Book of Common Prayer
Psalm 25
[A Psalm] of David.
1 Unto You, O Lord, do I bring my life.
2 O my God, I trust, lean on, rely on, and am confident in You. Let me not be put to shame or [my hope in You] be disappointed; let not my enemies triumph over me.
3 Yes, let none who trust and wait hopefully and look for You be put to shame or be disappointed; let them be ashamed who forsake the right or deal treacherously without cause.
4 Show me Your ways, O Lord; teach me Your paths.
5 Guide me in Your truth and faithfulness and teach me, for You are the God of my salvation; for You [You only and altogether] do I wait [expectantly] all the day long.
6 Remember, O Lord, Your tender mercy and loving-kindness; for they have been ever from of old.
7 Remember not the sins (the lapses and frailties) of my youth or my transgressions; according to Your mercy and steadfast love remember me, for Your goodness’ sake, O Lord.
8 Good and upright is the Lord; therefore will He instruct sinners in [His] way.
9 He leads the humble in what is right, and the humble He teaches His way.
10 All the paths of the Lord are mercy and steadfast love, even truth and faithfulness are they for those who keep His covenant and His testimonies.
11 For Your name’s sake, O Lord, pardon my iniquity and my guilt, for [they are] great.
12 Who is the man who reverently fears and worships the Lord? Him shall He teach in the way that he should choose.
13 He himself shall dwell at ease, and his offspring shall inherit the land.
14 The secret [of the sweet, satisfying companionship] of the Lord have they who fear (revere and worship) Him, and He will show them His covenant and reveal to them its [deep, inner] meaning.(A)
15 My eyes are ever toward the Lord, for He will pluck my feet out of the net.
16 [Lord] turn to me and be gracious to me, for I am lonely and afflicted.
17 The troubles of my heart are multiplied; bring me out of my distresses.
18 Behold my affliction and my pain and forgive all my sins [of thinking and doing].
19 Consider my enemies, for they abound; they hate me with cruel hatred.
20 O keep me, Lord, and deliver me; let me not be ashamed or disappointed, for my trust and my refuge are in You.
21 Let integrity and uprightness preserve me, for I wait for and expect You.
22 Redeem Israel, O God, out of all their troubles.
Psalm 9
To the Chief Musician; set for [possibly] soprano voices. A Psalm of David.
1 I will praise You, O Lord, with my whole heart; I will show forth (recount and tell aloud) all Your marvelous works and wonderful deeds!
2 I will rejoice in You and be in high spirits; I will sing praise to Your name, O Most High!
3 When my enemies turned back, they stumbled and perished before You.
4 For You have maintained my right and my cause; You sat on the throne judging righteously.
5 You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever.
6 The enemy have been cut off and have vanished in everlasting ruins, You have plucked up and overthrown their cities; the very memory of them has perished and vanished.
7 But the Lord shall remain and continue forever; He has prepared and established His throne for judgment.(A)
8 And He will judge the world in righteousness (rightness and equity); He will minister justice to the peoples in uprightness.(B)
9 The Lord also will be a refuge and a high tower for the oppressed, a refuge and a stronghold in times of trouble (high cost, destitution, and desperation).
10 And they who know Your name [who have experience and acquaintance with Your mercy] will lean on and confidently put their trust in You, for You, Lord, have not forsaken those who seek (inquire of and for) You [on the authority of God’s Word and the right of their necessity].(C)
11 Sing praises to the Lord, Who dwells in Zion! Declare among the peoples His doings!
12 For He Who avenges the blood [of His people shed unjustly] remembers them; He does not forget the cry of the afflicted (the poor and the humble).
13 Have mercy upon me and be gracious to me, O Lord; consider how I am afflicted by those who hate me, You Who lift me up from the gates of death,
14 That I may show forth (recount and tell aloud) all Your praises! In the gates of the Daughter of Zion I will rejoice in Your salvation and Your saving help.
15 The nations have sunk down in the pit that they made; in the net which they hid is their own foot caught.
16 The Lord has made Himself known; He executes judgment; the wicked are snared in the work of their own hands. Higgaion [meditation]. Selah [pause, and calmly think of that]!
17 The wicked shall be turned back [headlong into premature death] into Sheol (the place of the departed spirits of the wicked), even all the nations that forget or are forgetful of God.
18 For the needy shall not always be forgotten, and the expectation and hope of the meek and the poor shall not perish forever.
19 Arise, O Lord! Let not man prevail; let the nations be judged before You.
20 Put them in fear [make them realize their frail nature], O Lord, that the nations may know themselves to be but men. Selah [pause, and calmly think of that]!
Psalm 15
A Psalm of David.
1 Lord, who shall dwell [temporarily] in Your tabernacle? Who shall dwell [permanently] on Your holy hill?
2 He who walks and lives uprightly and blamelessly, who works rightness and justice and speaks and thinks the truth in his heart,
3 He who does not slander with his tongue, nor does evil to his friend, nor takes up a reproach against his neighbor;
4 In whose eyes a vile person is despised, but he who honors those who fear the Lord (who revere and worship Him); who swears to his own hurt and does not change;
5 [He who] does not put out his money for [a]interest [to one of his own people] and who will not take a bribe against the innocent. He who does these things shall never be moved.(A)
10 And when the Lord your God brings you into the land which He swore to your fathers, to Abraham, Isaac, and Jacob, to give you, with great and goodly cities which you did not build,
11 And houses full of all good things which you did not fill, and cisterns hewn out which you did not hew, and vineyards and olive trees which you did not plant, and when you eat and are full,
12 Then beware lest you forget the Lord, Who brought you out of the land of Egypt, out of the house of bondage.
13 You shall [reverently] fear the Lord your God and serve Him and swear by His name [and presence].
14 You shall not go after other gods, any of the gods of the peoples who are round about you;
15 For the Lord your God in the midst of you is a jealous God; lest the anger of the Lord your God be kindled against you, and He destroy you from the face of the earth.
1 In many separate revelations [[a]each of which set forth a portion of the Truth] and in different ways God spoke of old to [our] forefathers in and by the prophets,
2 [But] in [b]the last of these days He has spoken to us in [the person of a] Son, Whom He appointed Heir and lawful Owner of all things, also by and through Whom He created the worlds and the reaches of space and the ages of time [He made, produced, built, operated, and arranged them in order].
3 He is the sole expression of the glory of God [the Light-being, the [c]out-raying or radiance of the divine], and He is the perfect imprint and very image of [God’s] nature, upholding and maintaining and guiding and propelling the universe by His mighty word of power. When He had by offering Himself accomplished our cleansing of sins and riddance of guilt, He sat down at the right hand of the divine Majesty on high,
4 [Taking a place and rank by which] He Himself became as much superior to angels as the glorious Name (title) which He has inherited is different from and more excellent than theirs.
5 For to which of the angels did [God] ever say, You are My Son, today I have begotten You [established You in an official Sonship relation, with kingly dignity]? And again, I will be to Him a Father, and He will be to Me a Son?(A)
6 Moreover, when He brings the firstborn Son [d]again into the habitable world, He says, Let all the angels of God worship Him.
7 Referring to the angels He says, [God] Who makes His angels winds and His ministering servants flames of fire;(B)
8 But as to the Son, He says to Him, Your throne, O God, is forever and ever (to the ages of the ages), and the scepter of Your kingdom is a scepter of absolute righteousness (of justice and straightforwardness).
9 You have loved righteousness [You have delighted in integrity, virtue, and uprightness in purpose, thought, and action] and You have hated lawlessness (injustice and iniquity). Therefore God, [even] Your God ([e]Godhead), has anointed You with the oil of exultant joy and gladness above and beyond Your companions.(C)
10 And [further], You, Lord, did lay the foundation of the earth in the beginning, and the heavens are the works of Your hands.
11 They will perish, but You remain and continue permanently; they will all grow old and wear out like a garment.
12 Like a mantle [thrown about one’s self] You will roll them up, and they will be changed and replaced by others. But You remain the same, and Your years will never end nor come to failure.(D)
13 Besides, to which of the angels has He ever said, Sit at My right hand [associated with Me in My royal dignity] till I make your enemies a stool for your feet?(E)
14 Are not the angels all ministering spirits (servants) sent out in the service [of God for the assistance] of those who are to inherit salvation?
1 In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and the Word was God [b]Himself.(A)
2 He was present originally with God.
3 All things were made and came into existence through Him; and without Him was not even one thing made that has come into being.
4 In Him was Life, and the Life was the Light of men.
5 And the Light shines on in the darkness, for the darkness has never overpowered it [put it out or absorbed it or appropriated it, and is unreceptive to it].
6 There came a man sent from God, whose name was John.(B)
7 This man came to witness, that he might testify of the Light, that all men might believe in it [adhere to it, trust it, and rely upon it] through him.
8 He was not the Light himself, but came that he might bear witness regarding the Light.
9 There it was—the true Light [was then] coming into the world [the genuine, perfect, steadfast Light] that illumines every person.(C)
10 He came into the world, and though the world was made through Him, the world did not recognize Him [did not know Him].
11 He came to that which belonged to Him [to His own—His domain, creation, things, world], and they who were His own did not receive Him and did not welcome Him.
12 But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name—(D)
13 Who owe their birth neither to [c]bloods nor to the will of the flesh [that of physical impulse] nor to the will of man [that of a natural father], but to God. [They are born of God!]
14 And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth.(E)
15 John testified about Him and cried out, This was He of Whom I said, He Who comes after me has priority over me, for He was before me. [He takes rank above me, for He existed before I did. He has advanced before me, because He is my Chief.]
16 For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift.
17 For while the Law was given through Moses, grace ([d]unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ.(F)
18 No man has ever seen God at any time; the only [e]unique Son, or [f]the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known].(G)
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