Book of Common Prayer
49 Remember thy word to thy servant,
in which thou hast made me hope.
50 This is my comfort in my affliction
that thy promise gives me life.
51 Godless men utterly deride me,
but I do not turn away from thy law.
52 When I think of thy ordinances from of old,
I take comfort, O Lord.
53 Hot indignation seizes me because of the wicked,
who forsake thy law.
54 Thy statutes have been my songs
in the house of my pilgrimage.
55 I remember thy name in the night, O Lord,
and keep thy law.
56 This blessing has fallen to me,
that I have kept thy precepts.
57 The Lord is my portion;
I promise to keep thy words.
58 I entreat thy favor with all my heart;
be gracious to me according to thy promise.
59 When I think of thy ways,
I turn my feet to thy testimonies;
60 I hasten and do not delay
to keep thy commandments.
61 Though the cords of the wicked ensnare me,
I do not forget thy law.
62 At midnight I rise to praise thee,
because of thy righteous ordinances.
63 I am a companion of all who fear thee,
of those who keep thy precepts.
64 The earth, O Lord, is full of thy steadfast love;
teach me thy statutes!
65 Thou hast dealt well with thy servant,
O Lord, according to thy word.
66 Teach me good judgment and knowledge,
for I believe in thy commandments.
67 Before I was afflicted I went astray;
but now I keep thy word.
68 Thou art good and doest good;
teach me thy statutes.
69 The godless besmear me with lies,
but with my whole heart I keep thy precepts;
70 their heart is gross like fat,
but I delight in thy law.
71 It is good for me that I was afflicted,
that I might learn thy statutes.
72 The law of thy mouth is better to me
than thousands of gold and silver pieces.
The Folly of Trust in Riches
To the choirmaster. A Psalm of the Sons of Korah.
49 Hear this, all peoples!
Give ear, all inhabitants of the world,
2 both low and high,
rich and poor together!
3 My mouth shall speak wisdom;
the meditation of my heart shall be understanding.
4 I will incline my ear to a proverb;
I will solve my riddle to the music of the lyre.
5 Why should I fear in times of trouble,
when the iniquity of my persecutors surrounds me,
6 men who trust in their wealth
and boast of the abundance of their riches?
7 Truly no man can ransom himself,[a]
or give to God the price of his life,
8 for the ransom of his[b] life is costly,
and can never suffice,
9 that he should continue to live on for ever,
and never see the Pit.
10 Yea, he shall see that even the wise die,
the fool and the stupid alike must perish
and leave their wealth to others.
11 Their graves[c] are their homes for ever,
their dwelling places to all generations,
though they named lands their own.
12 Man cannot abide in his pomp,
he is like the beasts that perish.
13 This is the fate of those who have foolish confidence,
the end of those[d] who are pleased with their portion.Selah
14 Like sheep they are appointed for Sheol;
Death shall be their shepherd;
straight to the grave they descend,[e]
and their form shall waste away;
Sheol shall be their home.[f]
15 But God will ransom my soul from the power of Sheol,
for he will receive me.Selah
16 Be not afraid when one becomes rich,
when the glory[g] of his house increases.
17 For when he dies he will carry nothing away;
his glory[h] will not go down after him.
18 Though, while he lives, he counts himself happy,
and though a man gets praise when he does well for himself,
19 he will go to the generation of his fathers,
who will never more see the light.
20 Man cannot abide in his pomp,
he is like the beasts that perish.
Denunciation of Godlessness
To the choirmaster: according to Mahalath. A Maskil of David.
53 The fool says in his heart,
“There is no God.”
They are corrupt, doing abominable iniquity;
there is none that does good.
2 God looks down from heaven
upon the sons of men
to see if there are any that are wise,
that seek after God.
3 They have all fallen away;
they are all alike depraved;
there is none that does good,
no, not one.
4 Have those who work evil no understanding,
who eat up my people as they eat bread,
and do not call upon God?
5 There they are, in great terror,
in terror such as has not been!
For God will scatter the bones of the ungodly;[a]
they will be put to shame,[b] for God has rejected them.
6 O that deliverance for Israel would come from Zion!
When God restores the fortunes of his people,
Jacob will rejoice and Israel be glad.
Everything Has Its Time
3 For everything there is a season, and a time for every matter under heaven:
2 a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to seek, and a time to lose;
a time to keep, and a time to cast away;
7 a time to rend, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time for war, and a time for peace.
The God-Given Task
9 What gain has the worker from his toil?
10 I have seen the business that God has given to the sons of men to be busy with. 11 He has made everything beautiful in its time; also he has put eternity into man’s mind, yet so that he cannot find out what God has done from the beginning to the end. 12 I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; 13 also that it is God’s gift to man that every one should eat and drink and take pleasure in all his toil. 14 I know that whatever God does endures for ever; nothing can be added to it, nor anything taken from it; God has made it so, in order that men should fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.
Paul Rebukes Peter at Antioch
11 But when Cephas came to Antioch I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity. 14 But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?” 15 We ourselves, who are Jews by birth and not Gentile sinners, 16 yet who know that a man is not justified[a] by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. 17 But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! 18 But if I build up again those things which I tore down, then I prove myself a transgressor. 19 For I through the law died to the law, that I might live to God. 20 I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God; for if justification[b] were through the law, then Christ died to no purpose.
The Death of John the Baptist
14 At that time Herod the tetrarch heard about the fame of Jesus; 2 and he said to his servants, “This is John the Baptist, he has been raised from the dead; that is why these powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison, for the sake of Hero′di-as, his brother Philip’s wife;[a] 4 because John said to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod’s birthday came, the daughter of Hero′di-as danced before the company, and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry; but because of his oaths and his guests he commanded it to be given; 10 he sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it; and they went and told Jesus.
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.