Book of Common Prayer
God Will Reward Fairly
Of David.
37 Don’t be ·upset [worried; angry] because of evil people.
Don’t be jealous of those who do wrong [Prov. 24:1, 19],
2 because like the grass, they will ·soon [quickly] ·dry up [wither].
Like green plants, they will soon ·die [fade] away.
3 ·Trust [L Have confidence in] the Lord [Prov. 3:5] and do good.
·Live [Reside; Settle] in the land and ·feed on truth [or find reliable pastureland].
4 Enjoy serving the Lord,
and he will give you ·what you want [L the requests of your heart].
5 ·Depend on [L Commit your way to] the Lord;
·trust [have confidence in] him, and he will take care of you [Prov. 16:3; 1 Pet. 5:7].
6 Then your ·goodness [righteousness] will shine like the ·sun [L light],
and your ·fairness [justice] like the noonday sun.
7 ·Wait [L Be quiet before] and ·trust [L wait for] the Lord.
Don’t be ·upset [worried; angry] ·when others get rich [L with the prosperity/success of their way]
or when ·someone else’s plans succeed [or they do evil deeds].
8 ·Don’t get angry [L Hold back from anger; Abandon wrath].
Don’t be ·upset [worried; angry]; it only leads to ·trouble [or evil].
9 Evil people will be ·sent away [L cut off],
but those who ·trust [wait/pin their hope on] the Lord will inherit the land.
10 In a little while the wicked will be no more.
You may look for them, but they will be ·gone [or no more].
11 ·People who are not proud [L The humble/meek] will inherit the land [Matt. 5:5]
and will enjoy ·complete peace [or much prosperity].
12 The wicked make evil plans against ·good [righteous] people.
They ·grind [gnash] their teeth at them [C in anger].
13 But the Lord laughs at the wicked,
because he sees that their day [C of judgment] is coming.
14 The wicked draw their swords
and ·bend [string] their bows
to ·kill [L fell] the poor and helpless,
to ·kill [slaughter] those ·who are honest [L whose way is straight].
15 But their swords will ·stab [L enter] their own hearts,
and their bows will break.
16 It is better to have little and be ·right [or righteous]
than to have much and be ·wrong [or wicked; Prov. 15:16; 16:8, 19].
17 The ·power [L arm] of the wicked will be broken,
but the Lord ·supports [upholds] those who ·do right [are righteous].
18 The Lord ·watches over [L knows] the ·lives [L days] of the ·innocent [blameless],
and their ·reward [inheritance] will last forever.
19 They will not be ashamed ·when trouble comes [L in the day of evil/trouble].
They will be ·full [satisfied; satiated] in times of ·hunger [famine].
20 But the wicked will ·die [perish].
The Lord’s enemies will be like the ·beauty [best] of the ·fields [L pastures; C flowers or animals];
·they will disappear [L vanishing, they will vanish] ·like [or in] smoke.
21 The wicked borrow and don’t pay back,
but ·those who do right [the righteous] give freely to others.
22 Those whom ·the Lord [L he] blesses will inherit the land,
but those he curses will be ·sent away [L cut off].
23 When people’s steps ·follow [L are made firm/established by] the Lord [Prov. 24:16],
God ·is pleased with [delights in] their ways.
24 If they stumble, they will not fall,
because the Lord ·holds [upholds] their hand.
25 I was young, and now I am old,
but I have never seen ·good [righteous] people ·left helpless [abandoned; forsaken; Gen. 28:15; Matt. 28:20]
or their ·children [seed] ·begging for [seeking] food [Prov. 10:3].
26 Good people always lend freely to others,
and their ·children [seed] are a blessing.
27 ·Stop doing [Turn aside from] evil and do good,
so you will ·live [dwell] forever.
28 The Lord loves ·justice [judgment]
and will not ·leave [abandon; forsake] ·those who worship him [his loyal ones/saints].
He will always ·protect [keep; guard] them,
but the ·children [seed] of the wicked will ·die [L be cut off].
29 ·Good [Righteous] people will inherit the land
and will ·live [dwell] in it forever.
30 ·Good people speak with [L The mouth of the righteous mutters] wisdom,
and ·they say what is fair [L their tongue speaks justice/judgment].
31 The ·teachings [instructions; laws] of their God are in their heart [Jer. 31:33],
so ·they do not fail to keep them [L their steps do not slip/slide/totter].
32 The wicked watch for ·good [righteous] people
·so that they may [L to seek to] kill them [Prov. 1:8–19].
33 But the Lord will not ·take away his protection [L abandon/forsake them to their hand/power/control]
or let ·good people be judged guilty [them be condemned when brought to trial].
34 ·Wait for [Hope in] the Lord
and ·follow him [L keep/guard his way].
He will ·honor [exalt] you and ·give you [you will inherit] the land,
and you will see the wicked ·sent away [or destroyed].
35 I saw a wicked and ·cruel [oppressive] man
who ·looked [flourished] like a luxurious cedar tree [C strong and healthy].
36 But he ·died [passed on] and was ·gone [no more];
I ·looked for [sought] him, but he couldn’t be found.
37 ·Think of [Observe] the ·innocent [blameless] person,
and watch the ·honest [upright; virtuous] one.
The man who has peace
will have ·children to live after him [posterity].
38 But sinners will be destroyed;
·in the end [or the posterity of] the wicked will ·die [L be cut off].
39 The Lord ·saves [rescues; T delivers] ·good [righteous] people;
he is their strength in times of ·trouble [distress].
40 The Lord helps them and ·saves [rescues; T delivers] them;
he ·saves [rescues; T delivers] them from the wicked,
because they ·trust [take refuge] in him for protection.
16 My face is red from crying;
I have ·dark circles [deep darkness] around my eyes.
17 Yet my hands have never done anything ·cruel [violent],
and my prayer is pure.
18 “Earth, please do not cover up my blood.
Don’t let my cry ever ·stop being heard [find a place of rest]!
19 Even now I have ·one who speaks for me [L a witness] in heaven;
the one who ·is on my side [L testifies for me] is high above.
20 ·The one who speaks for me is my friend [or My friends scorn me].
My eyes pour out tears to God.
21 He ·begs God [negotiates/arbitrates with God] on behalf of a human
as a person ·begs for [negotiates/arbitrates with] his friend.
22 “Only a few years will pass
before I go on the journey of no return [C at his death].
17 My spirit is broken;
the days of my life are ·almost gone [extinguished].
The grave is ·waiting [ready] for me.
13 If the only home I hope for is ·the grave [L Sheol; C the place of the dead],
if I spread out my bed in darkness,
14 if I say to the ·grave [L pit], ‘You are my father,’
and to the worm, ‘You are my mother’ or ‘You are my sister,’
15 where, then, is my hope?
Who can see any hope for me?
16 Will hope go down to the gates of ·death [L Sheol; 17:13]?
Will we go down together into the dust?”
Barnabas and Saul Are Chosen
13 In the church at Antioch there were these prophets and teachers: Barnabas [4:36], Simeon (also called Niger [C meaning “Black”; Luke 23:26]), Lucius (from the city of Cyrene [C a city in North Africa]), Manaen (who ·had grown up with Herod [or was a close friend of Herod; or was a member of Herod’s court], the ·ruler [L tetrarch; C a Roman political title; see Luke 3:1]), and Saul. 2 They were all ·worshiping [or serving] the Lord and fasting [C giving up eating for spiritual purposes]. During this time the Holy Spirit said to them, “Set apart for me Barnabas and Saul to do ·a special [L the] work for which I have ·chosen [called] them.”
3 So after they fasted and prayed, they laid their hands on [C a ritual of blessing and/or conferring of authority] Barnabas and Saul and sent them out.
Barnabas and Saul in Cyprus
4 Barnabas and Saul, sent out by the Holy Spirit, went to the city of Seleucia [C a Syrian city 15 miles from Antioch]. From there they sailed to the island of Cyprus [C an island off the coast of Syria, and Barnabas’ homeland; 4:36]. 5 When they came to Salamis [C the main city of Cyprus], they preached the ·Good News [Gospel; L word] of God in the synagogues [L of the Jews]. John Mark was ·with them to help [their assistant].
6 They went across the whole island to Paphos [C the capital city of Cyprus, on the southwest coast] where they met a ·magician [sorcerer] named Bar-Jesus [C meaning “son of Jesus/Joshua”]. He was a Jewish false prophet 7 who ·always stayed close to [L was with; C perhaps an assistant or advisor] Sergius Paulus, the ·governor [proconsul] and a ·smart [intelligent; discerning] man. He asked Barnabas and Saul to come to him, because he wanted to hear the ·message [L word] of God. 8 But Elymas, the magician (that is what his name means), was against them [C Elymas probably comes either from an Arabic word meaning “wise man” or an Aramaic word meaning “interpreter of dreams”—hence a “magician”]. He tried to ·stop [turn away] the ·governor [proconsul] from ·believing in Jesus [L the faith]. 9 But Saul, who was also called Paul [C Saul was his Jewish name; Paul his Roman name (both probably given at birth)], was filled with the Holy Spirit. He looked ·straight [intently] at Elymas 10 and said, “You son of the devil! You are an enemy of ·everything that is right [all righteousness]! You are full of ·lies [deceit] and ·evil tricks [fraud; evil schemes], ·always trying to change the Lord’s truths into lies [L will you never stop making crooked/perverting the straight paths of the Lord?]. 11 Now [L look; T behold] the [L hand of the] Lord will touch you, and you will be blind. For a time you will not be able to see anything—not even the light from the sun.”
Then ·everything became dark for [L mist and darkness fell upon] Elymas, and he walked around, trying to find someone to lead him by the hand. 12 When the ·governor [proconsul] saw this, he believed because he was amazed at the teaching about the Lord.
Jesus Heals a Man Born Blind
9 As Jesus ·was walking along [passed by; went along], he saw a man who had been born blind. 2 His ·followers [disciples] asked him, “·Teacher [L Rabbi], whose sin caused this man to be born blind—his own sin or his parents’ sin?” [C The disciples, like the friends of Job, viewed suffering as the result of a person’s own sins.]
3 Jesus answered, “It is not this man’s sin or his parents’ sin that made him blind. This man was born blind so that God’s ·power [L works] could be ·shown [displayed; revealed; manifest] in him. 4 While it is daytime, we must continue doing the work of the One who sent me. Night is coming [C Jesus’ death], when no one can work. 5 While I am in the world, I am the light of the world [see 8:12].”
6 After Jesus said this, he spit on the ground and made some mud with ·it [L the saliva] and ·put [spread; anointed] the mud on the man’s eyes [C the significance of the mud made with spit is unclear]. 7 Then he told the man, “Go and wash in the Pool of Siloam.” (Siloam [C from a Hebrew word] means Sent.) So the man went, washed, and came back seeing.
8 The neighbors and some people who had earlier seen this man begging said, “Isn’t this the same man who used to sit and beg?”
9 Some said, “He is the one,” but others said, “No, he only looks like him.”
The man himself said, “I am the man.”
10 [L Therefore] They asked him, “How [L then] ·did you get your sight [L were your eyes opened]?”
11 He answered, “The man named Jesus made some mud and ·put [spread; anointed] it on my eyes. Then he told me to go to Siloam and wash. So I went and washed, and then I could see.”
12 They asked him, “Where is this man?”
“I don’t know,” he answered.
Pharisees Question the Healing
13 Then the people took to the Pharisees [C a religious party which strictly observed OT laws and later customs] the man who had been blind. 14 The day Jesus had made mud and healed his eyes was a Sabbath day [C on which no work was allowed]. 15 So now the Pharisees asked the man, “How did you get your sight?”
He answered, “He put mud on my eyes, I washed, and now I see.”
16 So some of the Pharisees were saying, “This man does not keep the Sabbath day [C according to rabbinic tradition neither kneading nor healing were permitted on the Sabbath], so he is not from God.”
But others said, “·A man who is a sinner can’t [L How can a man who is a sinner…?] do ·miracles [L signs] like these.” So ·they could not agree with each other [L there was a division among them].
17 [L Therefore; So; Then] They asked the man again, “What do you say about him, since it was your eyes he opened?”
The man answered, “He is a prophet.”
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