Book of Common Prayer
49 Remember [fervently] the word and promise to Your servant, in which You have caused me to hope.
50 This is my comfort and consolation in my affliction: that Your word has revived me and given me life.(A)
51 The proud have had me greatly in derision, yet have I not declined in my interest in or turned aside from Your law.
52 When I have [earnestly] recalled Your ordinances from of old, O Lord, I have taken comfort.
53 Burning indignation, terror, and sadness seize upon me because of the wicked, who forsake Your law.
54 Your statutes have been my songs in the house of my pilgrimage.
55 I have [earnestly] remembered Your name, O Lord, in the night, and I have observed Your law.
56 This I have had [as the gift of Your grace and as my reward]: that I have kept Your precepts [hearing, receiving, loving, and obeying them].
57 You are my portion, O Lord; I have promised to keep Your words.
58 I entreated Your favor with my whole heart; be merciful and gracious to me according to Your promise.
59 I considered my ways; I turned my feet to [obey] Your testimonies.
60 I made haste and delayed not to keep Your commandments.
61 Though the cords of the wicked have enclosed and ensnared me, I have not forgotten Your law.
62 At midnight I will rise to give thanks to You because of Your righteous ordinances.
63 I am a companion of all those who fear, revere, and worship You, and of those who observe and give heed to Your precepts.
64 The earth, O Lord, is full of Your mercy and loving-kindness; teach me Your statutes.
65 You have dealt well with Your servant, O Lord, according to Your promise.
66 Teach me good judgment, wise and right discernment, and knowledge, for I have believed (trusted, relied on, and clung to) Your commandments.
67 Before I was afflicted I went astray, but now Your word do I keep [hearing, receiving, loving, and obeying it].
68 You are good and kind and do good; teach me Your statutes.
69 The arrogant and godless have put together a lie against me, but I will keep Your precepts with my whole heart.
70 Their hearts are as fat as grease [their minds are dull and brutal], but I delight in Your law.
71 It is good for me that I have been afflicted, that I might learn Your statutes.
72 The law from Your mouth is better to me than thousands of gold and silver pieces.
Psalm 49
To the Chief Musician. A Psalm of the sons of Korah.
1 Hear this, all you peoples; give ear, all you inhabitants of the world,
2 Both low and high, rich and poor together:
3 My mouth shall speak wisdom; and the meditation of my heart shall be understanding.
4 I will submit and consent to a parable or proverb; to the music of a lyre I will unfold my riddle (my problem).
5 Why should I fear in the days of evil, when the iniquity of those who would supplant me surrounds me on every side,
6 Even of those who trust in and lean on their wealth and boast of the abundance of their riches?
7 None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him—
8 For the ransom of a life is too costly, and [the price one can pay] can never suffice—
9 So that he should live on forever and never see the pit (the grave) and corruption.
10 For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others.
11 Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names.
12 But man, with all his honor and pomp, does not remain; he is like the beasts that perish.
13 This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]!
14 Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling.
15 But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!
16 Be not afraid when [an ungodly] one is made rich, when the wealth and glory of his house are increased;
17 For when he dies he will carry nothing away; his glory will not descend after him.
18 Though while he lives he counts himself happy and prosperous, and though a man gets praise when he does well [for himself],
19 He will go to the generation of his fathers, who will nevermore see the light.
20 A man who is held in honor and understands not is like the beasts that perish.
Psalm 53
To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David.
1 The [empty-headed] fool has said in his heart, There is no God. Corrupt and evil are they, and doing abominable iniquity; there is none who does good.
2 God looked down from heaven upon the children of men to see if there were any who understood, who sought (inquired after and desperately required) God.
3 Every one of them has gone back [backslidden and fallen away]; they have altogether become filthy and corrupt; there is none who does good, no, not one.(A)
4 Have those who work evil no knowledge (no understanding)? They eat up My people as they eat bread; they do not call upon God.
5 There they are, in terror and dread, where there was [and had been] no terror and dread! For God has scattered the bones of him who encamps against you; you have put them to shame, because God has rejected them.
6 Oh, that the salvation and deliverance of Israel would come out of Zion! When God restores the fortunes of His people, then will Jacob rejoice and Israel be glad.
8 The Lord has sent a word against Jacob [the ten tribes], and it has lighted upon Israel [the ten tribes, the kingdom of Ephraim].
9 And all the people shall know it—even Ephraim and the inhabitants of Samaria [its capital]—who said in pride and stoutness of heart,
10 The bricks have fallen, but we will build [all the better] with hewn stones; the sycamores have been cut down, but we will put [costlier] cedars in their place.
11 Therefore the Lord has stirred up the adversaries [the Assyrians] of Rezin [king of Syria] against [Ephraim], and He will stir up their enemies and arm and join them together,
12 The Syrians [compelled to fight with their enemies, going] before [on the east] and the Philistines behind [on the west]; and they will devour Israel with open mouth. For all this, [God’s] anger is not [then] turned away, but His hand is still stretched out [in judgment].
13 Yet the people turn not to Him Who smote them, neither do they seek [inquire for or require as their vital need] the Lord of hosts.
14 Therefore the Lord will cut off from Israel head and tail [the highest and the lowest]—[high] palm branch and [low] rush in one day;
15 The elderly and honored man, he is the head; and the prophet who teaches lies, he is the tail.
16 For they who lead this people cause them to err, and they who are led [astray] by them are swallowed up (destroyed).
17 Therefore the Lord will not rejoice over their young men, neither will He have compassion on their fatherless and widows, for everyone is profane and an evildoer, and every mouth speaks folly. For all this, [God’s] anger is not turned away, but His hand is still stretched out [in judgment].
2 But also [in those days] there arose false prophets among the people, just as there will be false teachers among yourselves, who will subtly and stealthily introduce heretical doctrines (destructive heresies), even denying and disowning the Master Who bought them, bringing upon themselves swift destruction.
2 And many will follow their immoral ways and lascivious doings; because of them the true Way will be maligned and defamed.
3 And in their covetousness (lust, greed) they will exploit you with false (cunning) arguments. From of old the sentence [of condemnation] for them has not been idle; their destruction (eternal misery) has not been asleep.
4 For God did not [even] spare angels that sinned, but cast them into hell, delivering them to be kept there in pits of gloom till the judgment and their doom.
5 And He spared not the ancient world, but preserved Noah, a preacher of righteousness, with seven other persons, when He brought a flood upon the world of ungodly [people].(A)
6 And He condemned to ruin and extinction the cities of Sodom and Gomorrah, reducing them to ashes [and thus] set them forth as an example to those who would be ungodly;(B)
7 And He rescued righteous Lot, greatly worn out and distressed by the wanton ways of the ungodly and lawless—(C)
8 For that just man, living [there] among them, tortured his righteous soul every day with what he saw and heard of [their] unlawful and wicked deeds—
9 Now if [all these things are true, then be sure] the Lord knows how to rescue the godly out of temptations and trials, and how to keep the ungodly under chastisement until the day of judgment and doom,
10 And particularly those who walk after the flesh and indulge in the lust of polluting passion and scorn and despise authority. Presumptuous [and] daring [self-willed and self-loving creatures]! They scoff at and revile dignitaries (glorious ones) without trembling,
1 The beginning [of the facts] of the good news (the Gospel) of Jesus Christ, [a]the Son of God.
2 [b]Just as it is written in the prophet Isaiah: Behold, I send My messenger before Your face, who will make ready Your way—(A)
3 A voice of one crying in the wilderness [shouting in the desert], Prepare the way of the Lord, make His [c]beaten tracks straight (level and passable)!(B)
4 John the Baptist appeared in the wilderness (desert), preaching a baptism [[d]obligating] repentance ([e]a change of one’s mind for the better, heartily amending one’s ways, with abhorrence of his past sins) in order [f]to obtain forgiveness of and release from sins.
5 And there kept going out to him [continuously] all the country of Judea and all the inhabitants of Jerusalem; and they were baptized by him in the river Jordan, [g]as they were confessing their sins.
6 And John wore clothing woven of camel’s hair and had a leather girdle around his loins and ate locusts and wild honey.
7 And he preached, saying, After me comes He Who is stronger (more powerful and more valiant) than I, the strap of Whose sandals I am not worthy or fit to stoop down and unloose.
8 I have baptized you with water, but He will baptize you with the Holy Spirit.
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