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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 69

Psalm 69[a]

A Cry of Anguish in Great Distress

For the leader; according to “Lilies.”[b] Of David.

I

Save me, God,
    for the waters[c] have reached my neck.(A)
I have sunk into the mire of the deep,
    where there is no foothold.
I have gone down to the watery depths;
    the flood overwhelms me.(B)
I am weary with crying out;
    my throat is parched.
My eyes fail,
    from looking for my God.(C)
More numerous than the hairs of my head
    are those who hate me without cause.(D)
Those who would destroy me are mighty,
    my enemies without reason.
Must I now restore
    what I did not steal?[d]

II

God, you know my folly;
    my faults are not hidden from you.
Let those who wait in hope for you, Lord of hosts,
    not be shamed because of me.
Let those who seek you, God of Israel,(E)
    not be disgraced because of me.
For it is on your account I bear insult,
    that disgrace covers my face.(F)
I have become an outcast to my kindred,
    a stranger to my mother’s children.(G)
10 Because zeal for your house has consumed me,[e]
    I am scorned by those who scorn you.(H)
11 When I humbled my spirit with fasting,(I)
    this led only to scorn.
12 When I clothed myself in sackcloth;
    I became a byword for them.
13 Those who sit in the gate gossip about me;
    drunkards make me the butt of songs.

III

14 But I will pray to you, Lord,
    at a favorable time.
God, in your abundant kindness, answer me
    with your sure deliverance.(J)
15 Rescue me from the mire,(K)
    and do not let me sink.
Rescue me from those who hate me
    and from the watery depths.
16 Do not let the flood waters overwhelm me,
    nor the deep swallow me,
    nor the pit close its mouth over me.
17 Answer me, Lord, in your generous love;
    in your great mercy turn to me.
18 Do not hide your face from your servant;
    hasten to answer me, for I am in distress.(L)
19 Come and redeem my life;
    because of my enemies ransom me.
20 You know my reproach, my shame, my disgrace;
    before you stand all my foes.
21 Insult has broken my heart, and I despair;
    I looked for compassion, but there was none,(M)
    for comforters, but found none.
22 Instead they gave me poison for my food;
    and for my thirst they gave me vinegar.(N)

IV

23 May their own table be a snare for them,
    and their communion offerings a trap.(O)
24 Make their eyes so dim they cannot see;
    keep their backs ever feeble.
25 Pour out your wrath upon them;
    let the fury of your anger overtake them.
26 Make their camp desolate,
    with none to dwell in their tents.(P)
27 For they pursued the one you struck,
    added to the pain of the one you wounded.
28 Heap punishment upon their punishment;
    let them gain from you no vindication.
29 May they be blotted from the book of life;
    not registered among the just!(Q)

V

30 But here I am miserable and in pain;
    let your saving help protect me, God,
31 [f]That I may praise God’s name in song
    and glorify it with thanksgiving.
32 That will please the Lord more than oxen,
    more than bulls with horns and hooves:(R)
33 “See, you lowly ones, and be glad;
    you who seek God, take heart!(S)
34 For the Lord hears the poor,
    and does not spurn those in bondage.
35 Let the heaven and the earth praise him,
    the seas and whatever moves in them!”

VI

36 For God will rescue Zion,
    and rebuild the cities of Judah.(T)
They will dwell there and possess it;
37 the descendants of God’s servants will inherit it;
    those who love God’s name will dwell in it.(U)

Psalm 73

Third Book—Psalms 73–89

Psalm 73[a]

The Trial of the Just

A psalm of Asaph.

How good God is to the upright,
    to those who are pure of heart!

I

But, as for me, my feet had almost stumbled;
    my steps had nearly slipped,
Because I was envious of the arrogant
    when I saw the prosperity of the wicked.(A)
For they suffer no pain;
    their bodies are healthy and sleek.
They are free of the burdens of life;
    they are not afflicted like others.
Thus pride adorns them as a necklace;
    violence clothes them as a robe.
Out of such blindness comes sin;
    evil thoughts flood their hearts.(B)
They scoff and spout their malice;
    from on high they utter threats.(C)
[b]They set their mouths against the heavens,
    their tongues roam the earth.
10 [c]So my people turn to them
    and drink deeply of their words.
11 They say, “Does God really know?”
    “Does the Most High have any knowledge?”(D)
12 Such, then, are the wicked,
    always carefree, increasing their wealth.

II

13 Is it in vain that I have kept my heart pure,
    washed my hands in innocence?(E)
14 For I am afflicted day after day,
    chastised every morning.
15 Had I thought, “I will speak as they do,”
    I would have betrayed this generation of your children.
16 Though I tried to understand all this,
    it was too difficult for me,
17 Till I entered the sanctuary of God
    and came to understand their end.[d]

III

18 You set them, indeed, on a slippery road;
    you hurl them down to ruin.
19 How suddenly they are devastated;
    utterly undone by disaster!
20 They are like a dream after waking, Lord,
    dismissed like shadows when you arise.(F)

IV

21 Since my heart was embittered
    and my soul deeply wounded,
22 I was stupid and could not understand;
    I was like a brute beast in your presence.
23 Yet I am always with you;
    you take hold of my right hand.(G)
24 With your counsel you guide me,
    and at the end receive me with honor.[e]
25 Whom else have I in the heavens?
    None beside you delights me on earth.
26 Though my flesh and my heart fail,
    God is the rock of my heart, my portion forever.
27 But those who are far from you perish;
    you destroy those unfaithful to you.
28 As for me, to be near God is my good,
    to make the Lord God my refuge.
I shall declare all your works
    in the gates of daughter Zion.[f]

Genesis 24:1-27

Chapter 24

Isaac and Rebekah.[a] Abraham was old, having seen many days, and the Lord had blessed him in every way. (A)Abraham said to the senior servant of his household, who had charge of all his possessions: “Put your hand under my thigh,[b] and I will make you swear by the Lord, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I live,(B) but that you will go to my own land and to my relatives to get a wife for my son Isaac.” The servant asked him: “What if the woman is unwilling to follow me to this land? Should I then take your son back to the land from which you came?” Abraham told him, “Never take my son back there for any reason! The Lord, the God of heaven, who took me from my father’s house and the land of my relatives, and who confirmed by oath the promise he made to me, ‘I will give this land to your descendants’—he will send his angel before you, and you will get a wife for my son there.(C) If the woman is unwilling to follow you, you will be released from this oath to me. But never take my son back there!” So the servant put his hand under the thigh of his master Abraham and swore to him concerning this matter.

10 The servant then took ten of his master’s camels, and bearing all kinds of gifts from his master, he made his way to the city of Nahor[c] in Aram Naharaim. 11 Near evening, at the time when women go out to draw water, he made the camels kneel by the well outside the city. 12 Then he said: “Lord, God of my master Abraham, let it turn out favorably for me[d] today and thus deal graciously with my master Abraham. 13 While I stand here at the spring and the daughters of the townspeople are coming out to draw water, 14 if I say to a young woman, ‘Please lower your jug, that I may drink,’ and she answers, ‘Drink, and I will water your camels, too,’ then she is the one whom you have decided upon for your servant Isaac. In this way I will know that you have dealt graciously with my master.”

15 (D)He had scarcely finished speaking when Rebekah—who was born to Bethuel, son of Milcah, the wife of Abraham’s brother Nahor—came out with a jug on her shoulder. 16 The young woman was very beautiful, a virgin, untouched by man. She went down to the spring and filled her jug. As she came up, 17 the servant ran toward her and said, “Please give me a sip of water from your jug.” 18 “Drink, sir,” she replied, and quickly lowering the jug into her hand, she gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels, too, until they have finished drinking.” 20 With that, she quickly emptied her jug into the drinking trough and ran back to the well to draw more water, until she had drawn enough for all the camels. 21 The man watched her the whole time, silently waiting to learn whether or not the Lord had made his journey successful. 22 When the camels had finished drinking, the man took out a gold nose-ring weighing half a shekel, and two gold bracelets weighing ten shekels for her wrists. 23 Then he asked her: “Whose daughter are you? Tell me, please. And is there a place in your father’s house for us to spend the night?” 24 She answered: “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor. 25 We have plenty of straw and fodder,” she added, “and also a place to spend the night.” 26 The man then knelt and bowed down to the Lord, 27 saying: “Blessed be the Lord, the God of my master Abraham, who has not let his kindness and fidelity toward my master fail. As for me, the Lord has led me straight to the house of my master’s brother.”

Hebrews 12:3-11

Consider how he endured such opposition from sinners, in order that you may not grow weary and lose heart. In your struggle against sin you have not yet resisted to the point of shedding blood. You have also forgotten the exhortation addressed to you as sons:

“My son, do not disdain the discipline of the Lord(A)
    or lose heart when reproved by him;
for whom the Lord loves, he disciplines;
    he scourges every son he acknowledges.”

Endure your trials as “discipline”; God treats you as sons. For what “son” is there whom his father does not discipline?(B) If you are without discipline, in which all have shared, you are not sons but bastards. Besides this, we have had our earthly fathers to discipline us, and we respected them. Should we not [then] submit all the more to the Father of spirits and live?(C) 10 They disciplined us for a short time as seemed right to them, but he does so for our benefit, in order that we may share his holiness. 11 At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it.(D)

John 7:1-13

Chapter 7

The Feast of Tabernacles. [a]After this, Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him.(A) But the Jewish feast of Tabernacles was near.(B) So his brothers[b] said to him, “Leave here and go to Judea, so that your disciples also may see the works you are doing. No one works in secret if he wants to be known publicly. If you do these things, manifest yourself to the world.”(C) For his brothers did not believe in him. [c]So Jesus said to them, “My time is not yet here, but the time is always right for you. The world cannot hate you, but it hates me, because I testify to it that its works are evil.(D) You go up to the feast. I am not going up[d] to this feast, because my time has not yet been fulfilled.” After he had said this, he stayed on in Galilee.

10 But when his brothers had gone up to the feast, he himself also went up, not openly but [as it were] in secret. 11 The Jews were looking for him at the feast and saying, “Where is he?” 12 And there was considerable murmuring about him in the crowds. Some said, “He is a good man,” [while] others said, “No; on the contrary, he misleads the crowd.” 13 Still, no one spoke openly about him because they were afraid of the Jews.(E)

The First Dialogue.[e]

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.