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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Living Bible (TLB)
Version
Psalm 80

80 O Shepherd of Israel who leads Israel like a flock; O God enthroned above the Guardian Angels, bend down your ear and listen as I plead. Display your power and radiant glory. Let Ephraim, Benjamin, and Manasseh see you rouse yourself and use your mighty power to rescue us.

Turn us again to yourself, O God. Look down on us in joy and love;[a] only then shall we be saved.

O Jehovah, God of heaven’s armies, how long will you be angry and reject our prayers? You have fed us with sorrow and tears and have made us the scorn of the neighboring nations. They laugh among themselves.

Turn us again to yourself, O God of Hosts. Look down on us in joy and love;[b] only then shall we be saved. You brought us from Egypt as though we were a tender vine and drove away the heathen from your land and planted us. You cleared the ground and tilled the soil, and we took root and filled the land. 10 The mountains were covered with our shadow; we were like the mighty cedar trees,[c] 11 covering the entire land from the Mediterranean Sea to the Euphrates River. 12 But now you have broken down our walls, leaving us without protection. 13 The boar from the forest roots around us, and the wild animals feed on us.

14 Come back, we beg of you, O God of the armies of heaven, and bless us. Look down from heaven and see our plight and care for this your vine! 15 Protect what you yourself have planted, this son you have raised for yourself. 16 For we are chopped and burned by our enemies. May they perish at your frown. 17 Strengthen the man you love,[d] the son of your choice, 18 and we will never forsake you again. Revive us to trust in you.

19 Turn us again to yourself, O God of the armies of heaven. Look down on us, your face aglow with joy and love—only then shall we be saved.

Psalm 77

77 I cry to the Lord; I call and call to him. Oh, that he would listen. I am in deep trouble and I need his help so much. All night long I pray, lifting my hands to heaven, pleading. There can be no joy for me until he acts. I think of God and moan, overwhelmed with longing for his help. I cannot sleep until you act. I am too distressed even to pray!

I keep thinking of the good old days of the past, long since ended. Then my nights were filled with joyous songs. I search my soul and meditate upon the difference now. Has the Lord rejected me forever? Will he never again be favorable? Is his loving-kindness gone forever? Has his promise failed? Has he forgotten to be kind to one so undeserving? Has he slammed the door in anger on his love? 10 And I said: This is my fate, that the blessings of God have changed to hate.[a] 11 I recall the many miracles he did for me so long ago. 12 Those wonderful deeds are constantly in my thoughts. I cannot stop thinking about them.

13 O God, your ways are holy. Where is there any other as mighty as you? 14 You are the God of miracles and wonders! You still demonstrate your awesome power.

15 You have redeemed us who are the sons of Jacob and of Joseph by your might. 16 When the Red Sea saw you, how it feared! It trembled to its depths! 17 The clouds poured down their rain, the thunder rolled and crackled in the sky. Your lightning flashed. 18 There was thunder in the whirlwind; the lightning lighted up the world! The earth trembled and shook.

19 Your road led by a pathway through the sea—a pathway no one knew was there! 20 You led your people along that road like a flock of sheep, with Moses and Aaron as their shepherds.

Psalm 79

79 O God, your land has been conquered by the heathen nations. Your Temple is defiled, and Jerusalem is a heap of ruins. The bodies of your people lie exposed—food for birds and animals. The enemy has butchered the entire population of Jerusalem; blood has flowed like water. No one is left even to bury them. The nations all around us scoff. They heap contempt on us.

O Jehovah, how long will you be angry with us? Forever? Will your jealousy burn till every hope is gone? Pour out your wrath upon the godless nations—not on us—on kingdoms that refuse to pray, that will not call upon your name! For they have destroyed your people Israel, invading every home. Oh, do not hold us guilty for our former sins! Let your tenderhearted mercies meet our needs, for we are brought low to the dust. Help us, God of our salvation! Help us for the honor of your name. Oh, save us and forgive our sins. 10 Why should the heathen nations be allowed to scoff, “Where is their God?” Publicly avenge this slaughter of your people! 11 Listen to the sighing of the prisoners and those condemned to die. Demonstrate the greatness of your power by saving them. 12 O Lord, take sevenfold vengeance on these nations scorning you.

13 Then we your people, the sheep of your pasture, will thank you forever and forever, praising your greatness from generation to generation.

1 Samuel 1:1-20

This is the story of Elkanah, a man of the tribe of Ephraim who lived in Ramathaim-zophim, in the hills of Ephraim.

His father’s name was Jeroham,

His grandfather was Elihu,

His great-grandfather was Tohu,

His great-great-grandfather was Zuph.

He had two wives, Hannah and Peninnah. Peninnah had some children, but Hannah didn’t.

Each year Elkanah and his families journeyed to the Tabernacle at Shiloh to worship the Lord of the heavens and to sacrifice to him. (The priests on duty at that time were the two sons of Eli—Hophni and Phinehas.) On the day he presented his sacrifice, Elkanah would celebrate the happy occasion by giving presents to Peninnah and her children; but although he loved Hannah very much, he could give her only one present, for the Lord had sealed her womb; so she had no children to give presents to. Peninnah made matters worse by taunting Hannah because of her barrenness. Every year it was the same—Peninnah scoffing and laughing at her as they went to Shiloh, making her cry so much she couldn’t eat.

“What’s the matter, Hannah?” Elkanah would exclaim. “Why aren’t you eating? Why make such a fuss over having no children? Isn’t having me better than having ten sons?”

One evening after supper, when they were at Shiloh, Hannah went over to the Tabernacle. Eli the priest was sitting at his customary place beside the entrance. 10 She was in deep anguish and was crying bitterly as she prayed to the Lord.

11 And she made this vow: “O Lord of heaven, if you will look down upon my sorrow and answer my prayer and give me a son, then I will give him back to you, and he’ll be yours for his entire lifetime, and his hair shall never be cut.”[a]

12-13 Eli noticed her mouth moving as she was praying silently and, hearing no sound, thought she had been drinking.

14 “Must you come here drunk?” he demanded. “Throw away your bottle.”

15-16 “Oh no, sir!” she replied, “I’m not drunk! But I am very sad and I was pouring out my heart to the Lord. Please don’t think that I am just some drunken bum!”

17 “In that case,” Eli said, “cheer up! May the Lord of Israel grant you your petition, whatever it is!”

18 “Oh, thank you, sir!” she exclaimed, and went happily back, and began to take her meals again.

19-20 The entire family was up early the next morning and went to the Tabernacle to worship the Lord once more. Then they returned home to Ramah, and when Elkanah slept with Hannah, the Lord remembered her petition; in the process of time, a baby boy was born to her. She named him Samuel (meaning “asked of God”)[b] because, as she said, “I asked the Lord for him.”

Acts 1:1-14

1-2 Dear friend who loves God:

In my first letter[a] I told you about Jesus’ life and teachings and how he returned to heaven after giving his chosen apostles further instructions from the Holy Spirit. During the forty days after his crucifixion he appeared to the apostles from time to time, actually alive, and proved to them in many ways that it was really he himself they were seeing. And on these occasions he talked to them about the Kingdom of God.

In one of these meetings he told them not to leave Jerusalem until the Holy Spirit came upon them in fulfillment of the Father’s promise, a matter he had previously discussed with them.

“John baptized you with water,”[b] he reminded them, “but you shall be baptized with the Holy Spirit in just a few days.”

And another time when he appeared to them, they asked him, “Lord, are you going to free Israel from Rome[c] now and restore us as an independent nation?”

“The Father sets those dates,” he replied, “and they are not for you to know. But when the Holy Spirit has come upon you, you will receive power to testify about me with great effect, to the people in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth, about my death and resurrection.”

It was not long afterwards that he rose into the sky and disappeared into a cloud, leaving them staring after him. 10 As they were straining their eyes for another glimpse, suddenly two white-robed men were standing there among them, 11 and said, “Men of Galilee, why are you standing here staring at the sky? Jesus has gone away to heaven, and some day, just as he went, he will return!”

12 They were at the Mount of Olives when this happened, so now they walked the half mile back to Jerusalem 13 and held a prayer meeting in an upstairs room of the house where they were staying.

Here is the list of those who were present at the meeting: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James (son of Alphaeus), Simon (also called “The Zealot”), Judas (son of James), and the brothers of Jesus. 14 Several women, including Jesus’ mother, were also there.

Luke 20:9-19

Now he turned to the people again and told them this story: “A man planted a vineyard and rented it out to some farmers, and went away to a distant land to live for several years. 10 When harvest time came, he sent one of his men to the farm to collect his share of the crops. But the tenants beat him up and sent him back empty-handed. 11 Then he sent another, but the same thing happened; he was beaten up and insulted and sent away without collecting. 12 A third man was sent and the same thing happened. He, too, was wounded and chased away.

13 “‘What shall I do?’ the owner asked himself. ‘I know! I’ll send my cherished son. Surely they will show respect for him.’

14 “But when the tenants saw his son, they said, ‘This is our chance! This fellow will inherit all the land when his father dies. Come on. Let’s kill him, and then it will be ours.’ 15 So they dragged him out of the vineyard and killed him.

“What do you think the owner will do? 16 I’ll tell you—he will come and kill them and rent the vineyard to others.”

“But they would never do a thing like that,” his listeners protested.

17 Jesus looked at them and said, “Then what does the Scripture mean where it says, ‘The Stone rejected by the builders was made the cornerstone’?” 18 And he added, “Whoever stumbles over that Stone shall be broken; and those on whom it falls will be crushed to dust.”

19 When the chief priests and religious leaders heard about this story he had told, they wanted him arrested immediately, for they realized that he was talking about them. They were the wicked tenants in his illustration. But they were afraid that if they themselves arrested him, there would be a riot. So they tried to get him to say something that could be reported to the Roman governor as reason to arrest him.

Living Bible (TLB)

The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.