Book of Common Prayer
49 [Zain.] Remember the word to Thy servant, On which Thou hast caused me to hope.
50 This [is] my comfort in mine affliction, That Thy saying hath quickened me.
51 The proud have utterly scorned me, From Thy law I have not turned aside.
52 I remembered Thy judgments of old, O Jehovah, And I comfort myself.
53 Horror hath seized me, Because of the wicked forsaking Thy law.
54 Songs have been to me Thy statutes, In the house of my sojournings.
55 I have remembered in the night Thy name, O Jehovah, And I do keep Thy law.
56 This hath been to me, That Thy precepts I have kept!
57 [Cheth.] My portion [is] Jehovah; I have said -- to keep Thy words,
58 I appeased Thy face with the whole heart, Favour me according to Thy saying.
59 I have reckoned my ways, And turn back my feet unto Thy testimonies.
60 I have made haste, And delayed not, to keep Thy commands.
61 Cords of the wicked have surrounded me, Thy law I have not forgotten.
62 At midnight I rise to give thanks to Thee, For the judgments of Thy righteousness.
63 A companion I [am] to all who fear Thee, And to those keeping Thy precepts.
64 Of Thy kindness, O Jehovah, the earth is full, Thy statutes teach Thou me!
65 [Teth.] Good Thou didst with Thy servant, O Jehovah, According to Thy word.
66 The goodness of reason and knowledge teach me, For in Thy commands I have believed.
67 Before I am afflicted, I -- I am erring, And now Thy saying I have kept.
68 Good Thou [art], and doing good, Teach me Thy statutes.
69 Forged against me falsehood have the proud, I with the whole heart keep Thy precepts.
70 Insensate as fat hath been their heart, I -- in Thy law I have delighted.
71 Good for me that I have been afflicted, That I might learn Thy statutes.
72 Better to me [is] the law of Thy mouth Than thousands of gold and silver!
49 To the Overseer. -- By sons of Korah. A Psalm. Hear this, all ye peoples, Give ear, all ye inhabitants of the world.
2 Both low and high, together rich and needy.
3 My mouth speaketh wise things, And the meditations of my heart [are] things of understanding.
4 I incline to a simile mine ear, I open with a harp my riddle:
5 Why do I fear in days of evil? The iniquity of my supplanters doth compass me.
6 Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish.
7 A brother doth no one at all ransom, He doth not give to God his atonement.
8 And precious [is] the redemption of their soul, And it hath ceased -- to the age.
9 And still he liveth for ever, He seeth not the pit.
10 For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth.
11 Their heart [is]: Their houses [are] to the age, Their tabernacles to all generations. They proclaimed their names over the lands.
12 And man in honour doth not remain, He hath been like the beasts, they have been cut off.
13 This their way [is] folly for them, And their posterity with their sayings are pleased. Selah.
14 As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him.
15 Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah.
16 Fear not, when one maketh wealth, When the honour of his house is abundant,
17 For at his death he receiveth nothing, His honour goeth not down after him.
18 For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.)
19 It cometh to the generation of his fathers, For ever they see not the light.
20 Man in honour, who understandest not, Hath been like the beasts, they have been cut off!
53 To the Overseer. -- `On a disease.' -- An instruction, by David. A fool said in his heart, `There is no God.' They have done corruptly, Yea, they have done abominable iniquity, There is none doing good.
2 God from the heavens looked on the sons of men, To see if there be an understanding one, [One] seeking God.
3 Every one went back, together they became filthy, There is none doing good -- not even one.
4 Have not workers of iniquity known, Those eating my people have eaten bread, God they have not called.
5 There they feared a fear -- there was no fear, For God hath scattered the bones of him Who is encamping against thee, Thou hast put to shame, For God hath despised them.
6 Who doth give from Zion the salvation of Israel? When God turneth back [to] a captivity of His people, Jacob doth rejoice -- Israel is glad!
16 And Sarai, Abram's wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name [is] Hagar;
2 and Sarai saith unto Abram, `Lo, I pray thee, Jehovah hath restrained me from bearing, go in, I pray thee, unto my handmaid; perhaps I am built up from her;' and Abram hearkeneth to the voice of Sarai.
3 And Sarai, Abram's wife, taketh Hagar the Egyptian, her handmaid, at the end of the tenth year of Abram's dwelling in the land of Canaan, and giveth her to Abram her husband, to him for a wife,
4 and he goeth in unto Hagar, and she conceiveth, and she seeth that she hath conceived, and her mistress is lightly esteemed in her eyes.
5 And Sarai saith unto Abram, `My violence [is] for thee; I -- I have given mine handmaid into thy bosom, and she seeth that she hath conceived, and I am lightly esteemed in her eyes; Jehovah doth judge between me and thee.'
6 And Abram saith unto Sarai, `Lo, thine handmaid [is] in thine hand, do to her that which is good in thine eyes;' and Sarai afflicted her, and she fleeth from her presence.
7 And a messenger of Jehovah findeth her by the fountain of water in the wilderness, by the fountain in the way [to] Shur,
8 and he saith, `Hagar, Sarai's handmaid, whence hast thou come, and whither dost thou go?' and she saith, `From the presence of Sarai, my mistress, I am fleeing.'
9 And the messenger of Jehovah saith to her, `Turn back unto thy mistress, and humble thyself under her hands;'
10 and the messenger of Jehovah saith to her, `Multiplying I multiply thy seed, and it is not numbered from multitude;'
11 and the messenger of Jehovah saith to her, `Behold thou [art] conceiving, and bearing a son, and hast called his name Ishmael, for Jehovah hath hearkened unto thine affliction;
12 and he is a wild-ass man, his hand against every one, and every one's hand against him -- and before the face of all his brethren he dwelleth.'
13 And she calleth the name of Jehovah who is speaking unto her, `Thou [art], O God, my beholder;' for she said, `Even here have I looked behind my beholder?'
14 therefore hath one called the well, `The well of the Living One, my beholder;' lo, between Kadesh and Bered.
15 And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
16 for where a covenant [is], the death of the covenant-victim to come in is necessary,
17 for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,
18 whence not even the first apart from blood hath been initiated,
19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,
20 saying, `This [is] the blood of the covenant that God enjoined unto you,'
21 and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
22 and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
24 for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
25 nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
26 since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
27 and as it is laid up to men once to die, and after this -- judgment,
28 so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!
19 Jesus therefore responded and said to them, `Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;
20 for the Father doth love the Son, and doth shew to him all things that He himself doth; and greater works than these He will shew him, that ye may wonder.
21 `For, as the Father doth raise the dead, and doth make alive, so also the Son doth make alive whom he willeth;
22 for neither doth the Father judge any one, but all the judgment He hath given to the Son,
23 that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him.
24 `Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.
25 `Verily, verily, I say to you -- There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;
26 for, as the Father hath life in himself, so He gave also to the Son to have life in himself,
27 and authority He gave him also to do judgment, because he is Son of Man.
28 `Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,
29 and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.