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Psalm 31

Psalm 31

For the choir director: A psalm of David.

O Lord, I have come to you for protection;
    don’t let me be disgraced.
    Save me, for you do what is right.
Turn your ear to listen to me;
    rescue me quickly.
Be my rock of protection,
    a fortress where I will be safe.
You are my rock and my fortress.
    For the honor of your name, lead me out of this danger.
Pull me from the trap my enemies set for me,
    for I find protection in you alone.
I entrust my spirit into your hand.
    Rescue me, Lord, for you are a faithful God.

I hate those who worship worthless idols.
    I trust in the Lord.
I will be glad and rejoice in your unfailing love,
    for you have seen my troubles,
    and you care about the anguish of my soul.
You have not handed me over to my enemies
    but have set me in a safe place.

Have mercy on me, Lord, for I am in distress.
    Tears blur my eyes.
    My body and soul are withering away.
10 I am dying from grief;
    my years are shortened by sadness.
Sin has drained my strength;
    I am wasting away from within.
11 I am scorned by all my enemies
    and despised by my neighbors—
    even my friends are afraid to come near me.
When they see me on the street,
    they run the other way.
12 I am ignored as if I were dead,
    as if I were a broken pot.
13 I have heard the many rumors about me,
    and I am surrounded by terror.
My enemies conspire against me,
    plotting to take my life.

14 But I am trusting you, O Lord,
    saying, “You are my God!”
15 My future is in your hands.
    Rescue me from those who hunt me down relentlessly.
16 Let your favor shine on your servant.
    In your unfailing love, rescue me.
17 Don’t let me be disgraced, O Lord,
    for I call out to you for help.
Let the wicked be disgraced;
    let them lie silent in the grave.[a]
18 Silence their lying lips—
    those proud and arrogant lips that accuse the godly.

19 How great is the goodness
    you have stored up for those who fear you.
You lavish it on those who come to you for protection,
    blessing them before the watching world.
20 You hide them in the shelter of your presence,
    safe from those who conspire against them.
You shelter them in your presence,
    far from accusing tongues.

21 Praise the Lord,
    for he has shown me the wonders of his unfailing love.
    He kept me safe when my city was under attack.
22 In panic I cried out,
    “I am cut off from the Lord!”
But you heard my cry for mercy
    and answered my call for help.

23 Love the Lord, all you godly ones!
    For the Lord protects those who are loyal to him,
    but he harshly punishes the arrogant.
24 So be strong and courageous,
    all you who put your hope in the Lord!

Footnotes:

  1. 31:17 Hebrew in Sheol.
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Psalm 35

Psalm 35

A psalm of David.

O Lord, oppose those who oppose me.
    Fight those who fight against me.
Put on your armor, and take up your shield.
    Prepare for battle, and come to my aid.
Lift up your spear and javelin
    against those who pursue me.
Let me hear you say,
    “I will give you victory!”
Bring shame and disgrace on those trying to kill me;
    turn them back and humiliate those who want to harm me.
Blow them away like chaff in the wind—
    a wind sent by the angel of the Lord.
Make their path dark and slippery,
    with the angel of the Lord pursuing them.
I did them no wrong, but they laid a trap for me.
    I did them no wrong, but they dug a pit to catch me.
So let sudden ruin come upon them!
    Let them be caught in the trap they set for me!
    Let them be destroyed in the pit they dug for me.

Then I will rejoice in the Lord.
    I will be glad because he rescues me.
10 With every bone in my body I will praise him:
    Lord, who can compare with you?
Who else rescues the helpless from the strong?
    Who else protects the helpless and poor from those who rob them?”

11 Malicious witnesses testify against me.
    They accuse me of crimes I know nothing about.
12 They repay me evil for good.
    I am sick with despair.
13 Yet when they were ill, I grieved for them.
    I denied myself by fasting for them,
    but my prayers returned unanswered.
14 I was sad, as though they were my friends or family,
    as if I were grieving for my own mother.
15 But they are glad now that I am in trouble;
    they gleefully join together against me.
I am attacked by people I don’t even know;
    they slander me constantly.
16 They mock me and call me names;
    they snarl at me.

17 How long, O Lord, will you look on and do nothing?
    Rescue me from their fierce attacks.
    Protect my life from these lions!
18 Then I will thank you in front of the great assembly.
    I will praise you before all the people.
19 Don’t let my treacherous enemies rejoice over my defeat.
    Don’t let those who hate me without cause gloat over my sorrow.
20 They don’t talk of peace;
    they plot against innocent people who mind their own business.
21 They shout, “Aha! Aha!
    With our own eyes we saw him do it!”

22 O Lord, you know all about this.
    Do not stay silent.
    Do not abandon me now, O Lord.
23 Wake up! Rise to my defense!
    Take up my case, my God and my Lord.
24 Declare me not guilty, O Lord my God, for you give justice.
    Don’t let my enemies laugh about me in my troubles.
25 Don’t let them say, “Look, we got what we wanted!
    Now we will eat him alive!”

26 May those who rejoice at my troubles
    be humiliated and disgraced.
May those who triumph over me
    be covered with shame and dishonor.
27 But give great joy to those who came to my defense.
    Let them continually say, “Great is the Lord,
    who delights in blessing his servant with peace!”
28 Then I will proclaim your justice,
    and I will praise you all day long.

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Jeremiah 24

Good and Bad Figs

24 After King Nebuchadnezzar[a] of Babylon exiled Jehoiachin[b] son of Jehoiakim, king of Judah, to Babylon along with the officials of Judah and all the craftsmen and artisans, the Lord gave me this vision. I saw two baskets of figs placed in front of the Lord’s Temple in Jerusalem. One basket was filled with fresh, ripe figs, while the other was filled with bad figs that were too rotten to eat.

Then the Lord said to me, “What do you see, Jeremiah?”

I replied, “Figs, some very good and some very bad, too rotten to eat.”

Then the Lord gave me this message: “This is what the Lord, the God of Israel, says: The good figs represent the exiles I sent from Judah to the land of the Babylonians.[c] I will watch over and care for them, and I will bring them back here again. I will build them up and not tear them down. I will plant them and not uproot them. I will give them hearts that recognize me as the Lord. They will be my people, and I will be their God, for they will return to me wholeheartedly.

“But the bad figs,” the Lord said, “represent King Zedekiah of Judah, his officials, all the people left in Jerusalem, and those who live in Egypt. I will treat them like bad figs, too rotten to eat. I will make them an object of horror and a symbol of evil to every nation on earth. They will be disgraced and mocked, taunted and cursed, wherever I scatter them. 10 And I will send war, famine, and disease until they have vanished from the land of Israel, which I gave to them and their ancestors.”

Footnotes:

  1. 24:1a Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.
  2. 24:1b Hebrew Jeconiah, a variant spelling of Jehoiachin.
  3. 24:5 Or Chaldeans.
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Romans 9:19-33

19 Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

20 No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” 21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24 And we are among those whom he selected, both from the Jews and from the Gentiles.

25 Concerning the Gentiles, God says in the prophecy of Hosea,

“Those who were not my people,
    I will now call my people.
And I will love those
    whom I did not love before.”[a]

26 And,

“Then, at the place where they were told,
    ‘You are not my people,’
there they will be called
    ‘children of the living God.’”[b]

27 And concerning Israel, Isaiah the prophet cried out,

“Though the people of Israel are as numerous as the sand of the seashore,
    only a remnant will be saved.
28 For the Lord will carry out his sentence upon the earth
    quickly and with finality.”[c]

29 And Isaiah said the same thing in another place:

“If the Lord of Heaven’s Armies
    had not spared a few of our children,
we would have been wiped out like Sodom,
    destroyed like Gomorrah.”[d]

Israel’s Unbelief

30 What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place. 31 But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. 32 Why not? Because they were trying to get right with God by keeping the law[e] instead of by trusting in him. They stumbled over the great rock in their path. 33 God warned them of this in the Scriptures when he said,

“I am placing a stone in Jerusalem[f] that makes people stumble,
    a rock that makes them fall.
But anyone who trusts in him
    will never be disgraced.”[g]

Footnotes:

  1. 9:25 Hos 2:23.
  2. 9:26 Greek sons of the living God. Hos 1:10.
  3. 9:27-28 Isa 10:22-23 (Greek version).
  4. 9:29 Isa 1:9 (Greek version).
  5. 9:32 Greek by works.
  6. 9:33a Greek in Zion.
  7. 9:33b Isa 8:14; 28:16 (Greek version).
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John 9:1-17

Jesus Heals a Man Born Blind

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us.[a] The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.”

Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!

His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” Some said he was, and others said, “No, he just looks like him!”

But the beggar kept saying, “Yes, I am the same one!”

10 They asked, “Who healed you? What happened?”

11 He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!”

12 “Where is he now?” they asked.

“I don’t know,” he replied.

13 Then they took the man who had been blind to the Pharisees, 14 because it was on the Sabbath that Jesus had made the mud and healed him. 15 The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!”

16 Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

17 Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?”

The man replied, “I think he must be a prophet.”

Footnotes:

  1. 9:4 Other manuscripts read I must quickly carry out the tasks assigned me by the one who sent me; still others read We must quickly carry out the tasks assigned us by the one who sent me.
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New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


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