Book of Common Prayer
49 ZAIN. Remember the word for thy servant, upon which thou hast caused me to hope.
50 This is my comfort in mine affliction; for thy word hath quickened me.
51 The proud have derided me beyond measure: I have not declined from thy law.
52 I remembered thy judgments of old, O Jehovah, and have comforted myself.
53 Burning indignation hath taken hold upon me because of the wicked who forsake thy law.
54 Thy statutes have been my songs in the house of my pilgrimage.
55 I have remembered thy name, O Jehovah, in the night, and have kept thy law.
56 This I have had, because I have observed thy precepts.
57 CHETH. My portion, O Jehovah, I have said, is to keep thy words.
58 I have sought thy favour with [my] whole heart: be gracious unto me according to thy word.
59 I have thought on my ways, and turned my feet unto thy testimonies.
60 I have made haste, and not delayed, to keep thy commandments.
61 The bands of the wicked have wrapped me round: I have not forgotten thy law.
62 At midnight I rise up to give thanks unto thee, because of thy righteous judgments.
63 I am the companion of all that fear thee, and of them that keep thy precepts.
64 The earth, O Jehovah, is full of thy loving-kindness: teach me thy statutes.
65 TETH. Thou hast dealt well with thy servant, O Jehovah, according to thy word.
66 Teach me good discernment and knowledge; for I have believed in thy commandments.
67 Before I was afflicted I went astray, but now I keep thy word.
68 Thou art good, and doest good; teach me thy statutes.
69 The proud have forged falsehood against me: I will observe thy precepts with [my] whole heart.
70 Their heart is as fat as grease: as for me, I delight in thy law.
71 It is good for me that I have been afflicted, that I might learn thy statutes.
72 The law of thy mouth is better unto me than thousands of gold and silver.
To the chief Musician. Of the sons of Korah. A Psalm.
49 Hear this, all ye peoples; give ear, all inhabitants of the world:
2 Both men of low and men of high degree, rich and poor alike.
3 My mouth shall speak wisdom, and the meditation of my heart shall be of understanding:
4 I will incline mine ear to a parable, I will open my riddle upon the harp.
5 Wherefore should I fear in the days of adversity, [when] the iniquity of my supplanters encompasseth me?—
6 They depend upon their wealth, and boast themselves in the abundance of their riches. …
7 None can by any means redeem his brother, nor give to God a ransom for him,
8 (For the redemption of their soul is costly, and must be given up for ever,)
9 That he should still live perpetually, [and] not see corruption.
10 For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others.
11 Their inward thought is, that their houses are for ever, their dwelling-places from generation to generation: they call the lands after their own names.
12 Nevertheless, man being in honour abideth not: he is like the beasts that perish.
13 This their way is their folly, yet they that come after them delight in their sayings. Selah.
14 Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them.
15 But God will redeem my soul from the power of Sheol: for he will receive me. Selah.
16 Be not afraid when a man becometh rich, when the glory of his house is increased:
17 For when he dieth, he shall carry nothing away; his glory shall not descend after him.
18 Though he blessed his soul in his lifetime,—and men will praise thee when thou doest well to thyself,—
19 It shall go to the generation of his fathers: they shall never see light.
20 Man that is in honour, and understandeth not, is like the beasts that perish.
To the chief Musician. On Mahalath: an instruction. Of David.
53 The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.
2 God looked down from the heavens upon the children of men, to see if there were any that did understand, that did seek God.
3 Every one of them is gone back, they are together become corrupt: there is none that doeth good, not even one.
4 Have the workers of iniquity no knowledge, eating up my people [as] they eat bread? they call not upon God.
5 There were they in great fear, where no fear was; for God scattereth the bones of him that encampeth against thee. Thou hast put [them] to shame, for God hath despised them.
6 Oh that the salvation of Israel were come out of Zion! When God turneth again the captivity of his people, Jacob shall be glad, Israel shall rejoice.
16 And Sarai Abram's wife did not bear him [children]. And she had an Egyptian maidservant; and her name was Hagar.
2 And Sarai said to Abram, Behold now, Jehovah has shut me up, that I do not bear. Go in, I pray thee, to my maidservant: it may be that I shall be built up by her. And Abram hearkened to the voice of Sarai.
3 And Sarai Abram's wife took Hagar, the Egyptian, her maidservant, at the end of ten years that Abram had dwelt in the land of Canaan, and gave her to her husband Abram, as his wife.
4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress was lightly esteemed in her eyes.
5 And Sarai said to Abram, My wrong be on thee! I have given my maidservant into thy bosom; and now she sees that she has conceived, I am lightly esteemed in her eyes. Jehovah judge between me and thee!
6 And Abram said to Sarai, Behold, thy maidservant is in thy hand: do to her what is good in thine eyes. And Sarai oppressed her; and she fled from her face.
7 And the Angel of Jehovah found her by a spring of water in the wilderness, by the spring on the way to Shur.
8 And he said, Hagar, Sarai's maidservant, whence comest thou? and whither art thou going? And she said, I am fleeing from the face of my mistress Sarai.
9 And the Angel of Jehovah said to her, Return to thy mistress, and submit thyself under her hands.
10 And the Angel of Jehovah said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
11 And the Angel of Jehovah said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael, because Jehovah hath hearkened to thy affliction.
12 And he will be a wild-ass of a man, his hand against every man, and every man's hand against him; and he shall dwell before the face of all his brethren.
13 And she called the name of Jehovah who spoke to her, Thou art the God who reveals himself, for she said, Also here have I seen after he has revealed himself.
14 Therefore the well was named Beer-lahai-roi: behold, it is between Kadesh and Bered.
15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.
16 (For where [there is] a testament, the death of the testator must needs come in.
17 For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)
18 Whence neither the first was inaugurated without blood.
19 For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
20 saying, This [is] the blood of the covenant which God has enjoined to you.
21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;
22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
23 [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
26 since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.
27 And forasmuch as it is the portion of men once to die, and after this judgment;
28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
19 Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things *he* does, these things also the Son does in like manner.
20 For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.
21 For even as the Father raises the dead and quickens [them], thus the Son also quickens whom he will:
22 for neither does the Father judge any one, but has given all judgment to the Son;
23 that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
24 Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
25 Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
26 For even as the Father has life in himself, so he has given to the Son also to have life in himself,
27 and has given him authority to execute judgment [also], because he is Son of man.
28 Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
29 and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.
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