Book of Common Prayer

Jehoiakim of Judah

^36-37 Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. His mother’s name was Zebidah daughter of Pedaiah. She had come from Rumah. In God’s opinion he was an evil king, picking up on the evil ways of his ancestors.

24 It was during his reign that Nebuchadnezzar king of Babylon invaded the country. Jehoiakim became his puppet. But after three years he had had enough and revolted.

^2-4 God dispatched a succession of raiding bands against him: Babylonian, Aramean, Moabite, and Ammonite. The strategy was to destroy Judah. Through the preaching of his servants and prophets, God had said he would do this, and now he was doing it. None of this was by chance—it was God’s judgment as he turned his back on Judah because of the enormity of the sins of Manasseh—Manasseh, the killer-king, who made the Jerusalem streets flow with the innocent blood of his victims. God wasn’t about to overlook such crimes.

^5-6 The rest of the life and times of Jehoiakim is written in The Chronicles of the Kings of Judah. Jehoiakim died and was buried with his ancestors. His son Jehoiachin became the next king.

⁷ The threat from Egypt was now over—no more invasions by the king of Egypt—for by this time the king of Babylon had captured all the land between the Brook of Egypt and the Euphrates River, land formerly controlled by the king of Egypt.

Jehoiachin of Judah

^8-9 Jehoiachin was eighteen years old when he became king. His rule in Jerusalem lasted only three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem. In God’s opinion he also was an evil king, no different from his father.

^10-12 The next thing to happen was that the officers of Nebuchadnezzar king of Babylon attacked Jerusalem and put it under siege. While his officers were laying siege to the city, Nebuchadnezzar king of Babylon paid a personal visit. And Jehoiachin king of Judah, along with his mother, officers, advisors, and government leaders, surrendered.

^12-14 In the eighth year of his reign Jehoiachin was taken prisoner by the king of Babylon. Nebuchadnezzar emptied the treasuries of both The Temple of God and the royal palace and confiscated all the gold furnishings that Solomon king of Israel had made for The Temple of God. This should have been no surprise—God had said it would happen. And then he emptied Jerusalem of people—all its leaders and soldiers, all its craftsmen and artisans. He took them into exile, something like ten thousand of them! The only ones he left were the very poor.

^15-16 He took Jehoiachin into exile to Babylon. With him he took the king’s mother, his wives, his chief officers, the community leaders, anyone who was anybody—in round numbers, seven thousand soldiers plus another thousand or so craftsmen and artisans, all herded off into exile in Babylon.

¹⁷ Then the king of Babylon made Jehoiachin’s uncle, Mattaniah, his puppet king, but changed his name to Zedekiah.

^12-13 You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts—limbs, organs, cells—but no matter how many parts you can name, you’re still one body. It’s exactly the same with Christ. By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain—his Spirit—where we all come to drink. The old labels we once used to identify ourselves—labels like Jew or Greek, slave or free—are no longer useful. We need something larger, more comprehensive.

^14-18 I want you to think about how all this makes you more significant, not less. A body isn’t just a single part blown up into something huge. It’s all the different-but-similar parts arranged and functioning together. If Foot said, “I’m not elegant like Hand, embellished with rings; I guess I don’t belong to this body,” would that make it so? If Ear said, “I’m not beautiful like Eye, transparent and expressive; I don’t deserve a place on the head,” would you want to remove it from the body? If the body was all eye, how could it hear? If all ear, how could it smell? As it is, we see that God has carefully placed each part of the body right where he wanted it.

^19-24 But I also want you to think about how this keeps your significance from getting blown up into self-importance. For no matter how significant you are, it is only because of what you are a part of. An enormous eye or a gigantic hand wouldn’t be a body, but a monster. What we have is one body with many parts, each its proper size and in its proper place. No part is important on its own. Can you imagine Eye telling Hand, “Get lost; I don’t need you”? Or, Head telling Foot, “You’re fired; your job has been phased out”? As a matter of fact, in practice it works the other way—the “lower” the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach. When it’s a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons. If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn’t you prefer good digestion to full-bodied hair?

^25-26 The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don’t, the parts we see and the parts we don’t. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.

Become What You Believe

^27-28 As Jesus left the house, he was followed by two blind men crying out, “Mercy, Son of David! Mercy on us!” When Jesus got home, the blind men went in with him. Jesus said to them, “Do you really believe I can do this?” They said, “Why, yes, Master!”

^29-31 He touched their eyes and said, “Become what you believe.” It happened. They saw. Then Jesus became very stern. “Don’t let a soul know how this happened.” But they were hardly out the door before they started blabbing it to everyone they met.

^32-33 Right after that, as the blind men were leaving, a man who had been struck speechless by an evil spirit was brought to Jesus. As soon as Jesus threw the evil tormenting spirit out, the man talked away just as if he’d been talking all his life. The people were up on their feet applauding: “There’s never been anything like this in Israel!”

³⁴ The Pharisees were left sputtering, “Smoke and mirrors. It’s nothing but smoke and mirrors. He’s probably made a pact with the Devil.”