Book of Common Prayer
Zayin
49 Remember your promise to me;
it is my only hope.
50 Your promise revives me;
it comforts me in all my troubles.
51 The proud hold me in utter contempt,
but I do not turn away from your instructions.
52 I meditate on your age-old regulations;
O Lord, they comfort me.
53 I become furious with the wicked,
because they reject your instructions.
54 Your decrees have been the theme of my songs
wherever I have lived.
55 I reflect at night on who you are, O Lord;
therefore, I obey your instructions.
56 This is how I spend my life:
obeying your commandments.
Heth
57 Lord, you are mine!
I promise to obey your words!
58 With all my heart I want your blessings.
Be merciful as you promised.
59 I pondered the direction of my life,
and I turned to follow your laws.
60 I will hurry, without delay,
to obey your commands.
61 Evil people try to drag me into sin,
but I am firmly anchored to your instructions.
62 I rise at midnight to thank you
for your just regulations.
63 I am a friend to anyone who fears you—
anyone who obeys your commandments.
64 O Lord, your unfailing love fills the earth;
teach me your decrees.
Teth
65 You have done many good things for me, Lord,
just as you promised.
66 I believe in your commands;
now teach me good judgment and knowledge.
67 I used to wander off until you disciplined me;
but now I closely follow your word.
68 You are good and do only good;
teach me your decrees.
69 Arrogant people smear me with lies,
but in truth I obey your commandments with all my heart.
70 Their hearts are dull and stupid,
but I delight in your instructions.
71 My suffering was good for me,
for it taught me to pay attention to your decrees.
72 Your instructions are more valuable to me
than millions in gold and silver.
Psalm 49
For the choir director: A psalm of the descendants of Korah.
1 Listen to this, all you people!
Pay attention, everyone in the world!
2 High and low,
rich and poor—listen!
3 For my words are wise,
and my thoughts are filled with insight.
4 I listen carefully to many proverbs
and solve riddles with inspiration from a harp.
5 Why should I fear when trouble comes,
when enemies surround me?
6 They trust in their wealth
and boast of great riches.
7 Yet they cannot redeem themselves from death[a]
by paying a ransom to God.
8 Redemption does not come so easily,
for no one can ever pay enough
9 to live forever
and never see the grave.
10 Those who are wise must finally die,
just like the foolish and senseless,
leaving all their wealth behind.
11 The grave[b] is their eternal home,
where they will stay forever.
They may name their estates after themselves,
12 but their fame will not last.
They will die, just like animals.
13 This is the fate of fools,
though they are remembered as being wise.[c] Interlude
14 Like sheep, they are led to the grave,[d]
where death will be their shepherd.
In the morning the godly will rule over them.
Their bodies will rot in the grave,
far from their grand estates.
15 But as for me, God will redeem my life.
He will snatch me from the power of the grave. Interlude
16 So don’t be dismayed when the wicked grow rich
and their homes become ever more splendid.
17 For when they die, they take nothing with them.
Their wealth will not follow them into the grave.
18 In this life they consider themselves fortunate
and are applauded for their success.
19 But they will die like all before them
and never again see the light of day.
20 People who boast of their wealth don’t understand;
they will die, just like animals.
Psalm 53
For the choir director: A meditation; a psalm[a] of David.
1 Only fools say in their hearts,
“There is no God.”
They are corrupt, and their actions are evil;
not one of them does good!
2 God looks down from heaven
on the entire human race;
he looks to see if anyone is truly wise,
if anyone seeks God.
3 But no, all have turned away;
all have become corrupt.[b]
No one does good,
not a single one!
4 Will those who do evil never learn?
They eat up my people like bread
and wouldn’t think of praying to God.
5 Terror will grip them,
terror like they have never known before.
God will scatter the bones of your enemies.
You will put them to shame, for God has rejected them.
6 Who will come from Mount Zion to rescue Israel?
When God restores his people,
Jacob will shout with joy, and Israel will rejoice.
The Birth of Ishmael
16 Now Sarai, Abram’s wife, had not been able to bear children for him. But she had an Egyptian servant named Hagar. 2 So Sarai said to Abram, “The Lord has prevented me from having children. Go and sleep with my servant. Perhaps I can have children through her.” And Abram agreed with Sarai’s proposal. 3 So Sarai, Abram’s wife, took Hagar the Egyptian servant and gave her to Abram as a wife. (This happened ten years after Abram had settled in the land of Canaan.)
4 So Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt. 5 Then Sarai said to Abram, “This is all your fault! I put my servant into your arms, but now that she’s pregnant she treats me with contempt. The Lord will show who’s wrong—you or me!”
6 Abram replied, “Look, she is your servant, so deal with her as you see fit.” Then Sarai treated Hagar so harshly that she finally ran away.
7 The angel of the Lord found Hagar beside a spring of water in the wilderness, along the road to Shur. 8 The angel said to her, “Hagar, Sarai’s servant, where have you come from, and where are you going?”
“I’m running away from my mistress, Sarai,” she replied.
9 The angel of the Lord said to her, “Return to your mistress, and submit to her authority.” 10 Then he added, “I will give you more descendants than you can count.”
11 And the angel also said, “You are now pregnant and will give birth to a son. You are to name him Ishmael (which means ‘God hears’), for the Lord has heard your cry of distress. 12 This son of yours will be a wild man, as untamed as a wild donkey! He will raise his fist against everyone, and everyone will be against him. Yes, he will live in open hostility against all his relatives.”
13 Thereafter, Hagar used another name to refer to the Lord, who had spoken to her. She said, “You are the God who sees me.”[a] She also said, “Have I truly seen the One who sees me?” 14 So that well was named Beer-lahai-roi (which means “well of the Living One who sees me”). It can still be found between Kadesh and Bered.
15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.
16 Now when someone leaves a will,[a] it is necessary to prove that the person who made it is dead.[b] 17 The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect.
18 That is why even the first covenant was put into effect with the blood of an animal. 19 For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats,[c] along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool. 20 Then he said, “This blood confirms the covenant God has made with you.”[d] 21 And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship. 22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.
23 That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.
24 For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. 25 And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. 26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age[e] to remove sin by his own death as a sacrifice.
27 And just as each person is destined to die once and after that comes judgment, 28 so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.
19 So Jesus explained, “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does. 20 For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even greater works than healing this man. Then you will truly be astonished. 21 For just as the Father gives life to those he raises from the dead, so the Son gives life to anyone he wants. 22 In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge, 23 so that everyone will honor the Son, just as they honor the Father. Anyone who does not honor the Son is certainly not honoring the Father who sent him.
24 “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.
25 “And I assure you that the time is coming, indeed it’s here now, when the dead will hear my voice—the voice of the Son of God. And those who listen will live. 26 The Father has life in himself, and he has granted that same life-giving power to his Son. 27 And he has given him authority to judge everyone because he is the Son of Man.[a] 28 Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son, 29 and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.