Book of Common Prayer
Zayin
49 Remember your word to your servant,
upon which you have caused me to hope.
50 This is my comfort in my misery:
that your word[a] preserves my life.
51 The arrogant utterly deride me;
I have not turned aside from your law.
52 I remember your ordinances of old, O Yahweh,
and I take comfort.
53 Rage seizes me because of the wicked,
those who forsake your law.
54 Your statutes have been my songs
in the house of my sojourning.
55 I remember your name in the night, O Yahweh,
and I heed your law.
56 This has been mine,
that I have kept your precepts.
Heth
57 Yahweh is my portion;
I intend to heed your words.
58 I seek your favor[b] with my whole heart;
be gracious to me according to your word.[c]
59 I think about my ways,
and turn my feet to your testimonies.
60 I hurry and do not delay
to heed your commands.
61 The cords of the wicked surround me,
but I do not forget your law.
62 In the middle of the night I rise to give you thanks,
because of your righteous ordinances.
63 I am a companion of all who fear you
and heed your precepts.
64 The earth, O Yahweh, is full of your loyal love.
Teach me your statutes.
Teth
65 You have dealt well with your servant,
O Yahweh, according to your word.
66 Teach me good discernment and knowledge,
for I believe your commands.
67 Before I was afflicted, I was going astray,
but now I heed your word.
68 You are good and do good;
teach me your statutes.
69 The arrogant smear me with lies;[d]
I keep your precepts with my whole heart.
70 Their heart is insensitive like fat;[e]
As for me, I take delight in your law.
71 It is good for me that I was afflicted,
so that I might learn your statutes.
72 The law of your mouth is better to me
than thousands of gold and silver coins.
Wealth and the Fate of the Wicked
For the music director. Of the sons of Korah. A psalm.[a]
49 Hear this, all you peoples;
give ear, all you inhabitants of the world,
2 both low and high,
rich and poor together.
3 My mouth will speak wisdom,
and the meditation of my heart will be understanding.
4 I will incline my ear to a proverb;
I will propound[b] my riddle on a lyre.
5 Why should I fear in times of calamity,[c]
when iniquity surrounds me at my heels,
6 those who trust their wealth
and boast about the abundance of their riches?
7 Surely a man cannot redeem a brother.
He cannot give to God his ransom
8 (since[d] the redemption price for their life is costly
and it always fails),
9 so that he may stay alive forever
and not see the pit.
10 For he sees that the wise die,
together with the fool and brute they perish,
and leave their wealth to the next generation.
11 Within them they think their houses are forever,
their dwelling places from generation to generation.
They name[e] their lands by their own names.
12 But man cannot continue in his pomp.
He is like the beasts that perish.
13 This is the journey[f] of those who have foolish confidence,
and those after them who accept their sayings. Selah
14 Like sheep they are destined to Sheol;
death will shepherd them.
But the upright will rule over them in the morning,
and their forms will be for Sheol to consume,
far from his lofty abode.
15 Surely God will ransom my life
from the power[g] of Sheol,
because he will receive me. Selah
16 Do not fear when a man becomes rich,
when the wealth[h] of his house increases,
17 because when he dies he will not take away any of it.
His wealth will not follow down after him.
18 Though he congratulated his soul while he was living
—and people will praise you when you do well for yourself—
19 it[i] will go to the generation of his fathers.
Never will they see light.
20 Humankind in its pomp, but does not understand,
is like the beasts that perish.
The Folly of the Godless and Salvation for Israel
For the music director, according to Mahalath.
A maskil of David.[a]
53 The fool says in his heart, “There is no God.”
They are corrupt and they have done abominable iniquity.
There is none who does good.
2 God looks down from heaven upon the children of humankind
to see whether there is one who has insight,
one who seeks God.
3 All of them[b] have turned back.
They are altogether corrupt.
There is none who does good;
there is not even one.
4 Do not evildoers know,
they who eat my people as though they were eating bread?
They do not call on God.
5 There they are very fearful[c]
where no fear had been,
because God has scattered the bones of him who encamps against you.
You have put them to shame, because God has rejected them.
6 Oh, that from Zion[d] would come salvation for Israel!
When God returns the fortunes[e] of his people,
let Jacob rejoice, let Israel be glad.
13 “If a prophet stands up in your midst or a dreamer of dreams[a] and he gives to you a sign or wonder, 2 and the sign or[b] the wonder comes about that he spoke[c] to you, saying,[d] ‘Let us go after other gods (those whom you have not known), and let us serve them,’ 3 you must not listen to the words of that prophet or to that dreamer, for Yahweh your God is testing you to know whether you love[e] Yahweh your God with all of your heart and with all of your inner self.[f] 4 You shall go after Yahweh your God, and him you shall revere, and his commandment you shall keep, and to his voice you shall listen, and him you shall serve, and to him you shall hold fast. 5 But that prophet or the dreamer of that dream shall be executed, for he spoke falsely about Yahweh your God, the one bringing you out from the land of Egypt and the one redeeming you from the house of slavery, in order to seduce you from the way that Yahweh your God commanded you to go in it; so in this way you shall purge the evil from your midst.
6 “If your brother, the son of your mother or your son or your daughter or your wife whom you embrace[g] or your intimate friend[h] in secrecy says,[i] ‘Let us go and let us serve other gods!’ gods that you and your ancestors[j] have not known, 7 from among the gods of the people who are around you, those near you or those far from you,[k] from one end of the earth and up to the other end of the earth, 8 you must not give in to him, and you shall not listen to him, and your eye shall not take pity on him, and you shall not have compassion, and you shall not cover up[l] for him. 9 But you shall certainly kill him; your hand shall be first against him to kill him and next the hand of all of the people. 10 And you shall stone him with stones and let him die, for he tried to seduce you from Yahweh your God, the one bringing you from the land of Egypt, from the house of slavery. 11 And all of Israel shall hear, and they shall fear, and they shall not continue to act[m] according to this evil thing in your midst.
2 Make room for us in your hearts[a]. We have wronged no one, we have ruined no one, we have defrauded no one. 3 I do not say this to condemn you[b], because I have already said that you are in our hearts, so that we die together and we live together. 4 Great is my confidence toward you; great is my boasting on your behalf; I am filled with encouragement; I am overflowing with joy in all our affliction.
5 For even when[c] we arrived in Macedonia, our body had no rest, but we were afflicted in every way—quarrels outside, fears within. 6 But God, who comforts the humble, comforted us by the coming of Titus, 7 and not only by his coming, but also by the comfort with which he was comforted among you, because he[d] reported to us your longing, your mourning, your zeal for me, so that I rejoiced even more. 8 For if indeed I grieved you by my letter, I do not regret it. Even if I did regret it (I see[e] that that letter grieved you, even though for a short time[f]), 9 now I rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved according to the will of God, so that you suffered loss in no way through us. 10 For grief according to the will of God brings about a repentance leading to salvation, not to be regretted, but worldly grief brings about death. 11 For behold how much diligence this very thing, being grieved according to the will of God, has brought about in you: what defense of yourselves, what indignation, what fear, what longing, what zeal, what punishment! In everything you have demonstrated yourselves to be innocent in this matter. 12 Consequently, even if I wrote to you, it was not because of the one who did wrong or because of the one who had been wronged, but in order that your diligence on our behalf[g] might be revealed to you before God. 13 Because of this we have been encouraged, and in addition to our encouragement, we rejoiced much more over the joy of Titus, because his spirit had been refreshed by all of you. 14 For if I have boasted anything to him about you, I have not been put to shame, but as I have spoken everything to you in truth, thus also our boasting to Titus has proven to be true[h]. 15 And his affection for you is all the more when he[i] remembers the obedience of all of you as you welcomed him with fear and trembling. 16 I rejoice, because in everything I am completely confident in you.
The Coming of the Kingdom of God
20 Now when he[a] was asked by the Pharisees when the kingdom of God would come, he answered them and said, “The kingdom of God does not come with things that can be observed,[b] 21 nor will they say, ‘Behold, here it is!’ or ‘There!’ For behold, the kingdom of God is in your midst.”
The Coming of the Son of Man
22 And he said to the disciples, “Days will come when you will desire to see one of the days of the Son of Man, and you will not see it.[c] 23 And they will say to you, ‘Behold, there!’ ‘Behold, here!’[d] Do not go out or run after them![e] 24 For just as the lightning shines forth, flashing from one place under heaven to another place under heaven, so the Son of Man will be in his day. 25 But first it is necessary for him to suffer many things, and to be rejected by this generation. 26 And just as it was in the days of Noah, so also it will be in the days of the Son of Man— 27 they were eating, they were drinking, they were marrying, they were being given in marriage, until the day Noah entered into the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating, they were drinking, they were buying, they were selling, they were planting, they were building. 29 But on the day that Lot went out from Sodom, it rained fire and sulphur from heaven and destroyed them all. 30 It will be just the same[f] on the day that the Son of Man is revealed. 31 On that day, whoever is on the housetop and his goods are in the house must not come down to take them away. And likewise the one who is in the field must not turn back 32 Remember Lot’s wife! 33 Whoever seeks to preserve his life will lose it, but whoever loses it[g] will keep it. 34 I tell you that in that night there will be two in one bed; one will be taken and the other will be left. 35 There will be two women[h] grinding at the same place; one will be taken and the other will be left.”[i]
37 And they answered and[j] said to him, “Where, Lord?” So he said to them, “Where the dead body is, there also the vultures will be gathered.”
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