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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Darby Translation (DARBY)
Version
Psalm 50

A Psalm. Of Asaph.

50 God, Elohim-Jehovah, hath spoken, and called the earth from the rising of the sun unto the going down thereof.

Out of Zion, the perfection of beauty, God hath shined forth.

Our God will come, and will not keep silence: fire shall devour before him, and it shall be very tempestuous round about him.

He will call to the heavens from above, and to the earth, that he may judge his people:

Gather unto me my godly ones, those that have made a covenant with me by sacrifice!

And the heavens shall declare his righteousness; for God executeth judgment himself. Selah.

Hear, my people, and I will speak; O Israel, and I will testify unto thee: I am God, thy God.

I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me;

I will take no bullock out of thy house, [nor] he-goats out of thy folds:

10 For every beast of the forest is mine, the cattle upon a thousand hills;

11 I know all the fowl of the mountains, and the roaming creatures of the field are mine:

12 If I were hungry, I would not tell thee; for the world is mine, and the fulness thereof.

13 Should I eat the flesh of bulls, and drink the blood of goats?

14 Offer unto God thanksgiving, and perform thy vows unto the Most High;

15 And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me.

16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth,

17 Seeing thou hast hated correction and hast cast my words behind thee?

18 When thou sawest a thief, thou didst take pleasure in him, and thy portion was with adulterers;

19 Thou lettest thy mouth loose to evil, and thy tongue frameth deceit;

20 Thou sittest [and] speakest against thy brother, thou revilest thine own mother's son:

21 These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: [but] I will reprove thee, and set [them] in order before thine eyes.

22 Now consider this, ye that forget +God, lest I tear in pieces, and there be no deliverer.

23 Whoso offereth praise glorifieth me; and to him that ordereth [his] way will I shew the salvation of God.

Psalm 59-60

To the chief Musician. 'Destroy not.' Of David. Michtam; when Saul sent, and they watched the house to kill him.

59 Deliver me from mine enemies, O my God; secure me on high from them that rise up against me.

Deliver me from the workers of iniquity, and save me from men of blood.

For behold, they lie in wait for my soul; strong ones are gathered against me: not for my transgression, nor for my sin, O Jehovah.

They run and prepare themselves without [my] fault: awake to meet me, and behold.

Yea, do thou, Jehovah, the God of hosts, the God of Israel, arise to visit all the nations: be not gracious to any plotters of iniquity. Selah.

They return in the evening; they howl like a dog, and go round about the city:

Behold, they belch out with their mouth; swords are in their lips: for who [say they] doth hear?

But thou, Jehovah, wilt laugh at them; thou wilt have all the nations in derision.

Their strength! … I will take heed to thee; for God is my high fortress.

10 God, whose loving-kindness will come to meet me,—God shall let me see [my desire] upon mine enemies.

11 Slay them not, lest my people forget; by thy power make them wander, and bring them down, O Lord, our shield.

12 [Because of] the sin of their mouth, the word of their lips, let them even be taken in their pride; and because of cursing and lying which they speak.

13 Make an end in wrath, make an end, that they may be no more; that they may know that God ruleth in Jacob, unto the ends of the earth. Selah.

14 And in the evening they shall return, they shall howl like a dog, and go round about the city.

15 They shall wander about for meat, and stay all night if they be not satisfied.

16 But as for me, I will sing of thy strength; yea, I will sing aloud of thy loving-kindness in the morning; for thou hast been to me a high fortress, and a refuge in the day of my trouble.

17 Unto thee, my strength, will I sing psalms; for God is my high fortress, the God of my mercy.

To the chief Musician. On Shushan. Testimony. Michtam of David; to teach: when he strove with the Syrians of Mesopotamia, and the Syrians of Zobah, and Joab returned, and smote the Edomites in the valley of salt, twelve thousand.

60 O God, thou hast cast us off, thou hast scattered us, thou hast been displeased: restore us again.

Thou hast made the earth to tremble, thou hast rent it: heal the breaches thereof; for it shaketh.

Thou hast shewn thy people hard things; thou hast made us to drink the wine of bewilderment.

Thou hast given a banner to them that fear thee, that it may be displayed because of the truth, (Selah,)

That thy beloved ones may be delivered. Save with thy right hand, and answer me.

God hath spoken in his holiness: I will exult, I will divide Shechem, and mete out the valley of Succoth.

Gilead is mine, and Manasseh is mine, and Ephraim is the strength of my head; Judah is my law-giver;

Moab is my wash-pot; upon Edom will I cast my sandal; Philistia, shout aloud because of me.

Who will bring me into the strong city? who will lead me unto Edom?

10 [Wilt] not thou, O God, who didst cast us off? and didst not go forth, O God, with our armies?

11 Give us help from trouble; for vain is man's deliverance.

12 Through God we shall do valiantly; and he it is that will tread down our adversaries.

Psalm 114-115

114 When Israel went out of Egypt, the house of Jacob from a people of strange language,

Judah was his sanctuary, Israel his dominion.

The sea saw it and fled, the Jordan turned back;

The mountains skipped like rams, the hills like lambs.

What ailed thee, thou sea, that thou fleddest? thou Jordan, that thou turnedst back?

Ye mountains, that ye skipped like rams? ye hills, like lambs?

Tremble, thou earth, at the presence of the Lord, at the presence of the +God of Jacob,

Who turned the rock into a pool of water, the flint into a fountain of waters.

115 Not unto us, O Jehovah, not unto us, but unto thy name give glory, for thy loving-kindness and for thy truth's sake.

Wherefore should the nations say, Where then is their God?

But our God is in the heavens: he hath done whatsoever he pleased.

Their idols are silver and gold, the work of men's hands:

They have a mouth, and they speak not; eyes have they, and they see not;

They have ears, and they hear not; a nose have they, and they smell not;

They have hands, and they handle not; feet have they, and they walk not; they give no sound through their throat.

They that make them are like unto them,—every one that confideth in them.

O Israel, confide thou in Jehovah: he is their help and their shield.

10 House of Aaron, confide in Jehovah: he is their help and their shield.

11 Ye that fear Jehovah, confide in Jehovah: he is their help and their shield.

12 Jehovah hath been mindful of us: he will bless, he will bless the house of Israel; he will bless the house of Aaron;

13 He will bless them that fear Jehovah, both the small and the great.

14 Jehovah will add unto you more, unto you and unto your children.

15 Ye are blessed of Jehovah, who made the heavens and the earth.

16 The heavens are the heavens of Jehovah, but the earth hath he given to the children of men.

17 The dead praise not Jah, neither any that go down into silence;

18 But *we* will bless Jah from this time forth and for evermore. Hallelujah!

Error: 'Wisdom 5:9-23' not found for the version: Darby Translation
Colossians 2:8-23

See that there be no one who shall lead *you* away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.

For in him dwells all the fulness of the Godhead bodily;

10 and ye are complete in him, who is the head of all principality and authority,

11 in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ;

12 buried with him in baptism, in which ye have been also raised with [him] through faith of the working of God who raised him from among the dead.

13 And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;

14 having effaced the handwriting in ordinances which [stood out] against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross;

15 having spoiled principalities and authorities, he made a show of them publicly, leading them in triumph by it.

16 Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,

17 which are a shadow of things to come; but the body [is] of Christ.

18 Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,

19 and not holding fast the head, from whom all the body, ministered to and united together by the joints and bands, increases with the increase of God.

20 If ye have died with Christ from the elements of the world, why as [if] alive in [the] world do ye subject yourselves to ordinances?

21 Do not handle, do not taste, do not touch,

22 (things which are all for destruction in the using [of them]:) according to the injunctions and teachings of men,

23 (which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to [the] satisfaction of the flesh.

Luke 6:39-49

39 And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?

40 The disciple is not above his teacher, but every one that is perfected shall be as his teacher.

41 But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?

42 or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.

43 For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;

44 for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.

45 The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.

46 And why call ye me, Lord, Lord, and do not the things that I say?

47 Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.

48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.

49 And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.