Book of Common Prayer
Psalm 70
To the Chief Musician. [A Psalm] of David, to bring to remembrance or make memorial.
1 Make haste, O God, to deliver me; make haste to help me, O Lord!
2 Let them be put to shame and confounded that seek and demand my life; let them be turned backward and brought to confusion and dishonor who desire and delight in my hurt.
3 Let them be turned back and appalled because of their shame and disgrace who say, Aha, aha!
4 May all those who seek, inquire of and for You, and require You [as their vital need] rejoice and be glad in You; and may those who love Your salvation say continually, Let God be magnified!
5 But I am poor and needy; hasten to me, O God! You are my Help and my Deliverer; O Lord, do not tarry!
Psalm 71
1 In You, O Lord, do I put my trust and confidently take refuge; let me never be put to shame or confusion!
2 Deliver me in Your righteousness and cause me to escape; bow down Your ear to me and save me!
3 Be to me a rock of refuge in which to dwell, and a sheltering stronghold to which I may continually resort, which You have appointed to save me, for You are my Rock and my Fortress.
4 Rescue me, O my God, out of the hand of the wicked, out of the grasp of the unrighteous and ruthless man.
5 For You are my hope; O Lord God, You are my trust from my youth and the source of my confidence.
6 Upon You have I leaned and relied from birth; You are He Who took me from my mother’s womb and You have been my benefactor from that day. My praise is continually of You.
7 I am as a wonder and surprise to many, but You are my strong refuge.
8 My mouth shall be filled with Your praise and with Your honor all the day.
9 Cast me not off nor send me away in the time of old age; forsake me not when my strength is spent and my powers fail.
10 For my enemies talk against me; those who watch for my life consult together,
11 Saying, God has forsaken him; pursue and persecute and take him, for there is none to deliver him.
12 O God, be not far from me! O my God, make haste to help me!
13 Let them be put to shame and consumed who are adversaries to my life; let them be covered with reproach, scorn, and dishonor who seek and require my hurt.
14 But I will hope continually, and will praise You yet more and more.
15 My mouth shall tell of Your righteous acts and of Your deeds of salvation all the day, for their number is more than I know.
16 I will come in the strength and with the mighty acts of the Lord God; I will mention and praise Your righteousness, even Yours alone.
17 O God, You have taught me from my youth, and hitherto have I declared Your wondrous works.
18 Yes, even when I am old and gray-headed, O God, forsake me not, [but keep me alive] until I have declared Your mighty strength to [this] generation, and Your might and power to all that are to come.
19 Your righteousness also, O God, is very high [reaching to the heavens], You Who have done great things; O God, who is like You, or who is Your equal?
20 You Who have shown us [all] troubles great and sore will quicken us again and will bring us up again from the depths of the earth.
21 Increase my greatness (my honor) and turn and comfort me.
22 I will also praise You with the harp, even Your truth and faithfulness, O my God; unto You will I sing praises with the lyre, O Holy One of Israel.
23 My lips shall shout for joy when I sing praises to You, and my inner being, which You have redeemed.
24 My tongue also shall talk of Your righteousness all the day long; for they are put to shame, for they are confounded, who seek and demand my hurt.
Psalm 74
A skillful song, or a didactic or reflective poem, of Asaph.
1 O God, why do You cast us off forever? Why does Your anger burn and smoke against the sheep of Your pasture?
2 [Earnestly] remember Your congregation which You have acquired of old, which You have redeemed to be the tribe of Your heritage; remember Mount Zion, where You have dwelt.
3 Direct Your feet [quickly] to the perpetual ruins and desolations; the foe has devastated and desecrated everything in the sanctuary.
4 In the midst of Your Holy Place Your enemies have roared [with their battle cry]; they set up their own [idol] emblems for signs [of victory].
5 They seemed like men who lifted up axes upon a thicket of trees to make themselves a record.
6 And then all the carved wood of the Holy Place they broke down with hatchets and hammers.
7 They have set Your sanctuary on fire; they have profaned the dwelling place of Your [a]Name by casting it to the ground.
8 They said in their hearts, Let us make havoc [of such places] altogether. They have burned up all God’s meetinghouses in the land.
9 We do not see our symbols; there is no longer any prophet, neither does any among us know for how long.
10 O God, how long is the adversary to scoff and reproach? Is the enemy to blaspheme and revile Your name forever?
11 Why do You hold back Your hand, even Your right hand? Draw it out of Your bosom and consume them [make an end of them]!
12 Yet God is my King of old, working salvation in the midst of the earth.
13 You did divide the [Red] Sea by Your might; You broke the heads of the [Egyptian] dragons in the waters.(A)
14 You crushed the heads of Leviathan (Egypt); You did give him as food for the creatures inhabiting the wilderness.
15 You did cleave open [the rock bringing forth] fountains and streams; You dried up mighty, ever-flowing rivers (the Jordan).(B)
16 The day is Yours, the night also is Yours; You have established the [starry] light and the sun.
17 You have fixed all the borders of the earth [the divisions of land and sea and of the nations]; You have made summer and winter.(C)
18 [Earnestly] remember how the enemy has scoffed, O Lord, and reproached You, and how a foolish and impious people has blasphemed Your name.
19 Oh, do not deliver the life of your turtledove to the wild beast (to the greedy multitude); forget not the life [of the multitude] of Your poor forever.
20 Have regard for the covenant [You made with Abraham], for the dark places of the land are full of the habitations of violence.
21 Oh, let not the downtrodden return in shame; let the oppressed and needy praise Your name.
22 Arise, O God, plead Your own cause; remember [earnestly] how the foolish and impious man scoffs and reproaches You day after day and all day long.
23 Do not forget the [clamoring] voices of Your adversaries, the tumult of those who rise up against You, which ascends continually.
29 When they came to Jacob their father in Canaan, they told him all that had befallen them, saying,
30 The man who is the lord of the land spoke roughly to us and took us for spies of the country.
31 And we said to him, We are true men, not spies.
32 We are twelve brothers with the same father; one is no more, and the youngest is today with our father in the land of Canaan.
33 And the man, the lord of the country, said to us, By this test I will know whether or not you are honest men: leave one of your brothers here with me and take grain for your famishing households and be gone.
34 Bring your youngest brother to me; then I will know that you are not spies, but that you are honest men. And I will deliver to you your brother [whom I have kept bound in prison], and you may do business in the land.
35 When they emptied their sacks, behold, every man’s parcel of money was in his sack! When both they and their father saw the bundles of money, they were afraid.
36 And Jacob their father said to them, You have bereaved me! Joseph is not, and Simeon is not, and you would take Benjamin from me. All these things are against me!
37 And Reuben said to his father, Slay my two sons if I do not bring [Benjamin] back to you. Deliver him into my keeping, and I will bring him back to you.
38 But [Jacob] said, My son shall not go down with you, for his brother is dead and he alone is left [of his mother’s children]; if harm or accident should befall him on the journey you are to take, you would bring my hoary head down to Sheol (the place of the dead) with grief.
12 Everything is permissible (allowable and lawful) for me; but not all things are helpful (good for me to do, expedient and profitable when considered with other things). Everything is lawful for me, but I will not become the slave of anything or be brought under its power.
13 Food [is intended] for the stomach and the stomach for food, but God will finally end [the functions of] both and bring them to nothing. The body is not intended for sexual immorality, but [is intended] for the Lord, and the Lord [is intended] for the body [[a]to save, sanctify, and raise it again].
14 And God both raised the Lord to life and will also raise us up by His power.
15 Do you not see and know that your bodies are members (bodily parts) of Christ (the Messiah)? Am I therefore to take the parts of Christ and make [them] parts of a prostitute? Never! Never!
16 Or do you not know and realize that when a man joins himself to a prostitute, he becomes one body with her? The two, it is written, shall become one flesh.(A)
17 But the person who is united to the Lord becomes one spirit with Him.
18 Shun immorality and all sexual looseness [flee from impurity in thought, word, or deed]. Any other sin which a man commits is one outside the body, but he who commits sexual immorality sins against his own body.
19 Do you not know that your body is the temple (the very sanctuary) of the Holy Spirit Who lives within you, Whom you have received [as a Gift] from God? You are not your own,
20 You were bought with a price [purchased with a [b]preciousness and paid for, [c]made His own]. So then, honor God and bring glory to Him in your body.
21 And He said to them, Is the lamp brought in to be put under a [a]peck measure or under a bed, and not [to be put] on the lampstand?
22 [[b]Things are hidden temporarily only as a means to revelation.] For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known.
23 If any man has ears to hear, let him be listening and let him perceive and comprehend.
24 And He said to them, Be careful what you are hearing. The measure [c][of thought and study] you give [to [d]the truth you hear] will be the measure [e][of virtue and knowledge] that comes back to you—and more [besides] will be given to you who hear.
25 For to him who has will more be given; and from him who has nothing, even what he has will be taken away [[f]by force],
26 And He said, The kingdom of God is like a man who scatters seed upon the ground,
27 And then continues sleeping and rising night and day while the seed sprouts and grows and [g]increases—he knows not how.
28 The earth produces [acting] by itself—first the blade, then the ear, then the full grain in the ear.
29 But when the grain is ripe and permits, immediately he [h]sends forth [the reapers] and puts in the sickle, because the harvest stands ready.
30 And He said, With what can we compare the kingdom of God, or what parable shall we use to illustrate and explain it?
31 It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all seeds upon the earth;
32 Yet after it is sown, it grows up and becomes the greatest of all garden herbs and puts out large branches, so that the birds of the air are able to make nests and dwell in its shade.
33 With many such parables [Jesus] spoke the Word to them, as they were able to hear and [i]to comprehend and understand.
34 He did not tell them anything without a parable; but privately to His disciples ([j]those who were peculiarly His own) He explained everything [fully].
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