Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 50

50 (0) A psalm of Asaf:

(1) The Mighty One, God, Adonai, is speaking,
summoning the world from east to west.
Out of Tziyon, the perfection of beauty,
God is shining forth.
Our God is coming and not staying silent.
With a fire devouring ahead of him
and a great storm raging around him,
he calls to the heavens above and to earth,
in order to judge his people.
“Gather to me my faithful,
those who made a covenant with me by sacrifice.”

The heavens proclaim his righteousness,
for God himself is judge. (Selah)

“Listen, my people, I am speaking:
Isra’el, I am testifying against you,
I, God, your God.
I am not rebuking you for your sacrifices;
your burnt offerings are always before me.
I have no need for a bull from your farm
or for male goats from your pens;
10 for all forest creatures are mine already,
as are the animals on a thousand hills;
11 I know all the birds in the mountains;
whatever moves in the fields is mine.
12 If I were hungry, I would not tell you;
for the world is mine, and everything in it.
13 Do I eat the flesh of bulls
or drink the blood of goats?
14 Offer thanksgiving as your sacrifice to God,
pay your vows to the Most High,
15 and call on me when you are in trouble;
I will deliver you, and you will honor me.”

16 But to the wicked God says:
“What right do you have to proclaim my laws
or take my covenant on your lips,
17 when you so hate to receive instruction
and fling my words behind you?
18 When you see a thief, you join up with him,
you throw in your lot with adulterers,
19 you give your mouth free rein for evil
and harness your tongue to deceit;
20 you sit and speak against your kinsman,
you slander your own mother’s son.
21 When you do such things, should I stay silent?
You may have thought I was just like you;
but I will rebuke and indict you to your face.
22 Consider this, you who forget God,
or I will tear you to pieces, with no one to save you.

23 “Whoever offers thanksgiving
as his sacrifice honors me;
and to him who goes the right way
I will show the salvation of God.”

Psalm 59-60

59 (0) For the leader. Set to “Do Not Destroy.” By David; a mikhtam, when Sha’ul sent men to keep watch on David’s house in order to kill him:

(1) My God, rescue me from my enemies!
Lift me up, out of reach of my foes!
(2) Rescue me from evildoers,
save me from bloodthirsty men.
(3) For there they are, lying in wait to kill me.
Openly they gather themselves against me,
and not because I committed a crime
or sinned, Adonai.
(4) For no fault of mine, they run and prepare.
Awaken to help me, and see!
(5) You, Adonai Elohei-Tzva’ot,
God of Isra’el,
arouse yourself to punish all the nations;
spare none of those wicked traitors. (Selah)

(6) They return at nightfall, snarling like dogs
as they go around the city.
(7) Look what pours out of their mouth,
what swords are on their lips,
[as they say to themselves,]
“No one is listening, anyway.”
(8) But you, Adonai, laugh at them,
you mock all the nations.

10 (9) My Strength, I will watch for you,
for God is my fortress.
11 (10) God, who gives me grace, will come to me;
God will let me gaze in triumph at my foes.

12 (11) Don’t kill them, or my people will forget;
instead, by your power, make them wander to and fro;
but bring them down, Adonai our Shield,
13 (12) for the sins their mouths make with each word from their lips.
Let them be trapped by their pride
for the curses and falsehoods they utter.
14 (13) Finish them off in wrath,
finish them off, put an end to them,
and let them know to the ends of the earth
that God is Ruler in Ya‘akov. (Selah)

15 (14) They return at nightfall, snarling like dogs
as they go around the city.
16 (15) They roam about, looking for food,
prowling all night if they don’t get their fill.
17 (16) But as for me, I will sing of your strength;
in the morning I will sing aloud of your grace.
For you are my fortress,
a refuge when I am in trouble.
18 (17) My Strength, I will sing praises to you,
for God is my fortress, God, who gives me grace.

60 (0) For the leader. Set to “Lily of Testimony.” A mikhtam of David for teaching about when he fought with Aram-Naharayim and with Aram-Tzovah, and Yo’av returned and killed 12,000 from Edom in the Salt Valley:

(1) God, you rejected us; you crushed us;
you were angry; but now revive us.
(2) You made the land shake, split it apart;
now repair the rifts, for it is collapsing.
(3) You made your people suffer hard times,
had us drink a wine that made us stagger.

(4) To those who fear you because of the truth
you gave a banner to rally around, (Selah)
(5) so that those you love could be rescued;
so save with your right hand, and answer us!

(6) God in his holiness spoke,
and I took joy [in his promise]:
“I will divide Sh’khem
and determine the shares in the Sukkot Valley.
(7) Gil‘ad is mine and M’nasheh mine,
Efrayim my helmet, Y’hudah my scepter.
10 (8) Mo’av is my washpot; on Edom I throw my shoe;
P’leshet, be crushed because of me!”

11 (9) Who will bring me into the fortified city?
Who will lead me to Edom?
12 (10) God, have you rejected us?
You don’t go out with our armies, God.
13 (11) Help us against our enemy,
for human help is worthless.
14 (12) With God’s help we will fight valiantly,
for he will trample our enemies.

Psalm 93

93 Adonai is king, robed in majesty;
Adonai is robed, girded with strength;
The world is well established;
it cannot be moved.
Your throne was established long ago;
you have existed forever.
Adonai, the deep is raising up,
the deep is raising up its voice,
the deep is raising its crashing waves.
More than the sound of rushing waters
or the mighty breakers of the sea,
Adonai on high is mighty.
Your instructions are very sure;
holiness befits your house,
Adonai, for all time to come.

Psalm 96

96 Sing to Adonai a new song!
Sing to Adonai, all the earth!
Sing to Adonai, bless his name!
Proclaim his victory day after day!
Declare his glory among the nations,
his wonders among all peoples!

For Adonai is great, and greatly to be praised;
he is to be feared more than all gods.
For all the gods of the peoples are idols,
but Adonai made the heavens.
In his presence are honor and majesty;
in his sanctuary, strength and splendor.

Give Adonai his due, you families from the peoples;
give Adonai his due of glory and strength;
give Adonai the glory due to his name;
bring an offering, and enter his courtyards.
Worship Adonai in holy splendor;
tremble before him, all the earth!
10 Say among the nations, “Adonai is king!”
The world is firmly established, immovable.
He will judge the peoples fairly.

11 Let the heavens rejoice; let the earth be glad;
let the sea roar, and everything in it;
12 let the fields exult and all that is in them.
Then all the trees in the forest will sing
13 before Adonai, because he has come,
he has come to judge the earth;
he will judge the world rightly
and the peoples with his faithfulness.

Job 29:1

29 Iyov went on speaking:

Job 31:1-23

31 “I made a covenant with my eyes
not to let them lust after any girl.

“What share does God give from above?
What is the heritage from Shaddai on high?
Isn’t it calamity to the unrighteous?
disaster to those who do evil?
Doesn’t he see my ways
and count all my steps?

“If I have gone along with falsehood,
if my feet have hurried to deceit;
then let me be weighed on an honest scale,
so that God will know my integrity.

“If my steps have wandered from the way,
if my heart has followed my eyes,
if the least dirt has stuck to my hands;
then let me sow and someone else eat,
let what grows from my fields be uprooted.

“If my heart has been enticed toward a woman,
and I have lain in wait at my neighbor’s door;
10 then let my wife grind for another man,
and let others kneel on her.
11 For that would be a heinous act,
a criminal offense,
12 a fire that would burn to the depths of Abaddon,
uprooting all I produce.

13 “If I ever rejected my slave or slave-girl’s cause,
when they brought legal action against me;
14 then what would I do if God stood up?
Were he to intervene, what answer could I give?
15 Didn’t he who made me in the womb make them too?
Didn’t the same one shape us both before our birth?

16 “If I held back anything needed by the poor
or made a widow’s eye grow dim [with tears],
17 or ate my portion of food by myself,
without letting the orphan eat any of it —
18 No! From my youth he grew up
with me as if with a father,
and I have been her guide
from my mother’s womb! —
19 or if I saw a traveler needing clothing,
someone in need who had no covering,
20 who didn’t bless me from his heart
for being warmed with the fleece from my sheep,
21 or if I lifted my hand against an orphan,
knowing that no one would dare charge me in court;
22 then let my arm fall from its socket,
and let my forearm be broken at the elbow!
23 For calamity from God has always terrified me;
before his majesty I could never do a thing [like that].

Acts 15:1-11

15 But some men came down from Y’hudah to Antioch and began teaching the brothers, “You can’t be saved unless you undergo b’rit-milah in the manner prescribed by Moshe.” This brought them into no small measure of discord and dispute with Sha’ul and Bar-Nabba. So the congregation assigned Sha’ul, Bar-Nabba and some of themselves to go and put this sh’eilah before the emissaries and the elders up in Yerushalayim.

After being sent off by the congregation, they made their way through Phoenicia and Shomron, recounting in detail how the Gentiles had turned to God; and this news brought great joy to all the brothers.

On arrival in Yerushalayim, they were welcomed by the Messianic community, including the emissaries and the elders; and they reported what God had done through them. But some of those who had come to trust were from the party of the P’rushim; and they stood up and said, “It is necessary to circumcise them and direct them to observe the Torah of Moshe.”

The emissaries and the elders met to look into this matter. After lengthy debate, Kefa got up and said to them, “Brothers, you yourselves know that a good while back, God chose me from among you to be the one by whose mouth the Goyim should hear the message of the Good News and come to trust. And God, who knows the heart, bore them witness by giving the Ruach HaKodesh to them, just as he did to us; that is, he made no distinction between us and them, but cleansed their heart by trust. 10 So why are you putting God to the test now by placing a yoke on the neck of the talmidim which neither our fathers nor we have had the strength to bear? 11 No, it is through the love and kindness of the Lord Yeshua that we trust and are delivered — and it’s the same with them.”

John 11:17-29

17 On arrival, Yeshua found that El‘azar had already been in the tomb for four days. 18 Now Beit-Anyah was about two miles from Yerushalayim, 19 and many of the Judeans had come to Marta and Miryam in order to comfort them at the loss of their brother. 20 So when Marta heard that Yeshua was coming, she went out to meet him; but Miryam continued sitting shiv‘ah in the house.

21 Marta said to Yeshua, “Lord, if you had been here, my brother would not have died. 22 Even now I know that whatever you ask of God, God will give you.” 23 Yeshua said to her, “Your brother will rise again.” 24 Marta said, “I know that he will rise again at the Resurrection on the Last Day.” 25 Yeshua said to her, “I AM the Resurrection and the Life! Whoever puts his trust in me will live, even if he dies; 26 and everyone living and trusting in me will never die. Do you believe this?” 27 She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”

28 After saying this, she went off and secretly called Miryam, her sister: “The Rabbi is here and is calling for you.” 29 When she heard this, she jumped up and went to him.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.