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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Young's Literal Translation (YLT)
Version
Psalm 80

80 To the Overseer. -- `On the Lilies.' A testimony of Asaph. -- A Psalm. Shepherd of Israel, give ear, Leading Joseph as a flock, Inhabiting the cherubs -- shine forth,

Before Ephraim, and Benjamin, and Manasseh, Wake up Thy might, and come for our salvation.

O God, cause us to turn back, And cause Thy face to shine, and we are saved.

Jehovah, God of Hosts, till when? Thou hast burned against the prayer of Thy people.

Thou hast caused them to eat bread of tears, And causest them to drink With tears a third time.

Thou makest us a strife to our neighbors, And our enemies mock at it.

God of Hosts, turn us back, And cause Thy face to shine, and we are saved.

A vine out of Egypt Thou dost bring, Thou dost cast out nations, and plantest it.

Thou hast looked before it, and dost root it, And it filleth the land,

10 Covered have been hills [with] its shadow, And its boughs [are] cedars of God.

11 It sendeth forth its branches unto the sea, And unto the river its sucklings.

12 Why hast Thou broken down its hedges, And all passing by the way have plucked it?

13 A boar out of the forest doth waste it, And a wild beast of the fields consumeth it.

14 God of Hosts, turn back, we beseech Thee, Look from heaven, and see, and inspect this vine,

15 And the root that Thy right hand planted, And the branch Thou madest strong for Thee,

16 Burnt with fire -- cut down, From the rebuke of Thy face they perish.

17 Let Thy hand be on the man of Thy right hand, On the son of man Thou hast strengthened for Thyself.

18 And we do not go back from Thee, Thou dost revive us, and in Thy name we call.

19 O Jehovah, God of Hosts, turn us back, Cause Thy face to shine, and we are saved!

Psalm 77

77 To the Overseer, for Jeduthun. -- A Psalm of Asaph. My voice [is] to God, and I cry, my voice [is] to God, And He hath given ear unto me.

In a day of my distress the Lord I sought, My hand by night hath been spread out, And it doth not cease, My soul hath refused to be comforted.

I remember God, and make a noise, I meditate, and feeble is my spirit. Selah.

Thou hast taken hold of the watches of mine eyes, I have been moved, and I speak not.

I have reckoned the days of old, The years of the ages.

I remember my music in the night, With my heart I meditate, and my spirit doth search diligently:

To the ages doth the Lord cast off? Doth He add to be pleased no more?

Hath His kindness ceased for ever? The saying failed to all generations?

Hath God forgotten [His] favours? Hath He shut up in anger His mercies? Selah.

10 And I say: `My weakness is, The changes of the right hand of the Most High.'

11 I mention the doings of Jah, For I remember of old Thy wonders,

12 And I have meditated on all Thy working, And I talk concerning Thy doings.

13 O God, in holiness [is] Thy way, Who [is] a great god like God?

14 Thou [art] the God doing wonders. Thou hast made known among the peoples Thy strength,

15 Thou hast redeemed with strength Thy people, The sons of Jacob and Joseph. Selah.

16 The waters have seen Thee, O God, The waters have seen Thee, They are afraid -- also depths are troubled.

17 Poured out waters have thick clouds, The skies have given forth a noise, Also -- Thine arrows go up and down.

18 The voice of Thy thunder [is] in the spheres, Lightnings have lightened the world, The earth hath trembled, yea, it shaketh.

19 In the sea [is] Thy way, And Thy paths [are] in many waters, And Thy tracks have not been known.

20 Thou hast led as a flock Thy people, By the hand of Moses and Aaron!

Psalm 79

79 A Psalm of Asaph. O God, nations have come into Thy inheritance, They have defiled Thy holy temple, They made Jerusalem become heaps,

They gave the dead bodies of Thy servants Food for the fowls of the heavens, The flesh of Thy saints For the wild beast of the earth.

They have shed their blood As water round about Jerusalem, And there is none burying.

We have been a reproach to our neighbours, A scorn and a derision to our surrounders.

Till when, O Jehovah? art Thou angry for ever? Thy jealousy doth burn as fire.

Pour Thy fury on the nations who have not known Thee, And on kingdoms that have not called in Thy name.

For [one] hath devoured Jacob, And his habitation they have made desolate.

Remember not for us the iniquities of forefathers, Haste, let Thy mercies go before us, For we have been very weak.

Help us, O God of our salvation, Because of the honour of Thy name, And deliver us, and cover over our sins, For Thy name's sake.

10 Why do the nations say, `Where [is] their God?' Let be known among the nations before our eyes, The vengeance of the blood of Thy servants that is shed.

11 Let the groaning of the prisoner come in before Thee, According to the greatness of Thine arm, Leave Thou the sons of death.

12 And turn Thou back to our neighbours, Sevenfold unto their bosom, their reproach, Wherewith they reproached Thee, O Lord.

13 And we, Thy people, and the flock of Thy pasture, We give thanks to Thee to the age, To all generations we recount Thy praise!

Jeremiah 7:1-15

The word that hath been unto Jeremiah from Jehovah, saying,

Stand in the gate of the house of Jehovah, and thou hast proclaimed there this word, and hast said, Hear a word of Jehovah, all ye of Judah, who are coming in at these gates, to bow before Jehovah:

Thus said Jehovah of Hosts, God of Israel, Amend your ways, and your doings, And I cause you to dwell in this place.

Do not trust for yourselves Unto the words of falsehood, saying, The temple of Jehovah, the temple of Jehovah, The temple of Jehovah [are] they!

For, if ye do thoroughly amend your ways and your doings, If ye do judgment thoroughly Between a man and his neighbour,

Sojourner, fatherless, and widow, ye oppress not, And innocent blood do not shed in this place, And after other gods do not walk, for evil to yourselves,

Then I have caused you to dwell in this place, In the land that I gave to your fathers, From age even unto age.

Lo, ye are trusting for yourselves On the words of falsehood, so as not to profit.

Stealing, murdering, and committing adultery, And swearing to falsehood, and giving perfume to Baal, And going after other gods whom ye knew not.

10 And ye have come in and stood before Me, In this house on which My name is called, And have said, `We have been delivered,' In order to do all these abominations.

11 A den of burglars hath this house, On which My name is called, been in your eyes? Even I, lo, I have seen, an affirmation of Jehovah.

12 But go ye, I pray you, Unto My place that [is] in Shiloh, Where I caused My name to dwell at first, And see that which I have done to it, For the wickedness of My people Israel.

13 And now, because of your doing all these works, An affirmation of Jehovah, And I speak unto you, rising early and speaking, And ye have not hearkened, And I call you, and ye have not answered,

14 I also to the house on which My name is called, In which ye are trusting, And to the place that I gave to you, and to your fathers, Have done, as I have done to Shiloh.

15 And I have cast you from before My face, As I have cast out all your brethren, The whole seed of Ephraim.

Romans 4:1-12

What, then, shall we say Abraham our father, to have found, according to flesh?

for if Abraham by works was declared righteous, he hath to boast -- but not before god;

for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'

and to him who is working, the reward is not reckoned of grace, but of debt;

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

`Happy they whose lawless acts were forgiven, and whose sins were covered;

happy the man to whom the Lord may not reckon sin.'

[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

10 how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

11 and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

12 and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.

John 7:14-36

14 And it being now the middle of the feast, Jesus went up to the temple, and he was teaching,

15 and the Jews were wondering, saying, `How hath this one known letters -- not having learned?'

16 Jesus answered them and said, `My teaching is not mine, but His who sent me;

17 if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or -- I do speak from myself.

18 `He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;

19 hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?'

20 The multitude answered and said, `Thou hast a demon, who doth seek to kill thee?'

21 Jesus answered and said to them, `One work I did, and ye all wonder,

22 because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man;

23 if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?

24 judge not according to appearance, but the righteous judgment judge.'

25 Certain, therefore, of the Jerusalemites said, `Is not this he whom they are seeking to kill?

26 and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ?

27 but this one -- we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.'

28 Jesus cried, therefore, in the temple, teaching and saying, `Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;

29 and I have known Him, because I am from Him, and He did send me.'

30 They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,

31 and many out of the multitude did believe in him, and said -- `The Christ -- when he may come -- will he do more signs than these that this one did?'

32 The Pharisees heard the multitude murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they may take him;

33 Jesus, therefore, said to them, `Yet a little time I am with you, and I go away unto Him who sent me;

34 ye will seek me, and ye shall not find; and where I am, ye are not able to come.'

35 The Jews, therefore, said among themselves, `Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks;

36 what is this word that he said, Ye will seek me, and ye shall not find? and, Where I am, ye are not able to come?'