Book of Common Prayer
A Welcome for God into the Temple
A psalm of David.
24 The earth belongs to the Lord, and ·everything in it [L its fullness]—
the world and all its ·people [inhabitants].
2 He ·built [founded] it on the waters
and ·set [established] it on the rivers [Gen. 1:9–10; Is. 45:18].
3 Who may go up on the mountain of the Lord [C Zion, the location of the Temple]?
Who may stand in his holy ·Temple [L place]?
4 Only those with clean hands and pure hearts [C innocent in actions and thoughts],
who have not ·worshiped idols [L lifted their souls to false things],
who have not made promises ·in the name of a false god [or deceitfully].
5 They will receive a blessing from the Lord;
the God who ·saves [rescues; T delivers] them will ·declare them right [vindicate them].
6 ·They try to follow God [L This is the generation/people of those who seek him];
they ·look to the God of Jacob for help [L search for your face, O God of Jacob]. ·
7 ·Open up [L Lift up your heads], you gates.
·Open wide [L Be lifted up], you ·aged [ancient] doors
and the ·glorious King [King of glory] will come in.
8 Who is this ·glorious King [King of glory]?
The Lord, strong and mighty.
The Lord, ·the powerful warrior [mighty in battle].
9 ·Open up [L Lift up your heads], you gates.
·Open wide [L Be lifted up], you ·aged [ancient] doors
and the ·glorious King [King of glory] will come in.
10 Who is this ·glorious King [King of glory]?
The Lord ·All-Powerful [of Heaven’s Armies/T Hosts]—
he is the ·glorious King [King of glory]. ·
God in the Thunderstorm
A psalm of David.
29 ·Praise [T Ascribe to] the Lord, you ·angels [L sons of God; C God’s council];
·Praise the Lord’s [T Ascribe to the Lord] glory and power.
2 ·Praise the Lord for [T Ascribe to the Lord] the glory of his name;
worship the Lord ·because he is holy [L in the splendor of his holiness].
3 The Lord’s voice [C thunder] is heard over the ·sea [L waters; C a symbol of chaos].
The glorious God thunders;
the Lord thunders over the ·ocean [L many/mighty waters].
4 The Lord’s voice is powerful;
the Lord’s voice is ·majestic [splendid; awesome].
5 The Lord’s voice breaks the ·trees [L cedars];
the Lord breaks the cedars of Lebanon [C the most famous cedar forests].
6 He makes the land of Lebanon dance like a calf
and ·Mount Hermon [L Sirion] jump like a baby bull.
7 The Lord’s voice ·makes the lightning flash [strikes with flashes of lightning].
8 The Lord’s voice shakes the ·desert [wilderness];
the Lord shakes the ·Desert [Wilderness] of Kadesh.
9 The Lord’s voice ·shakes the oaks [or makes the deer give birth]
and strips the ·leaves off the trees [L forests bare].
In his Temple everyone says, “Glory!”
10 The Lord ·controls [L is enthroned over] the flood [C controls chaos].
The Lord ·will be [L is enthroned as] King forever.
11 The Lord gives strength to his people;
the Lord blesses his people with peace.
The Lord’s Greatness
For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of David.
8 Lord our Lord,
·Your name is the most wonderful name [L How majestic is your name] in all the earth [Ex. 3:14–15]!
·It brings you praise [L You have set your splendor/glory] in heaven above [Rom. 1:20].
2 ·You have taught children and babies
to sing praises to you [L Out of the mouth of babies and infants you have established/founded strength]
because of your enemies.
And so you silence your enemies
and those who try to get ·even [revenge].
3 I look at your heavens,
·which you made with [L the work of] your fingers.
I see the moon and stars,
which you ·created [L established; Gen. 1:17–18].
4 ·But why are people even important to you [L What are people that you remember them]?
Why do you take care of ·human beings [L the son of man]?
5 You made them a little lower than ·the angels [or God]
and crowned them with glory and honor [Gen. 1:26–27].
6 You ·put them in charge of [give them rule over] ·everything you made [L the work of your hands].
You put all things under their ·control [L feet; Heb. 2:6–8]:
7 all the sheep, the cattle,
and the ·wild animals [L beasts of the field],
8 the birds in the ·sky [heavens],
the fish in the sea,
and everything that ·lives under water [L passes/travels on the paths of the sea; Gen. 1:28; 9:1–3].
9 Lord our Lord,
·your name is the most wonderful [L how majestic is your] name in all the earth!
Wishing to Be in the Temple
For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22].
84 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
how lovely is your ·Temple [L residence; dwelling place]!
2 I ·want more than anything
to be in [L long, even faint for] the courtyards of the ·Lord’s Temple [L Lord].
My ·whole being wants
to be with [L heart/mind and flesh sing for joy to] the living God.
3 The sparrows have found a home,
and the swallows have nests.
They raise their young near your altars,
Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], my King and my God.
4 ·Happy [Blessed] are the people who live at your ·Temple [L house];
they are always praising you. ·
5 ·Happy [Blessed] are those whose strength comes from you,
·who want to travel to Jerusalem [L in whose hearts are highways; C they want to make pilgrimage to Jerusalem to celebrate religious festivals].
6 As they pass through the Valley of Baca [C “weeping,” location unknown],
they make it ·like [L a place with] a spring.
The ·autumn [early] rains ·fill [wrap; cover] it with ·pools of water [or blessings].
7 The people ·get stronger as they go [L go from strength to strength],
and everyone ·meets with [L sees] ·God [L the God of gods] in ·Jerusalem [L Zion; C the location of the Temple].
8 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], hear my prayer;
God of Jacob [C another name for Israel], ·listen to me [give ear]. ·
9 God, look at our shield [C the king];
be kind to your ·appointed king [anointed; Messiah; C the king, ultimately Jesus; Acts 4:25–28].
10 One day in your courtyards is better
than a thousand days anywhere else.
I would rather be a doorkeeper in the Temple of my God
than live in the ·homes [L tents] of the wicked.
11 The Lord God is like a sun and shield;
the Lord gives us ·kindness [mercy; grace] and ·honor [glory].
He does not hold back anything good
from those ·whose lives are innocent [L who walk in innocence/blamelessness].
12 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
·happy [blessed] are the people who ·trust [have confidence in] you!
Aaron and His Sons Appointed
8 The Lord said to Moses, 2 “Bring Aaron and his sons and their clothes, the special olive oil used ·in appointing people and things to the service of the Lord [for anointing], the bull of the ·sin [or purification; 4:3] offering and the two male sheep, and the basket of bread made without ·yeast [leaven]. 3 Then gather the ·people [L community; congregation; assembly] together at the entrance to the Meeting Tent.” 4 Moses did as the Lord commanded him, and the ·people [L community; congregation; assembly] met together at the entrance to the Meeting Tent.
5 Then Moses spoke to the ·people [L community; congregation; assembly] and said, “This is what the Lord has commanded to be done.” 6 Bringing Aaron and his sons forward, Moses washed them with water. 7 He put the inner robe [Ex. 28:39–41] on Aaron and tied the ·cloth belt [sash] around him. Then Moses put the outer robe [Ex. 28:31–41] on him and placed the ·holy vest [L ephod; Ex. 28:6–14] on him. He tied the ·skillfully woven belt [embroidered waist band] around him so that the ·holy vest [L ephod; Ex. 28:6–14] was tied to Aaron. 8 Then Moses put the ·chest covering [breastpiece; Ex. 28:15–30] on him and put the Urim and the Thummim [C devices, probably lots, that were used to discern God’s will; the name means “light and truth”; Ex. 28:30] in the chest covering. 9 He also put the turban on Aaron’s head. He put the ·strip of gold [rosette; medallion; plate; L flower], the holy crown, on the front of the turban, as the Lord commanded him to do [Ex. 28:36].
10 Then Moses ·put the special oil on [L took the anointing oil and anointed] the ·Holy Tent [Tabernacle] and everything in it, ·making them holy for the Lord [consecrating/sanctifying them]. 11 He sprinkled some oil on the altar seven times, ·sprinkling [anointing] the altar [Ex. 27:1–8] and all its tools and the large bowl [Ex. 30:17–21] and its base. In this way he ·made them holy for the Lord [consecrated/sanctified them]. 12 He poured some of the ·special [anointing] oil on Aaron’s head [Ps. 133] to ·make Aaron holy for the Lord [consecrate/sanctify him]. 13 Then Moses brought Aaron’s sons forward. He put the inner robes [Ex. 28:39–41] on them, tied ·cloth belts [sashes] around them, and put ·headbands [headdresses] on them, as the Lord had commanded him.
30 Moses took some of the ·special [anointing] oil and some of the blood which was on the altar, and he sprinkled them on Aaron and Aaron’s clothes and on Aaron’s sons and their clothes. In this way Moses made Aaron, his clothes, his sons, and their clothes ·holy for the Lord [consecrated; sanctified].
31 Then Moses said to Aaron and his sons, “I gave you a command, saying, ‘Aaron and his sons will eat these things.’ So take the meat and basket of bread from the offering ·for appointing priests [of ordination]. Boil the meat at the door of the Meeting Tent, and eat it there with the bread. 32 If any of the meat or bread is left, burn it [L with fire]. 33 The time of ·appointing [ordination] will last seven days; you must not go outside the entrance of the Meeting Tent until that time is up. Stay there until the time of your ·appointing [ordination] is finished. 34 The Lord commanded the things that were done today to ·remove your sins so you will belong to him [make atonement for you]. 35 You must stay at the entrance of the Meeting Tent day and night for seven days. If you don’t obey the Lord’s commands, you will die. The Lord has given me ·these commands [this charge].”
36 So Aaron and his sons did everything the Lord had commanded through Moses.
Follow Jesus’ Example
12 Therefore, since we are surrounded by a great cloud of ·people whose lives tell us what faith means [L witnesses], let us run the race that is before us ·and never give up [with endurance/perseverance]. ·We should [Let us] ·remove from our lives [get rid of; cast aside] anything that ·would get in the way [impedes/hinders us] and the sin that so easily ·holds us back [entangles/clings to us]. 2 Let us ·look only to [keep our eyes on] Jesus, the ·One who began [Pioneer/Founder of; or Leader/Prince of] our faith and who ·makes it perfect [completes it]. He ·suffered death on [L endured] the cross, ·accepting the shame as if it were nothing [L disregarding/despising the shame] because of the joy that ·God put before [lay ahead for] him. And now he is sitting at the right ·side [L hand] of God’s throne [1:3; 13; Ps. 110:1]. 3 Think about Jesus, who endured such ·hostility [opposition] from sinful people, so that you will not ·get tired [grow weary; get discouraged] and ·stop trying [give up].
God Is like a Father
4 You are struggling against sin, but your ·struggles [resistance; opposition] have not yet ·caused you to be killed [resulted in bloodshed/L blood]. 5 ·You have forgotten [or Have you forgotten…?] the ·encouraging words [exhortation] that ·call you his [or address you as] ·children [or sons]:
“My ·child [or son], don’t ·think the Lord’s discipline is worth nothing [scorn/treat lightly/make light of the Lord’s discipline],
and don’t ·stop trying [get discouraged] when he ·corrects [rebukes] you.
6 [L For; Because] The Lord disciplines those he loves,
and he ·punishes [chastises; severely disciplines] everyone he accepts as his child [Prov. 3:11–12].”
7 ·So hold on through your sufferings, because they are like a father’s discipline [L Persevere in discipline]. God is treating you as ·children [or sons]. ·All children are [L For what child/son is not…?] disciplined by their fathers. 8 If you are never disciplined (and every ·child [or son] must be disciplined), you are ·not true children [L illegitimate and not (true) children/sons]. 9 [Furthermore; Moreover] We have all had ·fathers [or parents] here on earth who disciplined us, and we respected them. So it is even more important that we accept discipline from ·the Father of our spirits [or our spiritual Father; or the Father of all spirit beings; 12:23; Num. 16:22] so we will have [C eternal or true spiritual] life. 10 ·Our fathers on earth [L They] disciplined us for a short time in the way they thought was best. But God disciplines us ·to help us [for our good/benefit], so we can ·become holy as he is [L share in his holiness]. 11 We do not enjoy being disciplined. It is painful at the time, but later, after we have ·learned from [been trained by] it, ·we have peace [L it produces/bears the fruit of peace], ·because we start living in the right way [or …and righteousness].
Be Careful How You Live
12 ·You have become weak, so make yourselves strong again [L Therefore, strengthen your drooping arms/hands and your weak/disabled knees; Is. 35:3]. 13 ·Keep on the right path [L Make straight/clear paths for your feet; Prov. 4:27], so the ·weak [lame] will not ·stumble [be disabled; put out of joint] but rather be ·strengthened [healed].
14 ·Try to live in [L Pursue] peace with all people, and ·try to live free from sin [L pursue holiness/sanctification]. [L For] Anyone whose life is not ·holy [sanctified] will never see the Lord.
16 Jesus traveled to Nazareth, where he had grown up. On the Sabbath day he went to the synagogue, as he always did, and stood up to read. 17 The ·book [or scroll] of Isaiah the prophet was given to him. He ·opened [L unrolled] the ·book [or scroll] and found the place where this is written:
18 “·The Lord has put his Spirit in me [L The Spirit of the Lord is on me],
because he ·appointed [L anointed; C at Jesus’ baptism he was anointed by the Spirit as the Messiah, meaning the Anointed One] me to ·tell [proclaim; preach] the ·Good News [Gospel] to the poor.
He has sent me to ·tell the captives they are free [proclaim liberty/release for the captives/prisoners]
and to tell the blind that they can see again [Is. 61:1].
God sent me to free ·those who have been treated unfairly [the oppressed; Is. 58:6]
19 and to ·announce [proclaim] the ·time [year] when the Lord will show his ·kindness [favor; Is. 61:2; C an allusion to the release of slaves during the Jubilee year; Lev. 25].”
20 Jesus ·closed the book [or rolled up the scroll], gave it back to the ·assistant [synagogue attendant], and sat down. ·Everyone [L All the eyes] in the synagogue was watching Jesus closely. 21 He began to say to them, “·While you heard these words just now, they were coming true [L Today this Scripture has been fulfilled in your ears]!”
22 All the people spoke well of Jesus and were amazed at the ·words of grace [or gracious words] he spoke. They asked, “Isn’t this Joseph’s son?”
23 Jesus said to them, “·I know that [No doubt; Surely] you will ·tell [quote] me ·the old saying [this proverb]: ‘·Doctor [T Physician], heal yourself.’ You want to say, ‘We heard about the things you did in Capernaum [C a town in Galilee where Jesus lived and ministered]. Do those things here in your own town!’” 24 Then Jesus said, “·I tell you the truth [L Truly/Amen I say to you], a prophet is not ·accepted [welcomed] in his hometown. 25 But I tell you ·the truth [truly], there were many widows in Israel during the time of Elijah. ·It did not rain [L The sky/heavens were shut] in Israel for three and one-half years, and there was ·no food anywhere [L a great famine] in the whole country [1 Kin. 17]. 26 But Elijah was sent to none of those widows, only to a widow in Zarephath, a town in Sidon [C a Gentile city on the coast north of Israel]. 27 And there were many ·with skin diseases [T lepers] living in Israel during the time of the prophet Elisha. But none of them were ·healed [cured; cleansed], only Naaman, ·who was from the country of Syria [L the Syrian; 2 Kin. 5].”
28 When all the people in the synagogue heard these things, they ·became very angry [were furious; L were filled with wrath]. 29 They got up, ·forced [drove] Jesus out of town, and took him to the ·edge [brow] of the ·cliff [hill] on which the town was built. They planned to throw him off the ·edge [cliff], 30 but Jesus ·walked [passed] through the crowd and went on his way.
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