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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New English Translation (NET)
Version
Psalm 70-71

Psalm 70[a]

For the music director, by David; written to get God’s attention.[b]

70 O God, please be willing to rescue me.[c]
O Lord, hurry and help me.[d]
May those who are trying to take my life
be embarrassed and ashamed.[e]
May those who want to harm me
be turned back and ashamed.[f]
May those who say, “Aha! Aha!”
be driven back[g] and disgraced.[h]
May all those who seek you be happy and rejoice in you.
May those who love to experience[i] your deliverance say continually,[j]
“May God[k] be praised!”[l]
I am oppressed and needy.[m]
O God, hurry to me.[n]
You are my helper and my deliverer.
O Lord,[o] do not delay.

Psalm 71[p]

71 In you, O Lord, I have taken shelter.
Never let me be humiliated.
Vindicate me by rescuing me.[q]
Listen to me.[r] Deliver me.[s]
Be my protector and refuge,[t]
a stronghold where I can be safe.[u]
For you are my high ridge[v] and my stronghold.
My God, rescue me from the power[w] of the wicked,
from the hand of the cruel oppressor.
For you are my hope;
O Sovereign Lord, I have trusted in you since I was young.[x]
I have leaned on you since birth;[y]
you pulled me[z] from my mother’s womb.
I praise you continually.[aa]
Many are appalled when they see me,[ab]
but you are my secure shelter.
I praise you constantly
and speak of your splendor all day long.[ac]
Do not reject me in my old age.[ad]
When my strength fails, do not abandon me.
10 For my enemies talk about me;
those waiting for a chance to kill me plot my demise.[ae]
11 They say,[af] “God has abandoned him.
Run and seize him, for there is no one who will rescue him.”
12 O God, do not remain far away from me.
My God, hurry and help me.[ag]
13 May my accusers be humiliated and defeated.
May those who want to harm me[ah] be covered with scorn and disgrace.
14 As for me, I will wait continually,
and will continue to praise you.[ai]
15 I will tell about your justice,
and all day long proclaim your salvation,[aj]
though I cannot fathom its full extent.[ak]
16 I will come and tell about[al] the mighty acts of the Sovereign Lord.
I will proclaim your justice—yours alone.
17 O God, you have taught me since I was young,
and I am still declaring[am] your amazing deeds.
18 Even when I am old and gray,[an]
O God, do not abandon me,
until I tell the next generation about your strength,
and those coming after me about your power.[ao]
19 Your justice, O God, extends to the skies above;[ap]
you have done great things.[aq]
O God, who can compare to you?[ar]
20 Though you have allowed me to experience much trouble and distress,[as]
revive me once again.[at]
Bring me up once again[au] from the depths of the earth.
21 Raise me to a position of great honor.[av]
Turn and comfort me.[aw]
22 I will express my thanks to you with a stringed instrument,
praising[ax] your faithfulness, O my God.
I will sing praises to you accompanied by a harp,
O Holy One of Israel.[ay]
23 My lips will shout for joy. Yes,[az] I will sing your praises.
I will praise you when you rescue me.[ba]
24 All day long my tongue will also tell about your justice,
for those who want to harm me[bb] will be embarrassed and ashamed.[bc]

Psalm 74

Psalm 74[a]

A well-written song[b] by Asaph.

74 Why, O God, have you permanently rejected us?[c]
Why does your anger burn[d] against the sheep of your pasture?
Remember your people[e] whom you acquired in ancient times,
whom you rescued[f] so they could be your very own nation,[g]
as well as Mount Zion, where you dwell.
Hurry[h] to the permanent ruins,
and to all the damage the enemy has done to the temple.[i]
Your enemies roar[j] in the middle of your sanctuary;[k]
they set up their battle flags.[l]
They invade like lumberjacks
swinging their axes in a thick forest.[m]
And now[n] they are tearing down[o] all its engravings[p]
with axes[q] and crowbars.[r]
They set your sanctuary on fire;
they desecrate your dwelling place by knocking it to the ground.[s]
They say to themselves,[t]
“We will oppress all of them.”[u]
They burn down all the places in the land where people worship God.[v]
We do not see any signs of God’s presence;[w]
there are no longer any prophets,[x]
and we have no one to tell us how long this will last.[y]
10 How long, O God, will the adversary hurl insults?
Will the enemy blaspheme your name forever?
11 Why do you remain inactive?
Intervene and destroy him.[z]
12 But God has been my[aa] king from ancient times,
performing acts of deliverance on the earth.[ab]
13 You destroyed[ac] the sea by your strength;
you shattered the heads of the sea monster[ad] in the water.
14 You crushed the heads of Leviathan;[ae]
you fed[af] him to the people who live along the coast.[ag]
15 You broke open the spring and the stream;[ah]
you dried up perpetually flowing rivers.[ai]
16 You established the cycle of day and night;[aj]
you put the moon[ak] and sun in place.[al]
17 You set up all the boundaries[am] of the earth;
you created the cycle of summer and winter.[an]
18 Remember how[ao] the enemy hurls insults, O Lord,[ap]
and how a foolish nation blasphemes your name.
19 Do not hand the life of your dove[aq] over to a wild animal.
Do not continue to disregard[ar] the lives of your oppressed people.
20 Remember your covenant promises,[as]
for the dark regions of the earth are full of places where violence rules.[at]
21 Do not let the afflicted be turned back in shame.
Let the oppressed and poor praise your name.[au]
22 Rise up, O God. Defend your honor.[av]
Remember how fools insult you all day long.[aw]
23 Do not disregard[ax] what your enemies say,[ay]
or the unceasing shouts of those who defy you.[az]

2 Samuel 4

Ish Bosheth is killed

When Ish Bosheth[a] the son of Saul heard that Abner had died in Hebron, he was very disheartened,[b] and all Israel was afraid. Now Saul’s son[c] had two men who were in charge of raiding units; one was named Baanah and the other Recab. They were sons of Rimmon the Beerothite, who was a Benjaminite. (Beeroth is regarded as belonging to Benjamin, for the Beerothites fled to Gittaim and have remained there as resident foreigners until the present time.)[d]

Now Saul’s son Jonathan had a son who was crippled in both feet. He was five years old when the news about Saul and Jonathan arrived from Jezreel. His nurse picked him up and fled, but in her haste to get away, he fell and was injured.[e] Mephibosheth was his name.

Now the sons of Rimmon the Beerothite—Recab and Baanah—went at the hottest part of the day to the home of Ish Bosheth, as he was enjoying his midday rest. They[f] entered the house under the pretense of getting wheat[g] and mortally wounded him[h] in the stomach. Then Recab and his brother Baanah escaped.

They had entered[i] the house while Ish Bosheth[j] was resting on his bed in his bedroom. They mortally wounded him[k] and then cut off his head.[l] Taking his head,[m] they traveled on the way of the rift valley[n] all that night. They brought the head of Ish Bosheth to David in Hebron, saying to the king, “Look! The head of Ish Bosheth son of Saul, your enemy who sought your life! The Lord has granted vengeance to my lord the king this day against[o] Saul and his descendants!”

David replied to Recab and his brother Baanah, the sons of Rimmon the Beerothite, “As surely as the Lord lives, who has delivered my life from all adversity, 10 when someone told me that Saul was dead—even though he thought he was bringing good news[p]—I seized him and killed him in Ziklag. That was the good news I gave to him! 11 Surely when wicked men have killed an innocent man as he slept[q] in his own house, should I not now require his blood from your hands and remove[r] you from the earth?”

12 So David issued orders to the soldiers and they put them to death. Then they cut off their hands and feet and hung them[s] near the pool in Hebron. But they took the head of Ish Bosheth[t] and buried it in the tomb of Abner[u] in Hebron.[v]

Acts 16:25-40

25 About midnight Paul and Silas were praying[a] and singing hymns to God,[b] and the rest of[c] the prisoners were listening to them. 26 Suddenly a great earthquake occurred, so that the foundations of the prison were shaken. Immediately all the doors flew open, and the bonds[d] of all the prisoners came loose. 27 When the jailer woke up[e] and saw the doors of the prison standing open,[f] he drew his sword and was about to kill himself,[g] because he assumed[h] the prisoners had escaped. 28 But Paul called out loudly,[i] “Do not harm yourself,[j] for we are all here!” 29 Calling for lights, the jailer[k] rushed in and fell down[l] trembling at the feet of Paul and Silas. 30 Then he brought them outside[m] and asked, “Sirs, what must[n] I do to be saved?” 31 They replied,[o] “Believe[p] in the Lord Jesus[q] and you will be saved, you and your household.” 32 Then[r] they spoke the word of the Lord[s] to him, along with all those who were in his house. 33 At[t] that hour of the night he took them[u] and washed their wounds;[v] then[w] he and all his family[x] were baptized right away.[y] 34 The jailer[z] brought them into his house and set food[aa] before them, and he rejoiced greatly[ab] that he had come to believe[ac] in God, together with his entire household.[ad] 35 At daybreak[ae] the magistrates[af] sent their police officers,[ag] saying, “Release those men.” 36 The jailer reported these words to Paul, saying,[ah] “The magistrates have sent orders[ai] to release you. So come out now and go in peace.”[aj] 37 But Paul said to the police officers,[ak] “They had us beaten in public[al] without a proper trial[am]—even though we are Roman citizens[an]—and they threw us[ao] in prison. And now they want to send us away[ap] secretly? Absolutely not! They[aq] themselves must come and escort us out!”[ar] 38 The police officers reported these words to the magistrates. They were frightened when they heard Paul and Silas[as] were Roman citizens[at] 39 and came[au] and apologized to them. After[av] they brought them out, they asked them repeatedly[aw] to leave the city. 40 When they came out of the prison, they entered Lydia’s house, and when they saw the brothers, they encouraged them and then[ax] departed.

Mark 7:1-23

Breaking Human Traditions

Now[a] the Pharisees[b] and some of the experts in the law[c] who came from Jerusalem gathered around him. And they saw that some of Jesus’ disciples[d] ate their bread with unclean hands, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they perform a ritual washing,[e] holding fast to the tradition of the elders. And when they come from the marketplace,[f] they do not eat unless they wash. They hold fast to many other traditions: the washing of cups, pots, kettles, and dining couches.[g])[h] The Pharisees and the experts in the law asked him, “Why do your disciples not live according to the tradition of the elders, but eat[i] with unwashed hands?” He said to them, “Isaiah prophesied correctly about you hypocrites, as it is written:

This people honors me with their lips,
but their heart[j] is far from me.
They worship me in vain,
teaching as doctrine the commandments of men.’[k]

Having no regard[l] for the command of God, you hold fast to human tradition.”[m] He also said to them, “You neatly reject the commandment of God in order to set up[n] your tradition. 10 For Moses said, ‘Honor your father and your mother,’[o] and, ‘Whoever insults his father or mother must be put to death.’[p] 11 But you say that if anyone tells his father or mother, ‘Whatever help you would have received from me is corban[q] (that is, a gift for God), 12 then you no longer permit him to do anything for his father or mother. 13 Thus you nullify[r] the word of God by your tradition that you have handed down. And you do many things like this.”

14 Then[s] he called the crowd again and said to them, “Listen to me, everyone, and understand. 15 There is nothing outside of a person that can defile him by going into him. Rather, it is what comes out of a person that defiles him.”[t]

17 Now[u] when Jesus[v] had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, “Are you so foolish? Don’t you understand that whatever goes into a person from outside cannot defile him? 19 For it does not enter his heart but his stomach, and then goes out into the sewer.”[w] (This means all foods are clean.)[x] 20 He said, “What comes out of a person defiles him. 21 For from within, out of the human heart, come evil ideas, sexual immorality, theft, murder, 22 adultery, greed, evil, deceit, debauchery, envy, slander, pride, and folly. 23 All these evils come from within and defile a person.”

New English Translation (NET)

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