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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Standard Bible (NASB)
Version
Psalm 88

A Petition to Be Saved from Death.

A Song. A Psalm of the sons of Korah. For the music director; according to Mahalath Leannoth. A [a]Maskil of Heman [b]the Ezrahite.

88 Lord, the (A)God of my salvation,
I have (B)cried out by day and in the night before You.
Let my prayer (C)come before You;
(D)Incline Your ear to my cry!
For my (E)soul has [c]had enough troubles,
And (F)my life has approached [d]Sheol.
I am counted among those who (G)go down to the pit;
I have become like a man (H)without strength,
[e]Abandoned (I)among the dead,
Like the slain who lie in the grave,
Whom You no longer remember,
And they are (J)cut off from Your hand.
You have put me in (K)the lowest pit,
In (L)dark places, in the (M)depths.
Your wrath (N)has rested upon me,
And You have afflicted me with (O)all Your waves. Selah
You have removed (P)my acquaintances far from me;
You have made me an [f](Q)object of loathing to them;
I am (R)shut up and cannot go out.
My (S)eye grows dim from misery;
I have (T)called upon You every day, Lord;
I have (U)spread out my [g]hands to You.

10 Will You perform wonders for the dead?
Or will (V)the departed spirits rise and praise You? Selah
11 Will Your graciousness be declared in the grave,
Your faithfulness in [h]Abaddon?
12 Will Your wonders be made known in the (W)darkness?
And Your righteousness in the land of forgetfulness?

13 But I, Lord, have cried out (X)to You for help,
And (Y)in the morning my prayer comes before You.
14 Lord, why (Z)do You reject my soul?
Why do You (AA)hide Your face from me?
15 I was miserable and (AB)about to die from my youth on;
I suffer (AC)Your terrors; I grow weary.
16 Your (AD)burning anger has passed over me;
Your terrors have [i](AE)destroyed me.
17 They have (AF)surrounded me (AG)like water all day long;
They have (AH)encircled me altogether.
18 You have removed (AI)lover and friend far from me;
My acquaintances are in a hiding place.

Psalm 91-92

Security of One Who Trusts in the Lord.

91 One who dwells in the (A)shelter of the Most High
Will lodge in the (B)shadow of the Almighty.
I will say to the Lord, “My (C)refuge and my (D)fortress,
My God, in whom I (E)trust!”
For it is He who rescues you from the (F)net of the trapper
And from the deadly (G)plague.
He will (H)cover you with His pinions,
And (I)under His wings you may take refuge;
His (J)faithfulness is a (K)shield and wall.

You (L)will not be afraid of the (M)terror by night,
Or of the (N)arrow that flies by day;
Of the (O)plague that [a]stalks in darkness,
Or of the (P)destruction that devastates at noon.
A thousand may fall at your side
And ten thousand at your right hand,
But (Q)it shall not approach you.
You will only look on with your eyes
And (R)see the retaliation against the wicked.
[b]For you have made the Lord, (S)my refuge,
The Most High, (T)your dwelling place.
10 (U)No evil will happen to you,
Nor will any plague come near your [c]tent.

11 For He will give (V)His angels orders concerning you,
To protect you in all your ways.
12 On their hands they will (W)lift you up,
So that you do not strike your foot against a stone.
13 You will (X)walk upon the lion and cobra,
You will trample the young lion and the [d]serpent.

14 (Y)Because he has loved Me, I will save him;
I will (Z)set him securely on high, because he has (AA)known My name.
15 He will (AB)call upon Me, and I will answer him;
I will be with him in [e]trouble;
I will rescue him and (AC)honor him.
16 I will satisfy him with [f]a (AD)long life,
And [g](AE)show him My salvation.”

Praise for the Lords Goodness.

A Psalm, a Song for the Sabbath day.

92 It is (AF)good to give thanks to the Lord
And to (AG)sing praises to Your name, Most High;
To (AH)declare Your goodness in the morning
And Your (AI)faithfulness by [h]night,
[i]With the (AJ)ten-stringed lute and [j]with the (AK)harp,
[k]With resounding music on the (AL)lyre.
For You, Lord, have made me joyful by [l]what You (AM)have done,
I will (AN)sing for joy over the (AO)works of Your hands.

How (AP)great are Your works, Lord!
Your [m](AQ)thoughts are very (AR)deep.
A (AS)stupid person has no knowledge,
Nor does a (AT)foolish person understand this:
When the wicked (AU)sprouted up like grass
And all (AV)who did injustice flourished,
It was only that they might be (AW)destroyed forevermore.
But You, Lord, are (AX)on high forever.
For, behold, Your enemies, Lord,
For, behold, (AY)Your enemies will perish;
All who do injustice will be (AZ)scattered.

10 But You have exalted my (BA)horn like that of the wild ox;
I have [n]been (BB)anointed with fresh oil.
11 And my eye has (BC)looked at my enemies,
My ears hear of the evildoers who rise up against me.
12 The (BD)righteous person will [o]flourish like the palm tree,
He will grow like a (BE)cedar in Lebanon.
13 (BF)Planted in the house of the Lord,
They will flourish (BG)in the courtyards of our God.
14 They will still [p](BH)yield fruit in advanced age;
They will be [q]full of sap and very green,
15 To [r]declare that (BI)the Lord is just;
He is my (BJ)rock, and there is (BK)no malice in Him.

Numbers 13:1-3

Spies View the Land

13 Then (A)the Lord spoke to Moses, saying, (B)Send out men for yourself to spy out the land of Canaan, which I am going to give the sons of Israel; you shall send a man from each of their fathers’ tribes, every one a leader among them.” So Moses sent them from the wilderness of Paran at the [a]command of the Lord, all of them men who were heads of the sons of Israel.

Numbers 13:21-30

21 So they went up and spied out the land from (A)the wilderness of Zin as far as Rehob, [a](B)at Lebo-hamath. 22 When they had gone up into (C)the Negev, [b]they came to Hebron where (D)Ahiman, Sheshai, and Talmai, the [c]descendants of (E)Anak were. (Hebron was built seven years before (F)Zoan in Egypt.)

23 Then they came to the [d]Valley of [e](G)Eshcol, and from there they cut off a branch with a single cluster of grapes; and they carried it on a pole between two men, with some of the pomegranates and the figs. 24 That place was called the Valley of [f]Eshcol, because of the cluster which the sons of Israel cut off from there.

The Spies’ Reports

25 When they returned from spying out the land, at the end of forty days, 26 they went on and came to Moses and Aaron and to all the congregation of the sons of Israel, [g]in the wilderness of Paran at (H)Kadesh; and they brought back word to them and to all the congregation, and showed them the fruit of the land. 27 So they reported to him and said, “We came into the land where you sent us, and (I)it certainly does flow with milk and honey, and (J)this is its fruit. 28 Nevertheless, (K)the people who live in the land are strong, and the cities are fortified and very large. And indeed, we saw (L)the [h]descendants of Anak there! 29 Amalek is living in the land of (M)the Negev, the Hittites, the Jebusites, and (N)the Amorites are living in the hill country, and (O)the Canaanites are living by the sea and by the side of the Jordan.”

30 Then Caleb quieted the people [i]before Moses and said, “We should by all means go up and take possession of it, for we will certainly prevail over it.”

Romans 2:25-3:8

25 For indeed circumcision is of value if you (A)practice [a]the Law; but if you are a violator [b]of the Law, (B)your circumcision has turned into uncircumcision. 26 (C)So if (D)the [c]uncircumcised man (E)keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision? 27 And (F)he who is physically uncircumcised, if he keeps the Law, will he not (G)judge you who [d]though having the letter of the Law and circumcision are a violator [e]of the Law? 28 For (H)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But (I)he is a Jew who is one inwardly; and (J)circumcision is of the heart, by the (K)Spirit, not by the letter; (L)and his praise is not from people, but from God.

All the World Guilty

Then what [f]advantage does the Jew have? Or what is the benefit of circumcision? Great in every respect. First, that (M)they were entrusted with the (N)actual words of God. What then? If (O)some [g]did not believe, their [h]unbelief will not nullify the faithfulness of God, will it? [i](P)Far from it! Rather, God must prove to be true, though every person be found (Q)a liar, as it is written:

(R)So that You are justified in Your words,
And prevail [j]when You are judged.”

But if our unrighteousness [k](S)demonstrates the righteousness of God, (T)what shall we say? The God who inflicts wrath is not unrighteous, is He? ((U)I am speaking from a human viewpoint.) (V)Far from it! For otherwise, how will (W)God judge the world? But if through my lie (X)the truth of God abounded to His glory, (Y)why am I also still being judged as a sinner? And why not say (just as we are slanderously reported and as some claim that we say), “(Z)Let’s do evil that good may come of it”? [l]Their condemnation is deserved.

Matthew 18:21-35

Forgiveness

21 Then Peter came up and said to Him, “Lord, (A)how many times shall my brother sin against me and I still forgive him? Up to (B)seven times?” 22 Jesus *said to him, “I do not say to you, up to seven times, but up to [a](C)seventy-seven times.

23 “For this reason (D)the kingdom of heaven [b]is like a king who wanted to (E)settle accounts with his slaves. 24 And when he had begun to settle them, one who owed him [c]ten thousand talents was brought to him. 25 But since he [d](F)did not have the means to repay, his master commanded that he (G)be sold, along with his wife and children and all that he had, and repayment be made. 26 So the slave fell to the ground and (H)prostrated himself before him, saying, ‘Have patience with me and I will repay you everything.’ 27 And the master of that slave felt compassion, and he released him and (I)forgave him the [e]debt. 28 But that slave went out and found one of his fellow slaves who owed him a hundred [f]denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe!’ 29 So his fellow slave fell to the ground and began to plead with him, saying, ‘Have patience with me and I will repay you.’ 30 But he was unwilling, [g]and went and threw him in prison until he would pay back what was owed. 31 So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their master all that had happened. 32 Then summoning him, his master *said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me. 33 (J)Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’ 34 And his master, moved with anger, handed him over to the [h]torturers until he would repay all that was owed him. 35 (K)My heavenly Father will also do the same to you, if each of you does not forgive his brother from your [i]heart.”

New American Standard Bible (NASB)

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