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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 63

Wishing to Be Near God

A psalm of David when he was in the ·desert [wilderness] of Judah [C fleeing from a jealous Saul; 1 Sam. 21–31].

63 God, you are my God.
    I ·search for [am intent on] you.
I thirst for you [42:1–2]
    ·like someone [or my flesh yearns for you] in a dry, ·empty [exhausted; weary] land
    where there is no water.
I have seen you in ·the Temple [L the Holy Place; or holiness]
    and have seen your strength and glory.
Because your ·love [loyalty] is better than life,
    ·I [L My lips] will praise you.
I will ·praise [bless] you ·as long as I live [L with my life].
    I will lift up my hands in your name [C in prayer].
I will be ·content as if I had eaten the best foods [L satisfied as with fat and fatness].
    My lips will sing, and my mouth will praise you.

I remember you while I’m lying in bed;
    I ·think about [meditate on] you through the watches of the night [C the night was divided into four watches of three hours each].
You are my help.
    ·Because of your protection [L In the shadow of your wings; C an image of compassion or perhaps a reference to the cherubim whose wings covered the Ark of the Covenant; Ex. 25:20], I sing.
I ·stay close [cling] to you;
    ·you support me with your right hand [L your right hand sustains me].

·Some people are trying to kill me [L They seek my life for ruin],
    but they will go down to the ·grave [L underbelly of the earth].
10 They will be ·killed with swords [L handed over to the sword]
    and ·eaten by wild dogs [L be the prey of jackals].
11 But the king will rejoice in his God.
    All who ·make promises in his name [L swear by him] will praise him,
but the mouths of liars will be shut.

Psalm 98

The Lord of Power and Justice

A psalm.

98 Sing to the Lord a new song [C celebrating victory; 33:3; 40:3; 96:1; 144:9; 149:1; Is. 42:10; Rev. 5:9; 14:3],
    because he has done ·miracles [wonderful acts].
By his right hand and holy arm
    he has won the victory.
The Lord has made known his ·power to save [salvation; victory];
    he has ·shown [revealed to] ·the other [L before the eyes of the] nations his ·victory for his people [righteousness].
He has remembered his ·love [loyalty]
    and his ·loyalty [faithfulness] to the ·people [L house] of Israel.
All the ends of the earth have seen
    God’s ·power to save [salvation; victory].

Shout with joy to the Lord, all the earth;
    ·burst into songs [L break forth and sing for joy] and make ·music [a psalm].
Make music to the Lord with harps,
    with harps and the sound of singing.
Blow the trumpets and the ·sheep’s [ram’s] horns;
    shout for joy to the Lord the King [47:2; 93:1; 96:10; 97:1; 99:1; Rev. 19:6].

Let the sea and ·everything in it [its fullness] ·shout [thunder];
    let the world and everyone in it sing.
Let the rivers clap their hands;
    let the mountains sing together for joy.
Let them sing before the Lord,
    because he is coming to judge the world.
He will judge the world ·fairly [with righteousness];
    he will judge the peoples with fairness [96:13].

Psalm 103

Praise to the Lord of Love

Of David.

103 ·All that I am [T O my soul], ·praise [bless] the Lord;
    ·everything in me [L all my inward parts], ·praise [bless] his holy name.
·My whole being [T O my soul], ·praise [bless] the Lord
    and do not forget all his ·kindnesses [gifts; benefits].
He forgives all ·my [or your] ·sins [iniquity]
    and heals all ·my [or your] ·diseases [ills].
He ·saves [redeems] ·my [or your] life from the ·grave [L pit]
    and ·loads [or crowns] ·me [or you] with ·love [loyalty] and ·mercy [compassion].
He satisfies ·me [or you] with good things [L as long as you live; or according to your desires]
    and ·makes me young again [L renews your youth], like the eagle [Is. 40:31].

The Lord does what is ·right [righteous] and ·fair [just]
    for all who are ·wronged by others [oppressed; exploited].
He ·showed [revealed] his ways to Moses [Ex. 34:5–7]
    and his deeds to the ·people [sons] of Israel.
The Lord shows ·mercy [compassion] and ·is kind [grace].
    He ·does not become angry quickly [is slow to anger], and he has great ·love [loyalty; 86:15; 145:8–9; Ex. 34:6–7; Neh. 9:17. 31; Joel 2:13; Jon. 4:2].
He will not always ·accuse [charge; contend with] us,
    and he will not ·be angry forever [L keep watch forever].
10 He ·has not punished us as our sins should be punished [L does not act toward us according to our sins];
    he has not repaid us ·for the evil we have done [L according to our iniquity].
11 As high as the ·sky [heaven] is above the earth,
    so great is his ·love [loyalty] for those who ·respect [fear] him [Prov. 1:7].
12 He has taken our ·sins [transgressions] away from us
    as far as the east is from west.
13 The Lord has ·mercy [compassion] on those who ·respect [fear] him [Prov. 1:7],
    as a father has ·mercy [compassion] on his children.
14 He knows how we were ·made [formed];
    he remembers that we are dust [Gen. 2:7; 3:19; Job 4:19; 10:9; 34:15; Eccl. 3:20; 12:7].

15 Human ·life [L days] is like grass [90:5–6; Is. 51:12];
    we ·grow [sprout; flourish] like a flower in the field [Job 14:2; Is. 40:6–7].
16 After the wind ·blows [passes by], ·the flower [L it] is gone,
    and ·there is no sign of where it was [L no one can recognize its place].
17 But the Lord’s ·love [loyalty] for those who ·respect [fear] him [Prov. 1:7]
    continues forever and ever,
    and his ·goodness [righteousness] continues to their ·grandchildren [L children’s children]
18 and to those who ·keep [observe; guard] his ·agreement [covenant; treaty; Ex. 19–24]
    and who remember to ·obey [L do] his ·orders [precepts].

19 The Lord has ·set [established] his throne in heaven,
    and his kingdom rules over everything [93:1; 96:10; 99:1].
20 You who are his ·angels [or messengers], ·praise [bless] the Lord.
    You are the mighty warriors who do what he says
    and who ·obey [listen to] his voice.
21 You, his ·armies [hosts; C perhaps the angelic army], ·praise [bless] the Lord;
    you are his ·servants [ministers] who do what he ·wants [desires].
22 Everything the Lord has made
    should ·praise [bless] him in all the places he rules.
·My whole being [T O my soul], ·praise [bless] the Lord.

Ecclesiastes 1:1-11

These are the words of the ·Teacher [or Preacher; L Assembler; C of a group], a son of David, king in Jerusalem [C an allusion to Solomon].

The ·Teacher [or Preacher; L Assembler; 1:1] says,
    “·Useless [Meaningless; or Absurd; or Enigmatic; or Transient; T Vanity; L Vapor; Bubble; C and so throughout this book]! Useless!
Completely useless!
    Everything is useless.”

What do people really ·gain [profit]
from all the ·hard work [toil] they do ·here on earth [L under the sun]?

Things Never Change

·People live [L A generation goes], and ·people die [L a generation comes],
    but the earth ·continues [endures; remains] forever.
The sun rises, the sun sets,
    and then it ·hurries back [L pants] to where it rises again [Ps. 19:5–6].
·The wind [L It] blows to the south;
    it ·blows [L goes around] to the north.
·It blows from one direction and then another [L The wind goes round and round].
    ·Then it turns around and repeats the same pattern, going nowhere [L The wind keeps blowing in circles].
All the rivers flow to the sea,
    but the sea never becomes full.
    The rivers return to the place from which they flow.
Everything is ·boring [wearisome],
    ·so boring that you don’t even want to talk about it [L beyond words].
·Words come again and again to our ears,
    but we never hear enough [L The ear is never satisfied with hearing],
    nor ·can we ever really see all we want to see [L the eye with seeing].
·All things continue the way they have been since the beginning [L Whatever is will be again].
    What has happened will happen again;
    there is nothing new ·here on earth [L under the sun; v. 3].
10 ·Someone might say [L Here is a common expression],
    “Look, this is new,”
but ·really it has always been here [it was already here long ago].
    It ·was here before we were [existed before our time].
11 ·People don’t remember what happened long ago [L There is no remembrance of the past],
    ·and in the future people will not remember what happens now [L nor will there be any remembrance of what will be in the future].
·Even later, other people will not remember what was done before them [L There is no remembrance of them among those who will exist in the future].

Acts 8:26-40

Philip Teaches an Ethiopian

26 An angel of the Lord said to Philip, “Get ·ready [up] and go ·south [or at about noon] to the road that leads down to Gaza from Jerusalem [C a distance of about fifty miles]—the ·desert [wilderness] road.” 27 So Philip got ·ready [up] and went. On the road he saw a man from Ethiopia [C not present-day Ethiopia (Abyssinia), but Nubia in northern Sudan], a eunuch [or court official; C royal servants were sometimes made eunuchs (castrated males), especially if they served in the presence of females]. He was an important officer in the service of ·Candace [or the Kandáke; C a title, not a name, meaning “queen”], the queen of the Ethiopians; he was responsible for ·taking care of all her money [her entire treasury]. He had gone to Jerusalem to worship. 28 Now, as he was on his way home, he was sitting in his chariot reading from the ·Book of Isaiah, the prophet [L the prophet Isaiah]. 29 The Spirit said to Philip, “Go to that chariot and ·stay near [join] it.”

30 So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [C ancient peoples generally read aloud]. Philip asked, “Do you understand what you are reading?”

31 He answered, “How can I understand unless someone ·explains it to [guides; directs] me?” Then he ·invited [urged] Philip to climb in and sit with him. 32 The portion of Scripture he was reading was this:

“He was like a sheep being led to ·be killed [L the slaughter].
    He was quiet, as a lamb is quiet ·while its wool is being cut [L before its shearer];
he never opened his mouth.
33     He was shamed and was treated ·unfairly [unjustly].
·He died without children to continue his family [L Who can describe his generation?; C having no descendants was a mark of shame and failure].
    [L For] His life on earth ·has ended [was taken away; Is. 53:7–8].”

34 The ·officer [L eunuch] said to Philip, “Please tell me, who is the prophet talking about—himself or someone else [C the idea of a suffering messiah was not commonly understood in Judaism]?” 35 Philip ·began to speak [L opened his mouth], and starting with this same Scripture, he told the man the ·Good News [Gospel] about Jesus.

36 While they were traveling down the road, they came to some water. The ·officer [L eunuch] said, “Look, here is water. What is ·stopping [preventing] me from being baptized?” |37 Philip answered, “If you believe with all your heart, you can.” The officer said, “I believe that Jesus Christ is the Son of God.”|[a] 38 Then the officer commanded the chariot to stop. Both Philip and the ·officer [L eunuch] went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord ·took [snatched; carried] Philip away; the officer ·never [or no longer] saw him again. And the ·officer [L eunuch] continued on his way home, ·full of joy [rejoicing]. 40 But Philip ·appeared [or found himself; L was found] in a city called Azotus [C another name for Ashdod, just to the north of Gaza] and ·preached [proclaimed] the ·Good News [Gospel] in all the towns on the way from Azotus to Caesarea [C a city further north up the coast].

Luke 11:1-13

Jesus Teaches About Prayer(A)

11 One time Jesus was praying in a certain place. When he finished, one of his ·followers [disciples] said to him, “Lord, teach us to pray as John taught his ·followers [disciples].”

Jesus said to them, “When you pray, say:

‘Father, ·may your name always be kept holy [T hallowed be your name].
May your kingdom come [C soon or fully].
Give us ·the food we need for each day [T our daily bread].
Forgive us for our sins,
    ·because [as] we forgive everyone who ·has done wrong to us [sins against us; L is indebted to us; C sin is pictured as a debt owed].
And ·do not cause us to be tempted [or do not subject us to testing; T lead us not into temptation].’”[a]

Continue to Ask(B)

Then Jesus said to them, “Suppose one of you went to your friend’s house at midnight and said to him, ‘Friend, loan me three loaves of bread. A friend of mine has come ·into town [L from the road] to visit me, but I have nothing ·for him to eat [to offer him; L to set before him].’ Your friend inside the house answers, ‘Don’t bother me! The door is already ·locked [shut], and my children ·and I are [L are with me] in bed [C a small Palestinian home where everyone slept in one room]. I cannot get up and give you anything.’ I tell you, [L even] if friendship is not enough to make him get up to give you the bread, ·your boldness will make him [your shameless persistence will make him; or in order not to be shamed before the community he will] get up and give you whatever you need. So I tell you, ·ask [keep on asking], and God will give to you. ·Search [Keep on searching/seeking], and you will find. ·Knock [Keep on knocking], and the door will open for you. 10 ·Yes, [L For; Because] everyone who asks will receive. The one who ·searches [seeks] will find. And everyone who knocks will have the door opened. 11 If your ·children ask [or son asks] for[b] a fish, which of you fathers would give them a snake instead? 12 Or, if ·your children ask [or he asks] for an egg, would you give them a scorpion? 13 Even though you are ·bad [sinful; evil], you know how to give good ·things [L gifts] to your children. How much more your heavenly Father will give the Holy Spirit to those who ask him!”

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