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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Common English Bible (CEB)
Version
Psalm 131-133

Psalm 131

A pilgrimage song. Of David.

131 Lord, my heart isn’t proud;
        my eyes aren’t conceited.
    I don’t get involved with things too great or wonderful for me.
No. But I have calmed and quieted myself[a]
    like a weaned child on its mother;
    I’m like the weaned child that is with me.

Israel, wait for the Lord
    from now until forever from now!

Psalm 132

A pilgrimage song.

132 Lord, remember David—
    all the ways he suffered
    and how he swore to the Lord,
        how he promised the strong one of Jacob:
    “I won’t enter my house,
    won’t get into my bed.
    I won’t let my eyes close,
    won’t let my eyelids sleep,
        until I find a place for the Lord,
        a dwelling place for the strong one of Jacob.”

Yes, we heard about it in Ephrathah;
    we found it[b] in the fields of Jaar.
Let’s enter God’s dwelling place;
    let’s worship at the place God rests his feet!
Get up, Lord, go to your residence—
    you and your powerful covenant chest!
Let your priests be dressed in righteousness;
    let your faithful shout out with joy!
10 And for the sake of your servant David,
    do not reject your anointed one.

11 The Lord swore to David
    a true promise that God won’t take back:
        “I will put one of your own children on your throne.
12 And if your children keep my covenant
        and the laws that I will teach them,
    then their children too will rule on your throne forever.”
13 Because the Lord chose Zion;
    he wanted it for his home.
14 “This is my residence forever.
    I will live here because I wanted it for myself.[c]
15 I will most certainly bless its food supply;
    I will fill its needy full of food!
16 I will dress its priests in salvation,
    and its faithful will shout out loud with joy!
17 It is there that I will make David’s strength thrive.[d]
    I will prepare a lamp for my anointed one there.
18 I will dress his enemies in shame,
    but the crown he wears will shine.”

Psalm 133

A pilgrimage song. Of David.

133 Look at how good and pleasing it is
    when families[e] live together as one!
It is like expensive oil poured over the head,
    running down onto the beard—
        Aaron’s beard!—
    which extended over the collar of his robes.
It is like the dew on Mount Hermon
    streaming down onto the mountains of Zion,
    because it is there that the Lord has commanded the blessing:
        everlasting life.

Psalm 140

Psalm 140

For the music leader. A psalm of David.

140 Rescue me from evil people, Lord!
    Guard me from violent people
    who plot evil things in their hearts,
    who pick fights every single day!
They sharpen their tongues like a snake’s;
    spider poison[a] is on their lips. Selah

Protect me from the power of the wicked, Lord!
    Guard me from violent people
        who plot to trip me up!
Arrogant people have laid a trap for me with ropes.
    They’ve spread out a net alongside the road.
    They’ve set snares for me. Selah

I tell the Lord, “You are my God!
    Listen to my request for mercy, Lord!”
My Lord God, my strong saving help—
    you’ve protected my head on the day of battle.
Lord, don’t give the wicked what they want!
    Don’t allow their plans to succeed,
    or they’ll exalt themselves even more![b] Selah

Let the heads of the people surrounding me
    be covered with the trouble their own lips caused![c]
10 Let burning coals fall on them!
    Let them fall into deep pits and never get out again!
11 Let no slanderer be safe in the land.
    Let calamity hunt down violent people—and quickly![d]

12 I know that the Lord will take up the case of the poor
    and will do what is right for the needy.
13 Yes, the righteous will give thanks to your name,
    and those who do right will live in your presence.

Psalm 142

Psalm 142

A maskil[a] of David, when he was in the cave. A prayer.

142 I cry out loud for help from the Lord.
    I beg out loud for mercy from the Lord.
I pour out my concerns before God;
    I announce my distress to him.
When my spirit is weak inside me, you still know my way.
    But they’ve hidden a trap for me in the path I’m taking.
Look right beside me: See?
    No one pays attention to me.
There’s no escape for me.
    No one cares about my life.

I cry to you, Lord, for help.
    “You are my refuge,” I say.
    “You are all I have in the land of the living.”
Pay close attention to my shouting,
    because I’ve been brought down so low!
Deliver me from my oppressors
    because they’re stronger than me.
Get me out of this prison
    so I can give thanks to your name.
Then the righteous will gather all around me
    because of your good deeds to me.

Jeremiah 26:1-16

Jeremiah arrested and sentenced to death

26 Early in the rule of Judah’s King Jehoiakim, Josiah’s son, this word came from the Lord: The Lord proclaims: Stand in the temple courtyard and speak to all the people of the towns of Judah who have come to the temple to worship. Tell them everything I command you; leave nothing out. Perhaps they will listen and each will turn from their evil ways. If they do, I will relent and not carry out the harm I have in mind for them because of the wrong they have done. So tell them, The Lord proclaims: If you don’t listen to me or follow the Instruction I have set before you— if you don’t listen to the words of the prophets that I have sent to you time and again, though you haven’t listened, then I will make this temple a ruin like Shiloh, and this city I will make a curse before all nations on earth.

The priests, the prophets, and all the people heard Jeremiah declare these words in the Lord’s temple. And when Jeremiah finished saying everything the Lord told him to say, the priests and the prophets and all the people seized him and said, “You must die! Why do you prophesy in the Lord’s name that ‘this temple will become a ruin like Shiloh, and this city will be destroyed and left without inhabitant’?” Then all the people joined ranks against Jeremiah in the Lord’s temple.

10 When the officials of Judah heard these things, they went up from the royal palace to the Lord’s temple and took their places at the entrance of the New Gate of the Lord’s temple. 11 The priests and the prophets said to the officials and all the people: “This man deserves to die for prophesying against this city as you have all heard firsthand.”

12 Jeremiah said to all the officials and to all the people, “The Lord sent me to prophesy to this temple and this city everything you have heard. 13 So now transform your ways and actions. Obey the Lord your God, and the Lord may relent and not carry out the harm that he’s pronounced against you. 14 But me? I’m in your hands. Do whatever you would like to me. 15 Only know for certain that if you sentence me to death, you and the people of this city will be guilty of killing an innocent man. The Lord has in fact sent me to speak everything I have said to you.”

16 Then the officials and all the people said to the priests and the prophets, “This man doesn’t deserve to die, for he has spoken to us in the name of the Lord our God.”

Romans 11:1-12

Israel and God’s faithfulness

11 So I ask you, has God rejected his people? Absolutely not! I’m an Israelite, a descendant of Abraham, from the tribe of Benjamin. God hasn’t rejected his people, whom he knew in advance. Or don’t you know what the scripture says in the case of Elijah, when he pleads with God against Israel? Lord, they have killed your prophets, and they have torn down your altars. I’m the only one left, and they are trying to take my life.[a] But what is God’s reply to him? I have kept for myself seven thousand people who haven’t bowed their knees to Baal.[b] So also in the present time there is a remaining group by the choice of God’s grace. But if it is by grace, it isn’t by what’s done anymore. If it were, God’s grace wouldn’t be grace.

So what? Israel didn’t find what it was looking for. Those who were chosen found it, but the others were resistant. As it is written, God gave them a dull spirit, so that their eyes would not see and their ears not hear, right up until the present day.[c] And David says,

Their table should become a pitfall and a trap,
    a stumbling block and payback to them for what they have done.
10 Their eyes should be darkened so they can’t see,
    and their backs always bent.[d]

11 So I’m asking you: They haven’t stumbled so that they’ve fallen permanently, have they? Absolutely not! But salvation has come to the Gentiles by their failure, in order to make Israel jealous. 12 But if their failure brings riches to the world, and their defeat brings riches to the Gentiles, how much more will come from the completion of their number!

John 10:19-42

19 There was another division among the Jews because of Jesus’ words. 20 Many of them said, “He has a demon and has lost his mind. Why listen to him?” 21 Others said, “These aren’t the words of someone who has a demon. Can a demon heal the eyes of people who are blind?”

Jesus at the Festival of Dedication

22 The time came for the Festival of Dedication[a] in Jerusalem. It was winter, 23 and Jesus was in the temple, walking in the covered porch named for Solomon. 24 The Jewish opposition circled around him and asked, “How long will you test our patience? If you are the Christ, tell us plainly.”

25 Jesus answered, “I have told you, but you don’t believe. The works I do in my Father’s name testify about me, 26 but you don’t believe because you don’t belong to my sheep. 27 My sheep listen to my voice. I know them and they follow me. 28 I give them eternal life. They will never die, and no one will snatch them from my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them from my Father’s hand. 30 I and the Father are one.”

31 Again the Jewish opposition picked up stones in order to stone him. 32 Jesus responded, “I have shown you many good works from the Father. For which of those works do you stone me?”

33 The Jewish opposition answered, “We don’t stone you for a good work but for insulting God. You are human, yet you make yourself out to be God.”

34 Jesus replied, “Isn’t it written in your Law, I have said, you are gods?[b] 35 Scripture calls those to whom God’s word came gods, and scripture can’t be abolished. 36 So how can you say that the one whom the Father has made holy and sent into the world insults God because he said, ‘I am God’s Son’? 37 If I don’t do the works of my Father, don’t believe me. 38 But if I do them, and you don’t believe me, believe the works so that you can know and recognize that the Father is in me and I am in the Father.” 39 Again, they wanted to arrest him, but he escaped from them.

Jesus at the Jordan

40 Jesus went back across the Jordan to the place where John had baptized at first, and he stayed there. 41 Many people came to him. “John didn’t do any miraculous signs,” they said, “but everything John said about this man was true.” 42 Many believed in Jesus there.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible