Book of Common Prayer
49-50 Never forget your promises to me your servant, for they are my only hope. They give me strength in all my troubles; how they refresh and revive me! 51 Proud men hold me in contempt for obedience to God, but I stand unmoved. 52 From my earliest youth I have tried to obey you; your Word has been my comfort.
53 I am very angry with those who spurn your commands. 54 For these laws of yours have been my source of joy and singing through all these years of my earthly pilgrimage. 55 I obey them even at night and keep my thoughts, O Lord, on you. 56 What a blessing this has been to me—to constantly obey.
57 Jehovah is mine! And I promise to obey! 58 With all my heart I want your blessings. Be merciful just as you promised. 59-60 I thought about the wrong direction in which I was headed, and turned around and came running back to you. 61 Evil men have tried to drag me into sin, but I am firmly anchored to your laws.
62 At midnight I will rise to give my thanks to you for your good laws. 63 Anyone is my brother who fears and trusts the Lord and obeys him. 64 O Lord, the earth is full of your loving-kindness! Teach me your good paths.
65 Lord, I am overflowing with your blessings, just as you promised. 66 Now teach me good judgment as well as knowledge. For your laws are my guide. 67 I used to wander off until you punished me; now I closely follow all you say. 68 You are good and do only good; make me follow your lead.
69 Proud men have made up lies about me, but the truth is that I obey your laws with all my heart. 70 Their minds are dull and stupid, but I have sense enough to follow you.
71-72 The punishment you gave me was the best thing that could have happened to me, for it taught me to pay attention to your laws. They are more valuable to me than millions in silver and gold!
49 1-2 Listen, everyone! High and low, rich and poor, all around the world—listen to my words, 3 for they are wise and filled with insight.
4 I will tell in song accompanied by harps the answer to one of life’s most perplexing problems:
5 There is no need to fear when times of trouble come, even though surrounded by enemies! 6 They trust in their wealth and boast about how rich they are, 7 yet not one of them, though rich as kings, can ransom his own brother from the penalty of sin! For God’s forgiveness does not come that way.[a] 8-9 For a soul is far too precious to be ransomed by mere earthly wealth. There is not enough of it in all the earth to buy eternal life for just one soul, to keep it out of hell.[b]
10 Rich man! Proud man! Wise man! You must die like all the rest! You have no greater lease on life than foolish, stupid men. You must leave your wealth to others. 11 You name your estates after yourselves as though your lands could be forever yours and you could live on them eternally. 12 But man with all his pomp must die like any animal. 13 Such is the folly of these men, though after they die they will be quoted as having great wisdom.
14 Death is the shepherd of all mankind. And “in the morning” those who are evil will be the slaves of those who are good. For the power of their wealth is gone when they die;[c] they cannot take it with them.
15 But as for me, God will redeem my soul from the power of death, for he will receive me. 16 So do not be dismayed when evil men grow rich and build their lovely homes. 17 For when they die, they carry nothing with them! Their honors will not follow them. 18 Though a man calls himself happy all through his life—and the world loudly applauds success— 19 yet in the end he dies like everyone else and enters eternal darkness.
20 For man with all his pomp[d] must die like any animal.
53 Only a fool would say to himself, “There is no God.” And why does he say it?[a] Because of his wicked heart, his dark and evil deeds. His life is corroded with sin.
2 God looks down from heaven, searching among all mankind to see if there is a single one who does right and really seeks for God. 3 But all have turned their backs on him; they are filthy with sin—corrupt and rotten through and through. Not one is good, not one! 4 How can this be? Can’t they understand anything? For they devour my people like bread and refuse to come to God. 5 But soon unheard-of terror will fall on them. God will scatter the bones of these, your enemies. They are doomed, for God has rejected them.
6 Oh, that God would come from Zion now and save Israel! Only when the Lord himself restores them can they ever be really happy again.
16 But Sarai and Abram had no children. So Sarai took her maid, an Egyptian girl named Hagar, 2-3 and gave her to Abram to be his second wife.
“Since the Lord has given me no children,” Sarai said, “you may sleep with my servant girl, and her children shall be mine.”
And Abram agreed. (This took place ten years after Abram had first arrived in the land of Canaan.) 4 So he slept with Hagar, and she conceived; and when she realized she was pregnant, she became very proud and arrogant toward her mistress Sarai.
5 Then Sarai said to Abram, “It’s all your fault. For now this servant girl of mine despises me, though I myself gave her the privilege of being your wife. May the Lord judge you for doing this to me!”[a]
6 “You have my permission to punish the girl as you see fit,” Abram replied. So Sarai beat her and she ran away.
7 The Angel of the Lord found her beside a desert spring along the road to Shur.
8 The Angel: “Hagar, Sarai’s maid, where have you come from, and where are you going?”
Hagar: “I am running away from my mistress.”
9-12 The Angel: “Return to your mistress and act as you should, for I will make you into a great nation. Yes, you are pregnant and your baby will be a son, and you are to name him Ishmael (‘God hears’), because God has heard your woes. This son of yours will be a wild one—free and untamed as a wild ass! He will be against everyone, and everyone will feel the same toward him. But he will live near the rest of his kin.”
13 Thereafter[b] Hagar spoke of Jehovah—for it was he who appeared to her—as “the God who looked upon me,” for she thought, “I saw God and lived to tell it.”
14 Later that well was named “The Well of the Living One Who Sees Me.” It lies between Kadesh and Bered.
15 Christ came with this new agreement so that all who are invited may come and have forever all the wonders God has promised them. For Christ died to rescue them from the penalty of the sins they had committed while still under that old system.
16 Now, if someone dies and leaves a will—a list of things to be given away to certain people when he dies—no one gets anything until it is proved that the person who wrote the will is dead. 17 The will goes into effect only after the death of the person who wrote it. While he is still alive no one can use it to get any of those things he has promised them.
18 That is why blood was sprinkled as proof of Christ’s death[a] before even the first agreement could go into effect. 19 For after Moses had given the people all of God’s laws, he took the blood of calves and goats, along with water, and sprinkled the blood over the book of God’s laws and over all the people, using branches of hyssop bushes and scarlet wool to sprinkle with. 20 Then he said, “This is the blood that marks the beginning of the agreement between you and God, the agreement God commanded me to make with you.” 21 And in the same way he sprinkled blood on the sacred tent and on whatever instruments were used for worship. 22 In fact we can say that under the old agreement almost everything was cleansed by sprinkling it with blood, and without the shedding of blood there is no forgiveness of sins.
23 That is why the sacred tent down here on earth and everything in it—all copied from things in heaven—all had to be made pure by Moses in this way, by being sprinkled with the blood of animals. But the real things in heaven, of which these down here are copies, were made pure with far more precious offerings.
24 For Christ has entered into heaven itself to appear now before God as our Friend. It was not in the earthly place of worship that he did this, for that was merely a copy of the real temple in heaven. 25 Nor has he offered himself again and again, as the high priest down here on earth offers animal blood in the Holy of Holies each year. 26 If that had been necessary, then he would have had to die again and again, ever since the world began. But no! He came once for all, at the end of the age, to put away the power of sin forever by dying for us.
27 And just as it is destined that men die only once, and after that comes judgment, 28 so also Christ died only once as an offering for the sins of many people; and he will come again, but not to deal again with our sins.
This time he will come bringing salvation to all those who are eagerly and patiently waiting for him.
19 Jesus replied, “The Son can do nothing by himself. He does only what he sees the Father doing, and in the same way. 20 For the Father loves the Son, and tells him everything he is doing; and the Son will do far more awesome miracles than this man’s healing. 21 He will even raise from the dead anyone he wants to, just as the Father does. 22 And the Father leaves all judgment of sin to his Son, 23 so that everyone will honor the Son, just as they honor the Father. But if you refuse to honor God’s Son, whom he sent to you, then you are certainly not honoring the Father.
24 “I say emphatically that anyone who listens to my message and believes in God who sent me has eternal life, and will never be damned for his sins, but has already passed out of death into life.
25 “And I solemnly declare that the time is coming, in fact, it is here, when the dead shall hear my voice—the voice of the Son of God—and those who listen shall live. 26 The Father has life in himself, and has granted his Son to have life in himself, 27 and to judge the sins of all mankind because he is the Son of Man. 28 Don’t be so surprised! Indeed the time is coming when all the dead in their graves shall hear the voice of God’s Son, 29 and shall rise again—those who have done good, to eternal life; and those who have continued in evil, to judgment.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.