 10 because I am with you and no one will attack you to harm you, because many people are mine in this city.” 11 So he stayed a year and six months, teaching the word of God among them.

Luke 1:1-4

The Preface to Luke’s Gospel

Since many have attempted to compile an account concerning the events that have been fulfilled among us, just as those who were eyewitnesses and servants of the word from the beginning passed on to us, it seemed best to me also—because I[a] have followed all things carefully from the beginning—to write them[b] down in orderly sequence for you, most excellent Theophilus, so that you may know the certainty concerning the things about which you were taught.

Luke 3:1-14

John the Baptist Begins His Ministry

Now in the fifteenth year of the reign of Tiberius Caesar,[a] when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene, in the time of the high priest Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. And he went into all the surrounding region of the Jordan, preaching a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

“The voice of one crying out in the wilderness,
‘Prepare the way of the Lord,
    make his paths straight!
Every valley will be filled,
    and every mountain and hill will be leveled,
and the crooked will become straight,
    and the rough road will become[b] smooth,
and all flesh will see the salvation of God.’”[c]

Therefore he was saying to the crowds that came out to be baptized by him, “Offspring of vipers! Who warned you to flee from the coming wrath? Therefore produce fruit worthy of repentance! And do not begin to say to yourselves, ‘We have Abraham as father.’ For I say to you that God is able to raise up children for Abraham from these stones! And even now the ax is positioned at the root of the trees; therefore every tree not producing good fruit is cut down and thrown into the fire.”

10 And the crowds were asking him, saying, “What then should we do?” 11 And he answered and[d] said to them, “The one who has two tunics must share with the one who does not have one,[e] and the one who has food must do likewise.” 12 And tax collectors also came to be baptized, and they said to him, “Teacher, what should we do?” 13 And he said to them, “Collect no more than what you are ordered to.”[f] 14 And those who served in the army were also asking him, saying, “What should we also do?” And he said to them, “Extort from no one, and do not blackmail anyone,[g] and be content with your pay.”

Lexham English Bible (LEB)

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