Book of Common Prayer
33 He turns rivers into a wilderness, water springs into a thirsty ground,(A)
34 A fruitful land into a barren, salt waste, because of the wickedness of those who dwell in it.(B)
35 He turns a wilderness into a pool of water and a dry ground into water springs;(C)
36 And there He makes the hungry to dwell, that they may prepare a city for habitation,
37 And sow fields, and plant vineyards which yield fruits of increase.
38 He blesses them also, so that they are multiplied greatly, and allows not their cattle to decrease.
39 When they are diminished and bowed down through oppression, trouble, and sorrow,
40 He pours contempt upon princes and causes them to wander in waste places where there is no road.
41 Yet He raises the poor and needy from affliction and makes their families like a flock.
42 The upright shall see it and be glad, but all iniquity shall shut its mouth.
43 Whoso is wise [if there be any truly wise] will observe and heed these things; and they will diligently consider the mercy and loving-kindness of the Lord.
Psalm 108
A song. A Psalm of David.
1 O God, my heart is fixed (steadfast, in the confidence of faith); I will sing, yes, I will sing praises, even with my glory [all the faculties and powers of one created in Your image]!
2 Awake, harp and lyre; I myself will wake very early—I will waken the dawn!
3 I will praise and give thanks to You, O Lord, among the peoples; and I will sing praises unto You among the nations.
4 For Your mercy and loving-kindness are great and high as the heavens! Your truth and faithfulness reach to the skies!(D)
5 Be exalted, O God, above the heavens, and let Your glory be over all the earth.
6 That Your beloved [followers] may be delivered, save with Your right hand and answer us! [or me]!
7 God has promised in His holiness [regarding the establishment of David’s dynasty]: I will rejoice, I will distribute [Canaan among My people], dividing Shechem and [the western region and allotting the eastern region which contains] the Valley of Succoth.
8 Gilead is Mine, Manasseh is Mine; Ephraim also is My stronghold and the defense of My head; Judah is My scepter and lawgiver.(E)
9 Moab is My washbasin; upon Edom [My slave] My shoe I cast [to be cleaned]; over Philistia I shout [in triumph].
10 Who will bring me [David] into the strong, fortified city [of Petra]? Who will lead me into Edom?
11 Have You not cast us off, O God? And will You not go forth, O God, with our armies?
12 Give us help against the adversary, for vain is the help of man.
13 Through and with God we shall do valiantly, for He it is Who shall tread down our adversaries.(F)
Psalm 33
1 Rejoice in the Lord, O you [uncompromisingly] righteous [you upright in right standing with God]; for praise is becoming and appropriate for those who are upright [in heart].
2 Give thanks to the Lord with the lyre; sing praises to Him with the harp of ten strings.
3 Sing to Him a new song; play skillfully [on the strings] with a loud and joyful sound.
4 For the word of the Lord is right; and all His work is done in faithfulness.
5 He loves righteousness and justice; the earth is full of the loving-kindness of the Lord.
6 By the word of the Lord were the heavens made, and all their host by the breath of His mouth.(A)
7 He gathers the waters of the sea as in a bottle; He puts the deeps in storage places.
8 Let all the earth fear the Lord [revere and worship Him]; let all the inhabitants of the world stand in awe of Him.
9 For He spoke, and it was done; He commanded, and it stood fast.
10 The Lord brings the counsel of the nations to nought; He makes the thoughts and plans of the peoples of no effect.
11 The counsel of the Lord stands forever, the thoughts of His heart through all generations.
12 Blessed (happy, fortunate, to be envied) is the nation whose God is the Lord, the people He has chosen as His heritage.
13 The Lord looks from heaven, He beholds all the sons of men;
14 From His dwelling place He looks [intently] upon all the inhabitants of the earth—
15 He Who fashions the hearts of them all, Who considers all their doings.
16 No king is saved by the great size and power of his army; a mighty man is not delivered by [his] much strength.
17 A horse is devoid of value for victory; neither does he deliver any by his great power.
18 Behold, the Lord’s eye is upon those who fear Him [who revere and worship Him with awe], who wait for Him and hope in His mercy and loving-kindness,
19 To deliver them from death and keep them alive in famine.
20 Our inner selves wait [earnestly] for the Lord; He is our Help and our Shield.
21 For in Him does our heart rejoice, because we have trusted (relied on and been confident) in His holy name.
22 Let Your mercy and loving-kindness, O Lord, be upon us, in proportion to our waiting and hoping for You.
16 Then Samson went to Gaza and saw a harlot there, and went in to her.
2 The Gazites were told, Samson has come here. So they surrounded the place and lay in wait for him all night at the gate of the city. They were quiet all night, saying, In the morning, when it is light, we will kill him.
3 But Samson lay until midnight, and [then] he arose and took hold of the doors of the city’s gate and the two posts, and pulling them up, bar and all, he put them on his shoulders and carried them to the top of the hill that is before Hebron.
4 After this he loved a woman in the Valley of Sorek whose name was Delilah.
5 And the lords of the Philistines came to her and said to her, Entice him and see in what his great strength lies, and by what means we may overpower him that we may bind him to subdue him. And we will each give you 1,100 pieces of silver.
6 And Delilah said to Samson, Tell me, I pray you, wherein your great strength lies, and with what you might be bound to subdue you.
7 And Samson said to her, If they bind me with seven fresh, strong gutstrings, still moist, then shall I be weak and be like any other man.
8 Then the Philistine lords brought to her seven fresh, strong bowstrings, still moist, and she bound him with them.
9 Now she had men lying in wait in an inner room. And she said to him, The Philistines are upon you, Samson! And he broke the bowstrings as a string of tow breaks when it touches the fire. So the secret of his strength was not known.
10 And Delilah said to Samson, Behold, you have mocked me and told me lies; now tell me, I pray you, how you might be bound.
11 And he said to her, If they bind me fast with new ropes that have not been used, then I shall become weak and be like any other man.
12 So Delilah took new ropes and bound him with them and said to him, The Philistines are upon you, Samson! And the men lying in wait were in the inner room. But he snapped the ropes off his arms like [sewing] thread.
13 And Delilah said to Samson, Until now you have mocked me and told me lies; tell me with what you might be bound. And he said to her, If you weave the seven braids of [the hair of] my head with the web.
14 And she did so and fastened it with the pin and said to him, The Philistines are upon you, Samson! And he awoke out of his sleep and went away with the pin of the [weaver’s] beam and with the web.
30 And when forty years had gone by, there appeared to him in the wilderness (desert) of Mount Sinai an angel, in the flame of a burning bramblebush.
31 When Moses saw it, he was astonished and marveled at the sight; but when he went close to investigate, there came to him the voice of the Lord, saying,
32 I am the God of your forefathers, the God of Abraham and of Isaac and of Jacob. And Moses trembled and was so terrified that he did not venture to look.
33 Then the Lord said to him, Remove the sandals from your feet, for the place where you are standing is holy ground and worthy of veneration.
34 Because I have most assuredly seen the abuse and oppression of My people in Egypt and have heard their sighing and groaning, I have come down to rescue them. So, now come! I will send you back to Egypt [as My messenger].(A)
35 It was this very Moses whom they had denied (disowned and rejected), saying, Who made you our ruler (referee) and judge? whom God sent to be a ruler and deliverer and redeemer, by and with the [protecting and helping] hand of the Angel that appeared to him in the bramblebush.(B)
36 He it was who led them forth, having worked wonders and signs in Egypt and at the Red Sea and during the forty years in the wilderness (desert).(C)
37 It was this [very] Moses who said to the children of Israel, God will raise up for you a Prophet from among your brethren as He raised me up.(D)
38 This is he who in the assembly in the wilderness (desert) was the go-between for the Angel who spoke to him on Mount Sinai and our forefathers, and he received living oracles (words that still live) to be handed down to us.(E)
39 [And yet] our forefathers determined not to be subject to him [refusing to listen to or obey him]; but thrusting him aside they rejected him, and in their hearts yearned for and turned back to Egypt.(F)
40 And they said to Aaron, Make us gods who shall [be our leaders and] go before us; as for this Moses who led us forth from the land of Egypt—we have no knowledge of what has happened to him.(G)
41 And they [even] made a calf in those days, and offered sacrifice to the idol and made merry and exulted in the work of their [own] hands.(H)
42 But God turned [away from them] and delivered them up to worship and serve the host (stars) of heaven, as it is written in the book of the prophets: Did you [really] offer to Me slain beasts and sacrifices for forty years in the wilderness (desert), O house of Israel?(I)
43 [No!] You took up the tent (the portable temple) of Moloch and carried it [with you], and the star of the god Rephan, the images which you [yourselves] made that you might worship them; and I will remove you [carrying you away into exile] beyond Babylon.(J)
5 Later on there was a Jewish festival (feast) for which Jesus went up to Jerusalem.
2 Now there is in Jerusalem a pool near the Sheep Gate. This pool in the Hebrew is called Bethesda, having five porches (alcoves, colonnades, doorways).
3 In these lay a great number of sick folk—some blind, some crippled, and some paralyzed (shriveled up)—[a]waiting for the bubbling up of the water.
4 For an angel of the Lord went down at appointed seasons into the pool and moved and stirred up the water; whoever then first, after the stirring up of the water, stepped in was cured of whatever disease with which he was afflicted.
5 There was a certain man there who had suffered with a deep-seated and lingering disorder for thirty-eight years.
6 When Jesus noticed him lying there [helpless], knowing that he had already been a long time in that condition, He said to him, Do you want to become well? [Are you really in earnest about getting well?]
7 The invalid answered, Sir, I have nobody when the water is moving to put me into the pool; but while I am trying to come [into it] myself, somebody else steps down ahead of me.
8 Jesus said to him, Get up! Pick up your bed (sleeping pad) and walk!
9 Instantly the man became well and recovered his strength and picked up his bed and walked. But that happened on the Sabbath.
10 So the Jews kept saying to the man who had been healed, It is the Sabbath, and you have no right to pick up your bed [it is not lawful].
11 He answered them, The [b]Man Who healed me and gave me back my strength, He Himself said to me, Pick up your bed and walk!
12 They asked him, Who is the Man Who told you, Pick up your bed and walk?
13 Now the invalid who had been healed did not know who it was, for Jesus had quietly gone away [had passed on unnoticed], since there was a crowd in the place.
14 Afterward, when Jesus found him in the temple, He said to him, See, you are well! Stop sinning or something worse may happen to you.
15 The man went away and told the Jews that it was Jesus Who had made him well.
16 For this reason the Jews began to persecute (annoy, torment) Jesus [c]and sought to kill Him, because He was doing these things on the Sabbath.
17 But Jesus answered them, My Father has worked [even] until now, [He has never ceased working; He is still working] and I, too, must be at [divine] work.
18 This made the Jews more determined than ever to kill Him [to do away with Him]; because He not only was breaking (weakening, violating) the Sabbath, but He actually was speaking of God as being [in a special sense] His own Father, making Himself equal [putting Himself on a level] with God.
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