Book of Common Prayer
A Welcome for God into the Temple
A psalm of David.
24 The earth belongs to the Lord, and ·everything in it [L its fullness]—
the world and all its ·people [inhabitants].
2 He ·built [founded] it on the waters
and ·set [established] it on the rivers [Gen. 1:9–10; Is. 45:18].
3 Who may go up on the mountain of the Lord [C Zion, the location of the Temple]?
Who may stand in his holy ·Temple [L place]?
4 Only those with clean hands and pure hearts [C innocent in actions and thoughts],
who have not ·worshiped idols [L lifted their souls to false things],
who have not made promises ·in the name of a false god [or deceitfully].
5 They will receive a blessing from the Lord;
the God who ·saves [rescues; T delivers] them will ·declare them right [vindicate them].
6 ·They try to follow God [L This is the generation/people of those who seek him];
they ·look to the God of Jacob for help [L search for your face, O God of Jacob]. ·
7 ·Open up [L Lift up your heads], you gates.
·Open wide [L Be lifted up], you ·aged [ancient] doors
and the ·glorious King [King of glory] will come in.
8 Who is this ·glorious King [King of glory]?
The Lord, strong and mighty.
The Lord, ·the powerful warrior [mighty in battle].
9 ·Open up [L Lift up your heads], you gates.
·Open wide [L Be lifted up], you ·aged [ancient] doors
and the ·glorious King [King of glory] will come in.
10 Who is this ·glorious King [King of glory]?
The Lord ·All-Powerful [of Heaven’s Armies/T Hosts]—
he is the ·glorious King [King of glory]. ·
God in the Thunderstorm
A psalm of David.
29 ·Praise [T Ascribe to] the Lord, you ·angels [L sons of God; C God’s council];
·Praise the Lord’s [T Ascribe to the Lord] glory and power.
2 ·Praise the Lord for [T Ascribe to the Lord] the glory of his name;
worship the Lord ·because he is holy [L in the splendor of his holiness].
3 The Lord’s voice [C thunder] is heard over the ·sea [L waters; C a symbol of chaos].
The glorious God thunders;
the Lord thunders over the ·ocean [L many/mighty waters].
4 The Lord’s voice is powerful;
the Lord’s voice is ·majestic [splendid; awesome].
5 The Lord’s voice breaks the ·trees [L cedars];
the Lord breaks the cedars of Lebanon [C the most famous cedar forests].
6 He makes the land of Lebanon dance like a calf
and ·Mount Hermon [L Sirion] jump like a baby bull.
7 The Lord’s voice ·makes the lightning flash [strikes with flashes of lightning].
8 The Lord’s voice shakes the ·desert [wilderness];
the Lord shakes the ·Desert [Wilderness] of Kadesh.
9 The Lord’s voice ·shakes the oaks [or makes the deer give birth]
and strips the ·leaves off the trees [L forests bare].
In his Temple everyone says, “Glory!”
10 The Lord ·controls [L is enthroned over] the flood [C controls chaos].
The Lord ·will be [L is enthroned as] King forever.
11 The Lord gives strength to his people;
the Lord blesses his people with peace.
The Lord’s Greatness
For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of David.
8 Lord our Lord,
·Your name is the most wonderful name [L How majestic is your name] in all the earth [Ex. 3:14–15]!
·It brings you praise [L You have set your splendor/glory] in heaven above [Rom. 1:20].
2 ·You have taught children and babies
to sing praises to you [L Out of the mouth of babies and infants you have established/founded strength]
because of your enemies.
And so you silence your enemies
and those who try to get ·even [revenge].
3 I look at your heavens,
·which you made with [L the work of] your fingers.
I see the moon and stars,
which you ·created [L established; Gen. 1:17–18].
4 ·But why are people even important to you [L What are people that you remember them]?
Why do you take care of ·human beings [L the son of man]?
5 You made them a little lower than ·the angels [or God]
and crowned them with glory and honor [Gen. 1:26–27].
6 You ·put them in charge of [give them rule over] ·everything you made [L the work of your hands].
You put all things under their ·control [L feet; Heb. 2:6–8]:
7 all the sheep, the cattle,
and the ·wild animals [L beasts of the field],
8 the birds in the ·sky [heavens],
the fish in the sea,
and everything that ·lives under water [L passes/travels on the paths of the sea; Gen. 1:28; 9:1–3].
9 Lord our Lord,
·your name is the most wonderful [L how majestic is your] name in all the earth!
Wishing to Be in the Temple
For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22].
84 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
how lovely is your ·Temple [L residence; dwelling place]!
2 I ·want more than anything
to be in [L long, even faint for] the courtyards of the ·Lord’s Temple [L Lord].
My ·whole being wants
to be with [L heart/mind and flesh sing for joy to] the living God.
3 The sparrows have found a home,
and the swallows have nests.
They raise their young near your altars,
Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], my King and my God.
4 ·Happy [Blessed] are the people who live at your ·Temple [L house];
they are always praising you. ·
5 ·Happy [Blessed] are those whose strength comes from you,
·who want to travel to Jerusalem [L in whose hearts are highways; C they want to make pilgrimage to Jerusalem to celebrate religious festivals].
6 As they pass through the Valley of Baca [C “weeping,” location unknown],
they make it ·like [L a place with] a spring.
The ·autumn [early] rains ·fill [wrap; cover] it with ·pools of water [or blessings].
7 The people ·get stronger as they go [L go from strength to strength],
and everyone ·meets with [L sees] ·God [L the God of gods] in ·Jerusalem [L Zion; C the location of the Temple].
8 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], hear my prayer;
God of Jacob [C another name for Israel], ·listen to me [give ear]. ·
9 God, look at our shield [C the king];
be kind to your ·appointed king [anointed; Messiah; C the king, ultimately Jesus; Acts 4:25–28].
10 One day in your courtyards is better
than a thousand days anywhere else.
I would rather be a doorkeeper in the Temple of my God
than live in the ·homes [L tents] of the wicked.
11 The Lord God is like a sun and shield;
the Lord gives us ·kindness [mercy; grace] and ·honor [glory].
He does not hold back anything good
from those ·whose lives are innocent [L who walk in innocence/blamelessness].
12 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
·happy [blessed] are the people who ·trust [have confidence in] you!
27 ·Together you [L You; C the Greek is plural] are the body of Christ, and each one of you is a part of that body. 28 In the church God has ·given a place first to [appointed/placed first] apostles, second to prophets, and third to teachers, then those who do ·miracles [acts of powers], those who have gifts of healing, those who can help others, those who are able to ·govern [lead], and those who can speak ·in different languages [or with ecstatic utterance; L different kinds of tongues; v. 10]. 29 ·Not all are apostles [L Not all are apostles, are they? C vv. 29–30 are all rhetorical questions assuming a negative answer]. Not all are prophets. Not all are teachers. Not all do miracles. 30 Not all have gifts of healing. Not all speak ·in different languages [or with ecstatic utterance; L in tongues]. Not all interpret those ·languages [L tongues]. 31 But ·you should truly want to have [eagerly desire; be zealous for] the greater gifts.
And now I will show you ·the best way of all [a better/superior way].
Love Is the Greatest Gift
13 I may speak in ·different languages [L tongues; 12:10, 29, 30] of people or even angels. But if I do not have love, I am only a ·noisy [resounding] ·bell [gong] or a ·crashing [clanging] cymbal. 2 I may have the gift of prophecy. I may understand all ·the secret things of God [L mysteries] and have all knowledge, and I may have faith so great I can move mountains. But even with all these things, if I do not have love, then I am nothing. 3 I may give away everything I have, and I may even give my body ·as an offering to be burned [L to be burned].[a] But I gain nothing if I do not have love.
4 Love is patient and kind. Love is not ·jealous [envious], it does not brag, and it is not ·proud [arrogant; conceited; puffed up]. 5 Love is not ·rude [disrespectful], is not ·selfish [self-serving], and ·does not get upset with others [is not easily provoked/angered]. Love does not ·count up [keep a record of] wrongs that have been done. 6 Love ·takes no pleasure [does not rejoice] in ·evil [wrongdoing; injustice] but rejoices over the truth. 7 Love ·patiently accepts all things [T bears all things; or always protects], ·always trusts [T believes all things], ·always hopes [T hopes all things], and ·always endures [T endures all things].
8 Love never ·ends [fails; falls short]. There are gifts of prophecy, but they will ·be ended [cease; pass away]. There are gifts of ·speaking in different languages [or ecstatic utterance; L tongues], but those gifts will ·stop [cease; fall silent]. There is the gift of knowledge, but it will ·come to an end [pass away; be set aside]. 9 ·The reason is that [For] ·our knowledge and our ability to prophesy are not perfect [L we know in part/imperfectly and we prophesy in part/incompletely]. 10 But when ·perfection [the perfect; completeness; wholeness] comes, the ·things that are not perfect [partial] will ·end [pass away; be set aside]. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I ·stopped [set aside] those childish ways. 12 ·It is the same with us [L For…]. Now we see ·a dim reflection [obscurely; or indirectly], ·as if we were looking into a mirror [T through a glass darkly], but then we shall see ·clearly [L face to face]. Now I know only a part, but then I will know fully, as ·God has known me [L I am fully known]. 13 So these three things ·continue forever [endure; remain]: faith, hope, and love. And the greatest of these is love.
An Unforgiving Servant(A)
21 Then Peter came to Jesus and asked, “Lord, when my ·fellow believer [L brother (or sister)] sins against me, how many times ·must [should] I forgive him? Should I forgive him as many as seven times?”
22 Jesus answered, “I tell you, you must forgive him not just seven times, but ·seventy times seven times [or seventy-seven times; C the Greek can mean either 490 or 77; the point is unlimited forgiveness]!
23 “[L Therefore; For this reason] The kingdom of heaven is like a king who decided to ·collect the money his servants owed him [L settle accounts with his servants/slaves]. 24 When the king began ·to collect his money [the settlement/reckoning], a ·servant [slave] who owed him ·several million dollars [or billions of dollars; L ten thousand talents; C a talent was worth about six thousand days’ wages; this is an impossibly high debt] was brought to him. 25 But ·the servant [L he] did not have enough money to pay his master. So the master ordered that ·the servant [L he] be sold, together with his wife and children and everything he owned, and the debt paid.
26 “But the ·servant [slave] fell ·on his knees [face down; in obeisance] and begged, ‘Be patient with me, and I will pay you everything I owe.’ 27 The master felt ·sorry [compassion] for ·his servant [that slave], so he let him go free and ·forgave [canceled] the debt.
28 “·Later [L After departing], that same ·servant [slave] found ·another servant [a fellow servant/slave] who owed him a ·few dollars [hundred denarii]. ·The servant [L He] grabbed him ·around the neck [L and began choking him] and said, ‘Pay me the money you owe me!’
29 “The ·other servant [fellow servant/slave] fell on his knees and begged him, ‘Be patient with me, and I will pay you everything I owe.’
30 “But ·the first servant [L he] refused. He threw ·the other servant [him] into prison until he could pay everything he owed. 31 When ·the other servants [his fellow servants/slaves] saw what had happened, they were very ·sorry [upset; distressed]. So they went and ·told [reported to] their master all that had happened.
32 “Then the master called ·his servant [L him] in and said, ‘You ·evil [wicked] ·servant [slave]! Because you ·begged [pleaded with] me, I forgave [canceled] all that debt. 33 ·You should have [L Shouldn’t you have…?] showed mercy to ·that other servant [your fellow servant/slave], just as I showed mercy to you.’ 34 The master was very angry and ·put the servant in prison to be punished [L delivered him to the tormenters/torturers] until he could pay everything he owed.
35 “·This king did what [L So also] my heavenly Father will do to you if you do not forgive your brother or sister from your heart.”
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