Book of Common Prayer
Psalm 26
[A Psalm] of David.
1 Vindicate me, O Lord, for I have walked in my integrity; I have [expectantly] trusted in, leaned on, and relied on the Lord without wavering and I shall not slide.
2 Examine me, O Lord, and prove me; test my heart and my mind.
3 For Your loving-kindness is before my eyes, and I have walked in Your truth [faithfully].
4 I do not sit with false persons, nor fellowship with pretenders;
5 I hate the company of evildoers and will not sit with the wicked.
6 I will wash my hands in innocence, and go about Your altar, O Lord,
7 That I may make the voice of thanksgiving heard and may tell of all Your wondrous works.
8 Lord, I love the habitation of Your house, and the place where Your glory dwells.
9 Gather me not with sinners and sweep me not away [with them], nor my life with bloodthirsty men,
10 In whose hands is wickedness, and their right hands are full of bribes.
11 But as for me, I will walk in my integrity; redeem me and be merciful and gracious to me.
12 My foot stands on an even place; in the congregations will I bless the Lord.
Psalm 28
[A Psalm] of David.
1 Unto You do I cry, O Lord my Rock, be not deaf and silent to me, lest, if You be silent to me, I become like those going down to the pit [the grave].
2 Hear the voice of my supplication as I cry to You for help, as I lift up my hands toward Your innermost sanctuary (the Holy of Holies).
3 Drag me not away with the wicked, with the workers of iniquity, who speak peace with their neighbors, but malice and mischief are in their hearts.
4 Repay them according to their work and according to the wickedness of their doings; repay them according to the work of their hands; render to them what they deserve.(A)
5 Because they regard not the works of the Lord nor the operations of His hands, He will break them down and not rebuild them.
6 Blessed be the Lord, because He has heard the voice of my supplications.
7 The Lord is my Strength and my [impenetrable] Shield; my heart trusts in, relies on, and confidently leans on Him, and I am helped; therefore my heart greatly rejoices, and with my song will I praise Him.
8 The Lord is their [unyielding] Strength, and He is the Stronghold of salvation to [me] His anointed.
9 Save Your people and bless Your heritage; nourish and shepherd them and carry them forever.
Psalm 36
To the Chief Musician. [A Psalm] of David the servant of the Lord.
1 Transgression [like an oracle] speaks to the wicked deep in his heart. There is no fear or dread of God before his eyes.(A)
2 For he flatters and deceives himself in his own eyes that his iniquity will not be found out and be hated.
3 The words of his mouth are wrong and deceitful; he has ceased to be wise and to do good.
4 He plans wrongdoing on his bed; he sets himself in a way that is not good; he does not reject or despise evil.
5 Your mercy and loving-kindness, O Lord, extend to the skies, and Your faithfulness to the clouds.
6 Your righteousness is like the mountains of God, Your judgments are like the great deep. O Lord, You preserve man and beast.
7 How precious is Your steadfast love, O God! The children of men take refuge and put their trust under the shadow of Your wings.
8 They relish and feast on the abundance of Your house; and You cause them to drink of the stream of Your pleasures.
9 For with You is the fountain of life; in Your light do we see light.(B)
10 O continue Your loving-kindness to those who know You, Your righteousness (salvation) to the upright in heart.
11 Let not the foot of pride overtake me, and let not the hand of the wicked drive me away.
12 There the workers of iniquity fall and lie prostrate; they are thrust down and shall not be able to rise.
Psalm 39
To the Chief Musician; for Jeduthun [founder of an official musical family]. A Psalm of David.
1 I said, I will take heed and guard my ways, that I may sin not with my tongue; I will muzzle my mouth as with a bridle while the wicked are before me.
2 I was dumb with silence, I held my peace without profit and had no comfort away from good, while my distress was renewed.
3 My heart was hot within me. While I was musing, the fire burned; then I spoke with my tongue:
4 Lord, make me to know my end and [to appreciate] the measure of my days—what it is; let me know and realize how frail I am [how transient is my stay here].
5 Behold, You have made my days as [short as] handbreadths, and my lifetime is as nothing in Your sight. Truly every man at his best is merely a breath! Selah [pause, and think calmly of that]!
6 Surely every man walks to and fro—like a shadow in a pantomime; surely for futility and emptiness he is in turmoil; each one heaps up riches, not knowing who will gather them.(A)
7 And now, Lord, what do I wait for and expect? My hope and expectation are in You.
8 Deliver me from all my transgressions; make me not the scorn and reproach of the [self-confident] fool!
9 I am dumb, I open not my mouth, for it is You Who has done it.
10 Remove Your stroke away from me; I am consumed by the conflict and the blow of Your hand.
11 When with rebukes You correct and chasten man for sin, You waste his beauty like a moth and what is dear to him consumes away; surely every man is a mere breath. Selah [pause, and think calmly of that]!
12 Hear my prayer, O Lord, and give ear to my cry; hold not Your peace at my tears! For I am Your passing guest, a temporary resident, as all my fathers were.
13 O look away from me and spare me, that I may recover cheerfulness and encouraging strength and know gladness before I go and am no more!
30 The words of Agur son of Jakeh of Massa: The man says to Ithiel, to Ithiel and to Ucal:
2 Surely I am too brutish and stupid to be called a man, and I have not the understanding of a man [for all my secular learning is as nothing].
3 I have not learned skillful and godly Wisdom, that I should have the knowledge or burden of the Holy One.
4 Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has bound the waters in His garment? Who has established all the ends of the earth? What is His name, and what is His Son’s name, if you know?(A)
24 There are four things which are little on the earth, but they are exceedingly wise:
25 The ants are a people not strong, yet they lay up their food in the summer;(A)
26 The conies are but a feeble folk, yet they make their houses in the rocks;(B)
27 The locusts have no king, yet they go forth all of them by bands;
28 The lizard you can seize with your hands, yet it is in kings’ palaces.
29 There are three things which are stately in step, yes, four which are stately in their stride:
30 The lion, which is mightiest among beasts and turns not back before any;
31 The war horse [well-knit in the loins], the male goat also, and the king [when his army is with him and] against whom there is no uprising.
32 If you have done foolishly in exalting yourself, or if you have thought evil, lay your hand upon your mouth.(C)
33 Surely the churning of milk brings forth butter, and the wringing of the nose brings forth blood; so the forcing of wrath brings forth strife.
3 For the rest, my brethren, delight yourselves in the Lord and continue to rejoice that you are in Him. To keep writing to you [over and over] of the same things is not irksome to me, and it is [a precaution] for your safety.
2 Look out for those dogs [Judaizers, legalists], look out for those mischief-makers, look out for those who mutilate the flesh.
3 For we [Christians] are the true circumcision, who worship God in spirit and by the Spirit of God and exult and glory and pride ourselves in Jesus Christ, and put no confidence or dependence [on what we are] in the flesh and on outward privileges and physical advantages and external appearances—
4 Though for myself I have [at least grounds] to rely on the flesh. If any other man considers that he has or seems to have reason to rely on the flesh and his physical and outward advantages, I have still more!
5 Circumcised when I was eight days old, of the race of Israel, of the tribe of Benjamin, a Hebrew [and the son] of Hebrews; as to the observance of the Law I was of [the party of] the Pharisees,
6 As to my zeal, I was a persecutor of the church, and by the Law’s standard of righteousness (supposed justice, uprightness, and right standing with God) I was proven to be blameless and no fault was found with me.
7 But whatever former things I had that might have been gains to me, I have come to consider as [[a]one combined] loss for Christ’s sake.
8 Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One),
9 And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law’s demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith.
10 [For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [[b]which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope]
11 That if possible I may attain to the [[c]spiritual and moral] resurrection [that lifts me] out from among the dead [even while in the body].
28 Then they brought Jesus from Caiaphas into the Praetorium (judgment hall, governor’s palace). And it was early. They themselves did not enter the Praetorium, that they might not be defiled (become ceremonially unclean), but might be fit to eat the Passover [supper].
29 So Pilate went out to them and said, What accusation do you bring against this [a]Man?
30 They retorted, If He were not an evildoer (criminal), we would not have handed Him over to you.
31 Pilate said to them, Take Him yourselves and judge and sentence and punish Him according to your [own] law. The Jews answered, It is not lawful for us to put anyone to death.
32 This was to fulfill the word which Jesus had spoken to show (indicate, predict) by what manner of death He was to die.(A)
33 So Pilate went back again into the judgment hall and called Jesus and asked Him, Are You the King of the Jews?
34 Jesus replied, Are you saying this of yourself [on your own initiative], or have others told you about Me?
35 Pilate answered, Am I a Jew? Your [own] people and nation and their chief priests have delivered You to me. What have You done?
36 Jesus answered, My kingdom (kingship, royal power) belongs not to this world. If My kingdom were of this world, My followers would have been fighting to keep Me from being handed over to the Jews. But as it is, My kingdom is not from here (this world); [it has no such origin or source].
37 Pilate said to Him, Then You are a King? Jesus answered, You say it! [You speak correctly!] For I am a King. [Certainly I am a King!] This is why I was born, and for this I have come into the world, to bear witness to the Truth. Everyone who is of the Truth [who is a friend of the Truth, who belongs to the Truth] hears and listens to My voice.
38 Pilate said to Him, What is Truth? On saying this he went out to the Jews again and told them, I find no fault in Him.
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