Book of Common Prayer
75 1 The faithful do praise the Name of the Lord, 2 Which shall come to judge at the time appointed: 8 When the wicked shall be put to confusion, and drink of the cup of his wrath. 10 Their pride shall be abated, and the righteous shall be exalted to honor.
To him that excelleth. [a]Destroy not. A Psalm, or song committed to Asaph.
1 We will praise thee, O God, we will praise thee, for thy Name is near: therefore [b]they will declare thy wondrous works.
2 [c]When I shall take a convenient time, I will judge righteously.
3 The earth and all the inhabitants thereof are dissolved: but I will establish the pillars [d]of it. Selah.
4 I said unto the foolish, Be not so foolish, and to the wicked, Lift not up the horn.
5 Lift not up your [e]horn on high, neither speak with a stiff neck.
6 For to come to preferment is neither from the East, nor from the West, nor from the South,
7 But God is the judge: he maketh low, and he maketh high.
8 For in the hand of the Lord is a [f]cup, and the wine is red: it is full mixed, and he poureth out of the same: surely all the wicked of the earth shall wring out and drink the dregs thereof.
9 But I will declare forever, and sing praises unto the God of Jacob.
10 All the horns of the wicked also will I break: but the horns of the [g]righteous shall be exalted.
76 1 This Psalm setteth forth the power of God, and care for the defense of his people in Jerusalem, in the destruction of the army of Sennacherib: 11 and exhorteth the faithful to be thankful for the same.
To him that excelleth on Neginoth. A Psalm, or song committed to Asaph.
1 God is [h]known in Judah: his Name is great in Israel.
2 For in [i]Salem is his Tabernacle, and his dwelling in Zion.
3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
4 Thou art more bright and puissant, than [j]the mountains of prey.
5 The stouthearted are spoiled: they have slept their sleep, and all the men of strength have not [k]found their hands.
6 At thy rebuke, O God of Jacob, both the chariot and horse are cast asleep.
7 Thou, even thou art to be feared; and who shall stand in thy [l]sight, when thou art angry!
8 Thou didst cause thy judgment to be heard from heaven; therefore the earth feared, and was still,
9 When thou, O God, arose to judgment, to [m]help all the meek of the earth. Selah.
10 Surely the [n]rage of man shall turn to thy praise; the remnant of the rage shalt thou restrain.
11 Vow and perform unto the Lord your God, all ye that be [o]round about him; let them bring presents unto him that ought to be feared.
12 He shall [p]cut off the spirit of princes; he is terrible to the kings of the earth.
23 1 Because the Prophet had proved the great mercies of God at divers times, and in sundry manners, he gathereth a certain assurance, fully persuading himself that God will continue the very same goodness towards him forever.
A Psalm of David.
1 The Lord is my (A)shepherd, [a]I shall not want.
2 He maketh me to rest in green pasture, and leadeth me by the still waters.
3 He [b]restoreth my soul, and leadeth me in the [c]paths of righteousness for his Name’s sake.
4 Yea, though I should walk through the valley of the [d]shadow of death, I will fear no evil; for thou art with me: thy rod and thy staff, they comfort me.
5 Thou dost prepare a [e]table before me in the sight of mine adversaries: thou dost [f]anoint mine head with oil, and my cup runneth over.
6 Doubtless kindness and mercy shall follow me all the days of my life, and I shall remain a long season in the [g]house of the Lord.
27 1 David maketh this Psalm being delivered from great perils, as appeareth by the praises and thanksgiving annexed: 6 Wherein we may see the constant faith of David against the assaults of all his enemies. 7 And also the end wherefore he desireth to live and to be delivered, only to worship God in his Congregation.
A Psalm of David.
1 The Lord is my [a]light and my salvation, whom shall I fear? the Lord is the strength of my life, of whom shall I be afraid?
2 When the wicked, even mine enemies and my foes came upon me to eat up my flesh, they stumbled and fell.
3 Though an host pitched against me, mine heart should not be afraid: though war be raised against me, I will trust in [b]this.
4 [c]One thing have I desired of the Lord, that I will require, even that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to visit his Temple.
5 For in the time of trouble he shall hide me in his Tabernacle: in the secret place of his pavilion shall he hide me, and set me up upon a rock.
6 [d]And now shall he lift up mine head above mine enemies round about me: therefore will I offer in his Tabernacle sacrifices of joy: I will sing and praise the Lord.
7 Hearken unto my voice, O Lord, when I cry: have mercy also upon me and hear me.
8 When thou saidest, [e]Seek ye my face, mine heart answered unto thee, O Lord, I will seek thy face.
9 Hide not therefore thy face from me, nor cast thy servant away in displeasure: thou hast been my succor, leave me not, neither forsake me, O God of my salvation.
10 [f]Though my father and my mother should forsake me, yet the Lord will gather me up.
11 Teach me thy way, O Lord, and lead me in a right path, because of mine enemies.
12 Give me not unto the [g]lust of mine adversaries: for there are false witnesses risen up against me, and such as speak cruelly.
13 I should have fainted, except I had believed to see the goodness of the Lord [h]in the land of the living.
14 [i]Hope in the Lord: be strong, and he shall comfort thine heart, and trust in the Lord.
5 ¶ In the city of Shushan there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish a man of Benjamin,
6 Which had been carried away from Jerusalem (A)with the captivity that was carried away with Jeconiah King of Judah (whom Nebuchadnezzar king of Babel had carried away.)
7 And he nourished Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful to look on: and after the death of her father, and her mother, Mordecai took her for his own daughter.
8 And when the king’s commandment, and his decree was published, and many maids were brought together to the palace of Shushan, under the hand of Hegai, Esther was brought also unto the King’s house under the hand of Hegai the keeper of the women.
15 Now when the course of Esther the daughter of Abihail the uncle of Mordecai (which had taken her as his own daughter) came, that she should go in to the king, she desired nothing, but what [a]Hege the king’s eunuch the keeper of the women [b]said: and Esther found favor in the sight of all them that looked upon her.
16 ¶ So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the [c]month Tebeth, in the seventh year of his reign.
17 And the King loved Esther above all the women, and she found grace and favor in his sight more than all the virgins: so that he set the crown of the kingdom upon her head, and made her Queen instead of Vashti.
18 Then the king made a great feast unto all his princes, and his servants, which was [d]the feast of Esther, and gave rest [e]unto the provinces, and gifts, according to the [f]power of a king.
19 And when the virgins were gathered the [g]second time, then Mordecai sat in the king’s gate.
20 Esther had not yet showed her kindred nor her people, as Mordecai had charged her: for Esther did after the word of Mordecai, as when she was nourished with him.
21 ¶ In those days when Mordecai sat in the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, which kept the door, were wroth, and sought to lay [h]hand on the King Ahasuerus.
22 And the thing was known to Mordecai, and he told it unto Queen Esther, and Esther certified the king thereof in Mordecai’s name: and when inquisition was made, it was found so: therefore they were both hanged on a tree: and it was written in the book of the [i]Chronicles before the king.
16 ¶ [a]Now while Paul waited for them at Athens, his spirit was [b]stirred in him, when he saw the city subject to [c]idolatry.
17 Therefore he disputeth in the Synagogue with the Jews, and with them that were religious, and in the market daily with [d]whomsoever he met.
18 [e]Then certain Philosophers of the Epicureans, and of the Stoics, disputed with him, and some said, What will this [f]babbler say? Others said, He seemeth to be a setter forth of strange gods (because he preached unto them Jesus, and the resurrection.)
19 And they took him, and brought him into [g]Mars’ street, saying, May we not know, what this new doctrine, whereof thou speakest, is?
20 For thou bringest certain strange things unto our ears: we would know therefore what these things mean.
21 [h]For all the Athenians and strangers which dwelt there, gave themselves to nothing else, but either to tell, or to hear some news.
22 [i]Then Paul stood in the midst of Mars’ street, and said, Ye men of Athens, I perceive that in all things ye are too [j]superstitious.
23 For as I passed by, and beheld your [k]devotions, I found an altar wherein was written, UNTO THE [l]UNKNOWN GOD. Whom ye then ignorantly worship, him show I unto you.
24 [m]God that made the world, and all things that are therein, seeing that he is Lord of heaven and earth, (A)dwelleth not in temples made with hands.
25 (B)Neither is worshipped with men’s hands, as though he needed anything, seeing he giveth to all life and breath and all things,
26 [n]And hath made of [o]one blood all mankind, to dwell on all the face of the earth, and hath assigned the seasons which were ordained before, and the bounds of their habitation,
27 That they should seek the Lord, if so be they might have [p]groped after him, and found him, though doubtless he be not far from every one of us.
28 For in him we live, and move, and have our being, as also certain of your own Poets have said: For we are also his generation.
29 (C)Forasmuch then, as we are the generation of God, we ought not to think that the Godhead is like unto gold, or silver, or stone [q]graven by art and the invention of man.
30 [r]And the time of this ignorance God regarded not: but now he admonisheth all men everywhere to repent.
31 Because he hath appointed a day in the which he will judge the world in righteousness, by that man whom he hath appointed, whereof he hath given an [s]assurance to all men, in that he hath raised him from the dead.
32 [t]Now when they had heard of the resurrection from the dead, some mocked, and others said, We will hear thee again of this thing.
33 And so Paul departed from among them.
34 Howbeit certain men clave unto Paul, and believed: among whom was also Dionysius Areopagite, and a woman named Damaris, and others with them.
44 [a]And Jesus cried, and said, He that believeth in me, believeth [b]not in me, but in him that sent me.
45 And he that seeth me, seeth him that sent me.
46 I (A)am come a light into the world, that whosoever believeth in me, should not abide in darkness.
47 (B)And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48 He that refuseth me, and receiveth not my words, hath one that judgeth him: (C)the word that I have spoken, it shall judge him in the last day.
49 For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak.
50 And I know that his commandment is life everlasting: the things therefore that I speak, I speak them so as the Father said unto me.
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