Book of Common Prayer
80 O Shepherd of Israel who leads Israel like a flock; O God enthroned above the Guardian Angels, bend down your ear and listen as I plead. Display your power and radiant glory. 2 Let Ephraim, Benjamin, and Manasseh see you rouse yourself and use your mighty power to rescue us.
3 Turn us again to yourself, O God. Look down on us in joy and love;[a] only then shall we be saved.
4 O Jehovah, God of heaven’s armies, how long will you be angry and reject our prayers? 5 You have fed us with sorrow and tears 6 and have made us the scorn of the neighboring nations. They laugh among themselves.
7 Turn us again to yourself, O God of Hosts. Look down on us in joy and love;[b] only then shall we be saved. 8 You brought us from Egypt as though we were a tender vine and drove away the heathen from your land and planted us. 9 You cleared the ground and tilled the soil, and we took root and filled the land. 10 The mountains were covered with our shadow; we were like the mighty cedar trees,[c] 11 covering the entire land from the Mediterranean Sea to the Euphrates River. 12 But now you have broken down our walls, leaving us without protection. 13 The boar from the forest roots around us, and the wild animals feed on us.
14 Come back, we beg of you, O God of the armies of heaven, and bless us. Look down from heaven and see our plight and care for this your vine! 15 Protect what you yourself have planted, this son you have raised for yourself. 16 For we are chopped and burned by our enemies. May they perish at your frown. 17 Strengthen the man you love,[d] the son of your choice, 18 and we will never forsake you again. Revive us to trust in you.
19 Turn us again to yourself, O God of the armies of heaven. Look down on us, your face aglow with joy and love—only then shall we be saved.
77 I cry to the Lord; I call and call to him. Oh, that he would listen. 2 I am in deep trouble and I need his help so much. All night long I pray, lifting my hands to heaven, pleading. There can be no joy for me until he acts. 3 I think of God and moan, overwhelmed with longing for his help. 4 I cannot sleep until you act. I am too distressed even to pray!
5 I keep thinking of the good old days of the past, long since ended. 6 Then my nights were filled with joyous songs. I search my soul and meditate upon the difference now. 7 Has the Lord rejected me forever? Will he never again be favorable? 8 Is his loving-kindness gone forever? Has his promise failed? 9 Has he forgotten to be kind to one so undeserving? Has he slammed the door in anger on his love? 10 And I said: This is my fate, that the blessings of God have changed to hate.[a] 11 I recall the many miracles he did for me so long ago. 12 Those wonderful deeds are constantly in my thoughts. I cannot stop thinking about them.
13 O God, your ways are holy. Where is there any other as mighty as you? 14 You are the God of miracles and wonders! You still demonstrate your awesome power.
15 You have redeemed us who are the sons of Jacob and of Joseph by your might. 16 When the Red Sea saw you, how it feared! It trembled to its depths! 17 The clouds poured down their rain, the thunder rolled and crackled in the sky. Your lightning flashed. 18 There was thunder in the whirlwind; the lightning lighted up the world! The earth trembled and shook.
19 Your road led by a pathway through the sea—a pathway no one knew was there! 20 You led your people along that road like a flock of sheep, with Moses and Aaron as their shepherds.
79 O God, your land has been conquered by the heathen nations. Your Temple is defiled, and Jerusalem is a heap of ruins. 2 The bodies of your people lie exposed—food for birds and animals. 3 The enemy has butchered the entire population of Jerusalem; blood has flowed like water. No one is left even to bury them. 4 The nations all around us scoff. They heap contempt on us.
5 O Jehovah, how long will you be angry with us? Forever? Will your jealousy burn till every hope is gone? 6 Pour out your wrath upon the godless nations—not on us—on kingdoms that refuse to pray, that will not call upon your name! 7 For they have destroyed your people Israel, invading every home. 8 Oh, do not hold us guilty for our former sins! Let your tenderhearted mercies meet our needs, for we are brought low to the dust. 9 Help us, God of our salvation! Help us for the honor of your name. Oh, save us and forgive our sins. 10 Why should the heathen nations be allowed to scoff, “Where is their God?” Publicly avenge this slaughter of your people! 11 Listen to the sighing of the prisoners and those condemned to die. Demonstrate the greatness of your power by saving them. 12 O Lord, take sevenfold vengeance on these nations scorning you.
13 Then we your people, the sheep of your pasture, will thank you forever and forever, praising your greatness from generation to generation.
7 Then the Lord said to Jeremiah:
2 Go over to the entrance of the Temple of the Lord and give this message to the people: O Judah, listen to this message from God. Listen to it, all of you who worship here. 3 The Lord, the God of Israel says: Even yet, if you quit your evil ways, I will let you stay in your own land. 4 But don’t be fooled by those who lie to you and say that since the Temple of the Lord is here, God will never let Jerusalem be destroyed. 5 You may remain under these conditions only: If you stop your wicked thoughts and deeds and are fair to others; 6 if you stop exploiting orphans, widows, and foreigners, and stop your murdering; if you stop worshiping idols as you do now to your hurt, 7 then, and only then, will I let you stay in this land that I gave to your fathers to keep forever.
8 You think that because the Temple is here, you will never suffer? Don’t fool yourselves! 9 Do you really think that you can steal, murder, commit adultery, lie, and worship Baal and all of those new gods of yours, 10 and then come here and stand before me in my Temple and chant, “We are saved!”—only to go right back to all these evil things again? 11 Is my Temple but a den of robbers in your eyes? For I see all the evil going on in there.
12 Go to Shiloh, the city I first honored with my name, and see what I did to her because of all the wickedness of my people Israel. 13-14 And now, says the Lord, I will do the same thing here because of all this evil you have done. Again and again I spoke to you about it, rising up early and calling, but you refused to hear or answer. Yes, I will destroy this Temple, as I did in Shiloh—this Temple called by my name, which you trust for help, and this place I gave to you and to your fathers. 15 And I will send you into exile, just as I did your brothers, the people of Ephraim.
4 1-2 Abraham was, humanly speaking, the founder of our Jewish nation. What were his experiences concerning this question of being saved by faith? Was it because of his good deeds that God accepted him? If so, then he would have something to boast about. But from God’s point of view Abraham had no basis at all for pride. 3 For the Scriptures tell us Abraham believed God, and that is why God canceled his sins and declared him “not guilty.”
4-5 But didn’t he earn his right to heaven by all the good things he did? No, for being saved is a gift; if a person could earn it by being good, then it wouldn’t be free—but it is! It is given to those who do not work for it. For God declares sinners to be good in his sight if they have faith in Christ to save them from God’s wrath.[a]
6 King David spoke of this, describing the happiness of an undeserving sinner who is declared “not guilty”[b] by God. 7 “Blessed and to be envied,” he said, “are those whose sins are forgiven and put out of sight. 8 Yes, what joy there is for anyone whose sins are no longer counted against him by the Lord.”[c]
9 Now then, the question: Is this blessing given only to those who have faith in Christ but also keep the Jewish laws, or is the blessing also given to those who do not keep the Jewish rules but only trust in Christ? Well, what about Abraham? We say that he received these blessings through his faith. Was it by faith alone, or because he also kept the Jewish rules?
10 For the answer to that question, answer this one: When did God give this blessing to Abraham? It was before he became a Jew—before he went through the Jewish initiation ceremony of circumcision.
11 It wasn’t until later on, after God had promised to bless him because of his faith, that he was circumcised. The circumcision ceremony was a sign that Abraham already had faith and that God had already accepted him and declared him just and good in his sight—before the ceremony took place. So Abraham is the spiritual father of those who believe and are saved without obeying Jewish laws. We see, then, that those who do not keep these rules are justified by God through faith. 12 And Abraham is also the spiritual father of those Jews who have been circumcised. They can see from his example that it is not this ceremony that saves them, for Abraham found favor with God by faith alone before he was circumcised.
14 Then, midway through the festival, Jesus went up to the Temple and preached openly. 15 The Jewish leaders were surprised when they heard him. “How can he know so much when he’s never been to our schools?” they asked.
16 So Jesus told them, “I’m not teaching you my own thoughts, but those of God who sent me. 17 If any of you really determines to do God’s will, then you will certainly know whether my teaching is from God or is merely my own. 18 Anyone presenting his own ideas is looking for praise for himself, but anyone seeking to honor the one who sent him is a good and true person. 19
20 The crowd replied, “You’re out of your mind! Who’s trying to kill you?”
21-23 Jesus replied, “I worked on the Sabbath by healing a man, and you were surprised. But you work on the Sabbath, too, whenever you obey Moses’ law of circumcision (actually, however, this tradition of circumcision is older than the Mosaic law); for if the correct time for circumcising your children falls on the Sabbath, you go ahead and do it, as you should. So why should I be condemned for making a man completely well on the Sabbath? 24 Think this through and you will see that I am right.”
25 Some of the people who lived there in Jerusalem said among themselves, “Isn’t this the man they are trying to kill? 26 But here he is preaching in public, and they say nothing to him. Can it be that our leaders have learned, after all, that he really is the Messiah? 27 But how could he be? For we know where this man was born; when Christ comes, he will just appear and no one will know where he comes from.”
28 So Jesus, in a sermon in the Temple, called out, “Yes, you know me and where I was born and raised, but I am the representative of one you don’t know, and he is Truth. 29 I know him because I was with him, and he sent me to you.”
30 Then the Jewish leaders sought to arrest him; but no hand was laid on him, for God’s time had not yet come.
31 Many among the crowds at the Temple believed on him. “After all,” they said, “what miracles do you expect the Messiah to do that this man hasn’t done?”
32 When the Pharisees heard that the crowds were in this mood, they and the chief priests sent officers to arrest Jesus. 33 But Jesus told them, “Not yet![a] I am to be here a little longer. Then I shall return to the one who sent me. 34 You will search for me but not find me. And you won’t be able to come where I am!”
35 The Jewish leaders were puzzled by this statement. “Where is he planning to go?” they asked. “Maybe he is thinking of leaving the country and going as a missionary among the Jews in other lands, or maybe even to the Gentiles! 36 What does he mean about our looking for him and not being able to find him, and, ‘You won’t be able to come where I am’?”
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.