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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 56-58

Trusting God for Help

For the director of music. To the tune of “The Dove in the Distant Oak.” A miktam [C perhaps “inscription”] of David when the Philistines ·captured [seized] him in Gath [C referring to the episode in 1 Sam. 21:10–15 or to an unrecorded event].

56 God, be ·merciful [gracious] to me because people are ·chasing [trampling; hounding; snapping at] me;
    the battle has ·pressed [harrassed] me all day long.
My enemies have ·chased [trampled on; hounded; snapped at] me all day;
    there are many proud people fighting me.
When I am afraid,
    I will ·trust [have confidence in] you.
I praise God for his word.
    I ·trust [have confidence in] God, so I am not afraid.
What can ·human beings [L flesh] do to me?

All day long they ·twist [find fault with] my words;
    all their evil ·plans [or thoughts] are against me.
They ·wait [or attack; or strive]. They hide.
    They watch my ·steps [L heels],
    hoping to kill me.
God, do not let them escape;
    ·punish [L bring down] the ·foreign nations [peoples] in your anger.
You have ·recorded [recounted] my ·troubles [wanderings].
    You have ·kept a list of my tears [L put my tears in your bottle].
Aren’t they in your records?

On the day I call for help, my enemies will ·be defeated [L turn back].
    I know that God is on my side.
10 I praise God for his word to me;
    I praise the Lord for his word.
11 I ·trust [have confidence] in God. I will not be afraid.
    What can people do to me?

12 God, I must keep my ·promises [vows] to you.
    I will give you my ·offerings to thank you [thank offerings],
13 because you have ·saved [protected] me from death.
    You have kept ·me from being defeated [L my feet from falling].
So I will walk ·with [L in the presence of] God
    in light ·among [of] the living.

A Prayer in Troubled Times

For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David when he ·escaped [fled] from Saul in the cave [C likely a reference to 1 Sam. 22:1–5, but possibly 1 Sam. 24].

57 Be ·merciful [gracious] to me, God; be ·merciful [gracious] to me
    because I ·come to you for protection [L seek refuge].
Let me ·hide [be protected; L seek refuge] under the shadow of your wings [Ruth 2:12; Matt. 23:37]
    until the ·trouble [destruction] has passed.

I cry out to God Most High,
    to the God who ·does everything for [fulfills his purpose for; or avenges] me.
He sends help from heaven and ·saves me [gives me victory].
    He ·punishes [reproaches; scorns] those who ·chase [trample on; hound; snap at] me. ·Selah [Interlude]
God sends me his ·love [loyalty] and ·truth [faithfulness].

I lie down among lions [C his enemies];
    who are aflame for human prey.
Their teeth are like spears and arrows,
    their tongues as sharp as swords.

God is ·supreme [exalted] over the ·skies [heavens];
his ·majesty [glory; C his manifest presence] ·covers [L is over] the earth.

They set a ·trap [net] for ·me [L my feet].
    I am ·very worried [bowed down].
They dug a pit ·in my path [L before me],
    but they fell into it themselves. ·Selah [Interlude]

My heart is ·steady [steadfast; ready], God; my heart is ·steady [steadfast; ready].
    I will sing and ·praise [play a psalm for] you.
Wake up, my ·soul [or glory].
    Wake up, harp and lyre!
    I will wake up the dawn.
Lord, I will ·praise [thank] you among the ·nations [peoples];
    I will ·sing songs of praise about [play a psalm for] you to all the nations.
10 Your ·love [loyalty] ·reaches to [is greater than] the ·skies [heavens],
    your ·truth [faithfulness] to the clouds.
11 God, you are ·supreme [exalted] above the ·skies [heavens].
    Let your glory [C manifest presence] be over all the earth.

Unfair Judges

For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David.

58 Do you ·rulers [or silent ones; or gods; C sometimes spiritual beings such as angels are called “gods” in the OT; 82:1] really say what is ·right [righteous]?
    Do you judge people ·fairly [with integrity]?
No, in your heart you plan evil;
    you ·think up [dispense] ·violent crimes [violence] in the land.
From ·birth [L the womb], evil people ·turn away [go astray] from God;
    they wander off and tell lies ·as soon as they are born [L from the belly; C another word for the womb; 51:5].
They ·are [L have poison/venom] like ·poisonous [venomous] snakes,
    like deaf cobras that ·stop [plug] up their ears
so they cannot hear the music of the snake charmer
    no matter how ·well he plays [wisely/skillfully he enchants].

God, break the teeth in their mouths!
    ·Tear out [Uproot] the fangs of those lions, Lord!
Let them ·disappear [vanish] like water that flows away.
    Let them ·be cut short like a broken arrow [L draw their arrows like they are cut off].
Let them be like ·snails [slugs] that ·melt [dissolve] as they move [C snails leave a slime as they move].
    Let them be like a ·child born dead [stillborn] who never saw the sun.
His anger will blow them away alive
    faster than burning thorns can heat a pot [C likely a reference to quick retribution].
10 ·Good [Righteous] people will be glad when they see ·him get even [vengeance].
    They will wash their feet in the blood of the wicked [Is. 63:1–6; Rev. 14:19–20; 19:13–14].
11 Then people will say,
    “There really are ·rewards [fruits] for ·doing what is right [the righteous].
There really is a God who judges the ·world [earth; land].”

Psalm 64-65

A Prayer Against Enemies

For the director of music. A psalm of David.

64 God, listen to my complaint.
    ·I am afraid of my enemies;
    protect my life from them [L Protect my life from the dread of my enemies].
Hide me from ·those who plan wicked things [L the secret plans/conspiracy of the wicked],
    from that ·gang [mob; restless group] who does evil [Prov. 1:8–19].
They sharpen their tongues like swords
    and ·shoot [aim] bitter words like arrows.
From their hiding places they shoot at ·innocent [blameless] people;
    they shoot suddenly and are not afraid.
They encourage each other to do wrong.
    They talk about setting traps,
    ·thinking [or saying] ·no one will [L who can…?] see them.
They plan wicked things and say,
    “We have a perfect plan.”
The ·mind [L insides and the heart/mind] of human beings is ·hard to understand [L deep].

But God will shoot them with arrows;
    they will suddenly be struck down.
Their own ·words [tongues] will ·be used against them [L make them stumble].
    All who see them will shake their heads [C in amazement at their downfall].
Then everyone will fear God [Prov. 1:7].
    They will tell what God has done,
    and they will ·learn from [reflect on] what he has done.
10 ·Good [Righteous] people will be happy in the Lord
    and will find ·protection [refuge] in him.
Let everyone who is ·honest [virtuous in heart] praise the Lord.

A Hymn of Thanksgiving

For the director of music. A psalm of David. A song.

65 God, ·you will be praised in Jerusalem [L praise is due/proper/ fitting to you in Zion; C the location of the Temple].
    We will ·keep our promises [fulfill our vows] to you.
You ·hear [or answer] our prayers.
    All ·people [L flesh] will come to you.
Our guilt ·overwhelms [overpowers] us,
    but you ·forgive [wipe/blot out; make atonement for] our ·sins [transgressions].
·Happy [Blessed] are the people you choose
    and ·invite [L bring near] to stay in your court.
We are ·filled [satisfied] with good things in your house,
    your holy Temple.

You answer us in amazing ways with ·vindication [victory; righteousness],
    God our ·Savior [Victor].
People ·everywhere on [L of all the ends of] the earth
    and ·beyond the sea [L the farthest seas] ·trust [have confidence in] you.
You ·made [established] the mountains by your strength;
    you are ·dressed [girded; armed] in power.
You ·stopped [silence; calm] the roaring seas,
    the roaring waves [C representing chaos],
    and the ·uproar [tumult] of the ·nations [peoples].
Even those people at the ends of the earth fear your ·miracles [signs].
    You are praised from ·where the sun rises [the east; L the gateways of the morning] to ·where it sets [the west; L evening].

You ·take care of [visit] the land and water it;
    you make it very ·fertile [rich].
The ·rivers [channels] of God are full of water.
    Grain grows because you make it grow.
10 You send rain to the plowed fields;
    you ·fill the rows with water [level its ridges].
You soften the ground with rain,
    and then you bless ·it with crops [its growth].
11 You ·give [L crown] the year ·a good harvest [L with your goodness/bounty],
    and ·you load the wagons with many crops [L your wagon tracks/ruts drip with plenty].
12 The ·desert [wilderness] ·is covered [drips] with ·grass [pasturage]
    and the hills with happiness.
13 The ·pastures [meadows] are ·full of [L clothed with] flocks,
    and the valleys are ·covered [wrapped] with grain.
Everything shouts and sings for joy.

Job 40

40 The Lord answered and said to Job:

“Will the person who ·argues [contends] with the Almighty correct him?
Let the person who ·accuses [reproves] God answer him.”

Then Job answered the Lord:

“I am ·not worthy [small]; I cannot answer you anything,
    so I will put my hand over my mouth [C to indicate no more talking].
I spoke one time, but I will not answer again;
    I even spoke two times, but I will ·say [add] nothing more.”

Then the Lord spoke to Job from the ·storm [whirlwind]:

“·Be strong [Brace yourself; L Gird your loins], like a man!
    I will ask you questions,
    and you must ·answer [inform] me [38:3].
Would you ·say that I am unfair [discredit my justice]?
    Would you ·blame [condemn] me to make yourself look ·right [righteous]?
·Are you [L Is your arm] as strong as God?
    Can your voice thunder like his?
10 If so, then decorate yourself with ·glory [loftiness] and ·beauty [pride];
    dress in ·honor [splendor] and ·greatness [majesty] as if they were clothing.
11 Let your great anger ·punish [L loose];
    look at the proud and bring them down.
12 Look at the proud and make them ·humble [submit].
    Crush the wicked wherever they ·are [stand].
13 ·Bury [L Hide] them all in the ·dirt [dust] together;
    ·cover [hide] their faces in the ·grave [L hidden place].
14 If you can do that, then I myself will ·praise [acknowledge] you,
    because ·you are strong enough to save yourself [L your right hand has given you the victory].

15 “Look at Behemoth, [C a large land animal or monster],
    which I made just as I made you.
    It eats grass like an ox.
16 Look at the strength it has in its ·body [L loins];
    the muscles of its stomach are powerful.
17 Its tail ·is [stiffens] like a cedar tree;
    the ·muscles [sinews] of its thighs are woven together.
18 Its bones are like tubes of bronze;
    its legs are like bars of iron.
19 It is one of the first of God’s works,
    but its Maker can ·destroy it [L approach it with a sword].
20 The hills, where the wild animals play,
    provide food for it.
21 It ·lies [lives] under the lotus plants,
    hidden by the ·tall grass in the swamp [reeds of the marsh].
22 The lotus plants ·hide [cover] it in their shadow;
    the poplar trees by the ·streams [wadis] surround it.
23 If the river ·floods [grows turbulent], it will not ·be afraid [or hurry away];
    it is ·safe [confident; secure] even if the Jordan River rushes to its mouth.
24 Can anyone ·blind its eyes and capture it [or take it with a hook]?
    Can anyone ·put hooks in its nose [pierce its nose with a snare]?

Acts 15:36-16:5

Paul and Barnabas Separate

36 After some ·time [days], Paul said to Barnabas, “·We should [Let’s] go back to visit the ·believers [L brothers (and sisters)] in all those ·towns [or cities] where we preached the ·message [L word] of the Lord [chs. 13—14] and see how they are doing.”

37 Barnabas wanted to take John [L who is called] Mark with them [C John Mark was a cousin of Barnabas; Col. 4:10]. 38 But Paul ·did not think it was a good idea to [or insisted that they should not] take him, since Mark had ·left [deserted] them at Pamphylia and had not continued with them in the work [13:13]. 39 Paul and Barnabas had such a ·serious argument [sharp disagreement] about this that they ·separated and went different ways [parted company; L separated from one another]. Barnabas took Mark and sailed to Cyprus [C an island off the coast of Syria, and the homeland of Barnabas; 4:36; 13:4], 40 but Paul chose Silas [v. 32; 16:37; 2 Cor. 1:19; 1 Thess. 1:1; 2 Thess. 1:1] and left. The ·believers [L brothers (and sisters)] in Antioch ·put [commended; entrusted] Paul ·into the Lord’s care [L to the grace of the Lord], 41 and he went through Syria and Cilicia, ·giving strength to [building up; encouraging] the churches.

Timothy Goes with Paul

16 Paul came to Derbe and Lystra [14:6], where a ·follower [disciple] named Timothy lived. Timothy’s mother was Jewish [C her name was Eunice (2 Tim. 1:5; 3:15)] and a believer, but his father was a Greek.

The ·believers [L brothers (and sisters)] in Lystra and Iconium [13:51] ·respected Timothy and ·said good things about [spoke well of; L testified about] him. Paul wanted Timothy to travel with him, but all the people living in that area knew that Timothy’s father was Greek. So Paul circumcised Timothy ·to please his mother’s people [L because of the Jews in those places]. ·Paul and those with him [L They] traveled from town to town and ·gave [delivered; passed on] the ·decisions [decrees] made by the apostles and elders in Jerusalem for the people to obey. So the churches became stronger in the faith and grew larger every day.

John 11:55-12:8

55 It was almost time for the ·Passover Feast [L Passover of the Jews; C the annual festival that celebrates God’s rescue of Israel from Egypt; Ex. 12; John 2:13]. Many from the country went up to Jerusalem before the Passover to ·do the special things to make themselves pure [L purify/consecrate themselves; Num. 9:6–13]. 56 The people ·looked for [sought] Jesus and stood in the Temple [courts] asking each other, “·Is he [L Surely he is not] coming to the Feast? What do you think?” 57 But the ·leading [T chief] priests and the Pharisees had given orders that if anyone knew where Jesus was, he must tell them. Then they could ·arrest [seize] him.

Jesus with Friends in Bethany

12 [L Therefore] Six days before the Passover Feast, Jesus went to Bethany, where Lazarus lived. (Lazarus is the man Jesus raised from the dead.) There they had a dinner for Jesus. Martha served the food, and Lazarus was one of the people ·eating [L reclining; C it was customary to eat formal meals while reclining around a low table] with Jesus. [L Then] Mary brought in a pint [C Greek litra; about eleven ounces, weighing just under a pound] of very expensive ·perfume [ointment/fragrant oil] made from pure nard. She ·poured the perfume on [anointed; C not the word for royal or priestly anointing, but for hospitality or care] Jesus’ feet, and then she wiped his feet with her hair. And the ·sweet smell [fragrance] from the perfume filled the whole house.

Judas Iscariot, one of Jesus’ ·followers [disciples] who would later ·turn against [betray] him, was there. Judas said, “This ·perfume [ointment/fragrant oil] was worth an ·entire year’s wages [L three hundred denarii]. Why wasn’t it sold and the money given to the poor?” But Judas did not really care about the poor; he said this because he was a thief. He was the one who kept the money ·box [or bag], and he often stole from it.

[L Therefore] Jesus answered, “Leave her alone. It was right for her to save this perfume for today, the day for me to be prepared for burial. [L For] You will always have the poor with you, but you will not always have me.”

Expanded Bible (EXB)

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