Book of Common Prayer
1 Blessed is the ish that walketh not in the Etzah (counsel, scheme) of the Resha’im, nor standeth in the Derech Chatta’im, nor sitteth in the Moshav (seat) of the Leitzim (scornful, ones mocking and reviling).
2 But his delight is in the Torat Hashem; and in His torah doth he meditate yomam v’lailah.
3 And he shall be like an etz planted by the streams of mayim, that bringeth forth its p’ri in its season; the leaf thereof also shall not wither; and whatsoever he doeth shall prosper.
4 The Resha’im are not so, but are like the chaff which the ruach driveth away.
5 Therefore the Resha’im shall not stand in the Mishpat, nor Chatta’im (sinners) in the Adat Tzaddikim.
6 For Hashem knoweth the Derech Tzaddikim, but the Derech Resha’im shall perish. T.N. The next Psalm says that the whole world, all the earth, is, or will be, the possession of Moshiach, and that Hashem assures Moshiach of this; therefore, the Great Commission (Mt 28:19-20) was given to preach Moshiach to the ends of the earth that the whole world may hear.
2 Why do the Goyim rage, and the Amim (peoples) imagine a vain thing?
2 The Malchei Eretz rise up in rebellion, and the rulers take counsel together against Hashem and against His Moshiach, saying,
3 Let us break their chains asunder, and cast away their fetters from us.
4 He that sitteth enthroned in Shomayim laughs; Adonoi hath them in derision.
5 Then shall He speak unto them in His wrath, and distress them in His hot displeasure.
6 I have set Malki (My King) upon Tziyon, My Har Kodesh.
7 I will declare the chok (decree): Hashem hath said unto me, Thou art Beni (My Son, i.e. Ben HaElohim Moshiach); HaYom (today) I have begotten thee.
8 Ask of Me, and I shall give thee the Goyim for thine nachalah, and the uttermost parts of ha’aretz for thy possession.
9 Thou shalt rule them with a shevet barzel; thou shalt dash them in pieces like a potter’s vessel.
10 Have seichel now therefore, O ye Melachim; be warned, ye Shoftei Aretz.
11 Serve Hashem with fear, and rejoice with trembling.
12 Kiss the Bar (Ben, Son, [see Hebrew Mishlei 31:2; Ben HaElohim Moshiach; see 2:2,7, above]), lest he be angry, and ye perish from the Derech, for his wrath can flare up in a moment. Ashrei are all they that take refuge in him [Moshiach].
3 (A psalm of Dovid, when he fled from Avshalom bno) Hashem, how are they increased that are my foes! Many are they that rise up against me.
2 (3) Many there be which say of my nefesh, There is no yeshuah for him in Elohim. Selah.
3 (4) But Thou, Hashem, art a mogen around me; my kavod, and the One who lifts up mine head.
4 (5) I cried unto Hashem with my voice, and He heard me out of His Har Kodesh. Selah.
5 (6) I laid me down and slept; I awaked, for Hashem sustains me.
6 (7) I will not be afraid of ten thousands of am (people), that have set themselves against me round about.
7 (8) Arise, Hashem; hoshieini (save me), O Elohai; for Thou hast struck all mine enemies upon the cheekbone; Thou hast broken the teeth of the resha’im.
8 (9) HaYeshuah (salvation) belongeth unto Hashem; the Birkhat (blessing) of Thee is upon Thy people. Selah.
4 (For the one directing. With stringed instruments. Mizmor Dovid.) Hear me when I call, Elohei tzidki (O G-d of my righteousness); Thou hast relieved me when I was in distress; channeini, and hear my tefillah.
2 O ye Bnei Ish, how long will ye turn my kavod into shame? How long will ye love delusion, and seek kazav (lie, falsehood)? Selah.
3 But know that Hashem hath set apart the chasid for Himself; Hashem will hear when I call unto Him.
4 Be angry, yet sin not; commune with your own levav upon your mishkav, and be still. Selah.
5 Offer the zivkhei-tzedek, and put your trust in Hashem.
6 There be many that say, Who will show us any tov? Hashem, lift Thou up the ohr of Thy countenance upon us.
7 Thou hast put simcha in my lev, more than in the time that their dagan and their tirosh increased.
8 In shalom I will both lay me down, and sleep, for Thou alone, Hashem, makest me dwell in safety.
7 (Shiggayon of Dovid, which he sang unto Hashem, regarding Kush of Binyamin) Hashem Elohai, in Thee do I seek refuge; hoshieini (save me) from all them that persecute me, and deliver me;
2 (3) Lest he tear my nefesh like a lion, rending it in pieces, while there is none to rescue.
3 (4) Hashem Elohai, if I have done this; if there be guilt in my hands;
4 (5) If I have recompensed with evil him that held out shalom unto me; or, without cause plundered my opposers,
5 (6) Then let the enemy persecute my nefesh, and take it; yea, let him tread down my life to the earth, and lay mine kavod to sleep in the dust. Selah.
6 (7) Arise, Hashem, in Thine anger, lift up Thyself because of the rage of mine enemies; awake, o my El, to the mishpat Thou hast decreed.
7 (8) So let the Adat l’Umim surround Thee; and over it return Thou on high [to judge].
8 (9) Hashem shall judge the people; judge me, Hashem, according to my tzedek, and according to mine integrity that is in me.
9 (10) Oh let the wickedness of the resha’im come to an end; but make the tzaddik secure; for the Elohim Tzaddik trieth the minds and hearts.
10 (11) My mogen (shield) is Elohim, Moshi’a of the upright in heart.
11 (12) Elohim is a Shofet Tzaddik, and El expresses wrath kol yom.
12 (13) If He relent not, He will sharpen His cherev; He hath bent His keshet (bow) and made it ready.
13 (14) He hath also prepared for Him the instruments of mavet; He ordaineth His flaming khitzim (arrows).
14 (15) Hinei, he [an evil person] travaileth with iniquity, and hath conceived trouble, and brought forth falsehood.
15 (16) He makes a pit, and digs it, and is fallen into the shachat (pit) which he made.
16 (17) His trouble shall return upon his own rosh, and his chamas shall come down upon his own kodkod (crown of the head).
17 (18) I will give thanks to Hashem according to His tzedek; and will sing praise to the Shem of Hashem Elyon.
15 Shmuel also said unto Sha’ul, Hashem sent me limeshachacha (to anoint thee) to be Melech over His people, over Yisroel; now therefore shema (pay heed) thou unto the voice of the Divrei Hashem.
2 Thus saith Hashem Tzva’os, I remember that which Amalek did to Yisroel, how he waylaid him on the derech, when he came up from Mitzrayim.
3 Now go and attack Amalek, and utterly destroy all that they have, and spare them not; but slay both ish and isha, olel, and yonek, shor, seh, gamal, and chamor.
7 And Sha’ul attacked Amalek from Chavilah until where thou comest to Shur, that is alongside Mitzrayim.
8 And he took Agag Melech Amalek alive, and destroyed with utter cherem destruction kol haAm with the edge of the cherev.
9 But Sha’ul and HaAm spared Agag, and the best of the tzon, and of the bakar, and of the fat bulls, and the fat sheep, and all that was tov, and would not utterly destroy them; but everything that was despised and worthless, that they destroyed with utter cherem destruction.
10 Then came the Devar Hashem unto Shmuel, saying,
11 I greatly regret and relent and reconsider that I have set up Sha’ul to be Melech; for he is turned back from following Me, and hath not performed My Devar. And it grieved Shmuel; and he cried out unto Hashem kol halailah.
12 And when Shmuel rose early to meet Sha’ul in the boker, it was told Shmuel, saying, Sha’ul came to Carmel, and, hinei, he set up a yad (hand, i.e. memorial, monument) for himself. And he turned and went down to Gilgal.
13 And Shmuel came to Sha’ul; and Sha’ul said unto him, Baruch atah l’Hashem; I have carried out the Devar Hashem.
14 And Shmuel said, What meaneth then this bleating of the tzon (sheep) in mine ears, and the lowing of the bakar (cattle) which I hear?
15 And Sha’ul said, They have brought them from Amalek; for HaAm spared the best of the tzon and of the bakar, in order to sacrifice unto Hashem Eloheicha; and the rest we have destroyed in utter cherem desruction.
16 Then Shmuel said unto Sha’ul, Stop, and I will tell thee what Hashem hath said to me this night. And he said unto him, Say on.
17 And Shmuel said, When thou wast katon (little) in thine own eyes, wast thou not made the Rosh Shivtei Yisroel, and Hashem anointed thee Melech over Yisroel?
18 And Hashem sent thee baderech (on a mission), and said, Go destroy with utter cherem destruction the chatta’im (sinners), Amalek, and make war against them until they be consumed.
19 Why then didst thou not obey the voice of Hashem, but didst pounce upon the plunder, and didst harah (the evil) in the eyes of Hasham?
20 And Sha’ul said unto Shmuel, Yes, I have obeyed the voice of Hashem, and have gone baderech (on the mission) which Hashem sent me, and have brought back Agag Melech Amalek, and have destroyed Amalek with utter cherem destruction.
21 But HaAm took of the plunder the tzon and bakar, the reshit of the cherem to sacrifice unto Hashem Eloheicha at Gilgal.
22 And Shmuel said, Hath Hashem as great chefetz (delight) in olot and zevakhim, as in obeying the voice of Hashem? Hinei, to obey is better than zevach (sacrifice), and to pay heed than the chelev eilim (fat of rams).
23 For meri (rebellion) is as the chattat (sin) of kesem (witchcraft, soothsaying, divination), and stubbornness is as heathenish iniquity and idolatry. Because thou hast rejected the Devar Hashem, He hath also rejected thee from being Melech.
19 And having received okhel (food), Rav Sha’ul regained strength. Now he was with the talmidim in Damascus several yamim.
20 And immediately in the shuls Rav Sha’ul was preaching Rebbe, Melech HaMoshiach Yehoshua, saying, "He is the Ben HaElohim."
21 And all the ones listening were astonished, and they were saying, "Is this not the one making havoc in Yerushalayim among the ones invoking this shem and was not his tachlis (purpose) in coming here to bind them over before the Rashei Hakohanim?"
22 But Rav Sha’ul even more was being strengthened and was confounding the unbelieving Yehudim dwelling in Damascus, by proving that this Yehoshua is the Rebbe, Melech HaMoshiach.
23 But when yamim rabbim were completed, the ones of the Yehudim who were unbelieving plotted to kill him.
24 But the mezimma (evil design, intrigue) of their kesher (plot) became known to Rav Sha’ul. And they were also watching the she’arim (gates) both yomam valailah that they might kill him,
25 but Moshiach’s talmidim had taken him b’lailah and they let him down through an opening in the wall, having lowered him in a large basket. [SHMUEL ALEF 19:12]
26 And having arrived in Yerushalayim, Rav Sha’ul was trying to associate with the Moshiach’s talmidim, and they were all afraid of him, not believing that he is a talmid.
27 But Bar-Nabba, having taken hold of him, brought him to Moshiach’s Shluchim and told them how on the derech he saw Moshiach Adoneinu, who had spoken to Rav Sha’ul, and how in Damascus Rav Sha’ul spoke with ometz lev (boldness) b’Shem Yehoshua.
28 And Rav Sha’ul was with them, going in and coming out in Yerushalayim, speaking boldly b’Shem Moshiach Adoneinu.
29 And Rav Sha’ul was speaking and debating keneged (against) the Greekspeaking Yehudim; but they were attempting to kill him.
30 But having learned of this, the Achim b’Moshiach brought Rav Sha’ul down to Caesarea and sent him away to Tarsus.
31 Then Moshiach’s Kehillah throughout all of Yehudah and the Galil and Shomron had shalom and was increasing, being built up, and going on in the yir’at Shomayim and in the yir’at Moshiach Adoneinu and beNechamat HaRuach Hakodesh.
44 It was already the sixth hour [noon] and choshech was over the whole land until the ninth hour. [Amos 8:9]
45 The shemesh being obscured; and the Parochet [between the Kodesh HaKodashim and HaKodesh] in the Beis Hamikdash was torn in two. [Ex 26:31-33]
46 And having cried out with a kol gadol, he said, Abba, BYADCHA AFKID RUCHI (into your hands I commit my ruach TEHILLIM 31:6[5]). And this having said, he breathed out his last.
47 And the centurion who saw the thing that happened was saying, Baruch Hashem, surely this man was a Tzaddik.
48 And when all the hamon (crowd) that had assembled at this spectacle had observed the things that had happened, they went away beating their chests.
49 And all his acquaintances stood at a distance and the nashim, the ones following him from the Galil, observed these things.
50 And, hinei, a man by name Yosef being a member of the Sanhedrin, and an ish tov and a tzaddik
51 (This one had not consented to their cheshbon and action) came from Ramatayim, a shtetl of Yehudah. He was waiting expectantly for the Malchut Hashem.
52 He approached Pilate, and asked for the gufat Yehoshua. [TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11]
53 And, having taken down geviyyato (his body), he wrapped it in a linen [tachrichim] and placed it in a hewn kever (tomb) where not anyone had yet been laid. [Psa 16:9-10; Job 19:25-27; Isa 53:11]
54 And it was nearly Erev Shabbat, Shabbos was drawing near.
55 And following along after, the nashim who had come out of the Galil with him, saw the kever (tomb) and how his NEVELAH (body, DEVARIM 21:23) was laid. [Gn 47:18; Ps 16:9-10; Job 19:25-27; Isa 53:11]
56 And having returned, they prepared spices and ointments. And on Shabbos they rested according to the mitzvah (commandment). [SHEMOT 12:16; 20:10]
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