Book of Common Prayer

⁴⁹ [Zain]. Lord, have thou mind on thy word to thy servant (Lord, remember thy word to thy servant); in which word thou hast given hope to me.

⁵⁰ This comforted me in my lowness; for thy word quickened me. (This comforted me in my time of trouble; for thy word hath given me life.)

⁵¹ Proud men did wickedly (to me) by all things; but I bowed not away from thy law. (The proud and the boastful have scorned me in all things; but I have not turned away from thy Law.)

⁵² Lord, I was mindful of thy dooms from the world; and I was comforted. (Lord, I remember thy judgements of long ago; and I am comforted.)

⁵³ Failing held me; for sinners forsaking thy law. (Anger taketh hold of me; when I think of the sinners who desert thy Law.)

⁵⁴ Thy justifyings were delightable to me to be sung; in the place of my pilgrimage. (Thy statutes were delightful for me to sing about; here on my pilgrimage.)

⁵⁵ Lord, I had mind of thy name by night; and I kept thy law. (Lord, I remember thy name in the night; and I obey thy Law.)

⁵⁶ This thing was made to me; for I sought thy justifyings. (And this is true of me; that I have kept thy precepts/that I have obeyed thy commands.)

⁵⁷ [Cheth]. Lord, my part; I said to keep thy law. (Lord, thou art my portion; I have said that I would obey thy Law.)

⁵⁸ I besought thy face in all mine heart; have thou mercy on me by thy speech. (I sought thee out with all my heart; have thou mercy on me according to thy word.)

⁵⁹ I bethought (on) my ways; and I turned my feet into thy witnessings. (I thought about my ways; and I have turned my feet to follow thy teachings.)

⁶⁰ I am ready, and I am not troubled; to keep thy commandments. (I am ready, and I have not delayed, to obey thy commandments.)

⁶¹ The cords of sinners have embraced me; and I have not forgotten thy law. (The cords of the sinners have entangled me; but I have not forgotten thy Law.)

⁶² At midnight, I rose to acknowledge to thee; on the dooms of thy justifyings. (At midnight, I rise to give thee thanks/I rise to give thee praise; for all thy righteous judgements.)

⁶³ I am partner of all that dread thee; and keep thy behests. (I am a partner of all who fear thee/I am a friend of all who revere thee; of all who obey thy precepts.)

⁶⁴ Lord, the earth is full of thy mercy; teach thou me thy justifyings. (Lord, the earth is full of thy love; teach thou me thy statutes.)

⁶⁵ [Teth]. Lord, thou hast done goodness with thy servant; by thy word. (Lord, thou hast been kind to thy servant; yea, according to thy word.)

⁶⁶ Teach thou me goodness, and lore, either chastising, and knowing; for I believed to thy behests. (Teach thou me goodness, and knowledge, or discipline; for I trust in thy commandments.)

⁶⁷ Before that I was made meek, I trespassed; therefore I kept thy speech. (Before that I was punished, I trespassed; but thereafter, I have obeyed thy word.)

⁶⁸ Thou art good; and in thy goodness teach thou me thy justifyings. (Thou art good, and thou doest good; teach thou me thy statutes.)

⁶⁹ The wickedness of them that be proud, is multiplied on me; but in all mine heart I shall seek thy behests. (The wicked lies of them, who be proud, be multiplied against me; but I shall follow thy precepts with all my heart.)

⁷⁰ The heart of them is crudded, either made hard, as milk; but I bethought (on) thy law. (Their hearts be like curdled milk; but I delight in thy Law.)

⁷¹ It is good to me, that thou hast made me meek; that I learn thy justifyings. (It was good for me, that thou hast punished me; so that I would learn thy statutes.)

⁷² The law (out) of thy mouth is better to me; than thousands of gold and silver. (The Law from thy mouth meaneth more to me/is more valuable to me, than a fortune in gold and silver.)

49 To victory, a psalm to the sons of Korah. All ye folks, hear these things; all ye that dwell in the world, perceive with ears. (To victory, a song for the sons of Korah. All ye nations, hear these things; all ye who live in the world, listen!)

² All the sons of earth, and the sons of men; together the rich man, and the poor into one. (All the sons and daughters of the earth, the sons and daughters of men; yea, the rich and the poor, together as one.)

³ My mouth shall speak wisdom; and the thinking of mine heart shall speak prudence.

⁴ I shall bow down mine ear into a parable; I shall open my reason set forth in a psaltery. (I shall listen closely to a parable; then I shall set forth my understanding on a lute.)

⁵ Why shall I dread in the evil day? the wickedness of mine heel shall (en)compass me. (Why should I have fear, or be afraid, on the day of evil, when the wickedness of my enemies shall surround me?)

⁶ Which trust in their own virtue (They who trust in their wealth); and have glory in the multitude of their riches.

⁷ A brother again-buyeth not, shall a man again-buy? and he shall not give to God his pleasing. (No one shall ever be able to redeem himself; he shall never be able to pay God the price that he asketh for him.)

⁸ And he shall not (be able to) give the price of ransom for his soul; and he shall travail into without end, (Yea, he shall never be able to pay the price of ransom for his own soul; even if he could work forever,)

⁹ and he shall live yet into the end. He shall not see perishing, (so that he would live forever, and not see perishing, or corruption.)

¹⁰ when he shall see wise men dying; the unwise man and the fool shall perish together. And they shall leave their riches to aliens; (For he seeth that the wise die; and that the foolish and the ignorant perish together with them. But they all leave their riches to others, even strangers;)

¹¹ and the sepulchres of them be the houses of them without end. The tabernacles of them be in generation and in generation; they called their names in their lands. (and their tombs, or their graves, shall be their houses forever. Yea, their dwelling places for all generations; even though their lands were once called by their own names.)

¹² A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (For anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)

¹³ This way of them is cause of stumbling to them; and afterward they shall please (al)together in their mouth. (Their way is a trap for themselves; and for all who seek to please them.)

¹⁴ As sheep they be put in hell; death shall gnaw them. And just men shall be lords of them in the morrowtide; and the help of them shall wax eld in hell, for the glory of them/from the glory of them. (Like sheep they go down to Sheol, or the land of the dead; and death shall gnaw on them. The righteous shall be their lords; and their bodies shall grow old, or rotten, in Sheol, so different from their days of glory.)

¹⁵ Nevertheless God shall again-buy my soul from the power of hell; when he shall take me. (But God shall redeem my soul; and he shall take me away from the power of Sheol, or the power of death.)

¹⁶ Dread thou not (Fear thou not), when a man is made rich; and when the glory of his house is multiplied.

¹⁷ For when he shall die, he shall not take all things with him (he shall not take anything with him); and his glory shall not go down with him.

¹⁸ For his soul shall be blessed in his life; he shall acknowledge to thee, when thou hast done well to him. (Even though his soul shall be blessed in this life; and people shall praise him, when he hath done well for himself.)

¹⁹ He shall enter till into the generations of his fathers; and till into without end he shall not see light. (He shall go to the generations of his forefathers; and none of them shall ever see the light again.)

²⁰ A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (Anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)

53 To the overcomer by the quire, the learning of David. The unwise man said in his heart, God is not. They be corrupt, and made abominable in their wickednesses; none is that doeth good. (To the overcomer, or the victor, the teaching of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their wickednesses; there is no one who doeth good, no not one.)^[a]

² God beheld from heaven on the sons of men; that he see, if there is any understanding, either seeking God. (God looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)

³ All bowed away, they be made unprofitable (al)together; none is that doeth good, there is not till to one. (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one.)

⁴ Whether all men, that work wickedness, shall not know; which devour my people, as the meat of bread? They called not God; (Surely all those, who do evil, already know this; yea, they who devour my people, like people eat bread. They do not call on the Lord;)

⁵ there they trembled for dread, where no dread was. For God hath scattered the bones of them, that please men; they be shamed, for God hath forsaken them. (but they trembled there in fear, like never before. For God hath scattered the bones of those who please people; they be put to shame, for God hath deserted, or hath despised, them.)

⁶ Who shall give from Zion health to Israel? when the Lord hath turned the captivity of his people, Jacob shall full out make joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall make full out joy, or rejoice; yea, Israel shall be glad.)

³⁰ Then Joshua builded an altar to the Lord God of Israel in the hill of Ebal, (Then Joshua built an altar to the Lord God of Israel on Mount Ebal,)

³¹ as Moses, the servant of the Lord, commanded to the sons of Israel, and (as) it is written in the book of Moses’ law, an altar of stones unpolished, that iron hath not touched. And he offered thereon burnt sacrifices to the Lord, and he offered also peaceable sacrifices; (as Moses, the servant of the Lord, commanded to the Israelites, and as it is written in the Book of the Law by Moses, yea, an altar of unpolished stones that iron hath not touched. And he offered on it burnt sacrifices to the Lord, and also peace offerings;)

³² and he wrote on the stones the Deuteronomy of Moses’ law, not all the book, but the ten behests only, which he had declared before the sons of Israel. (and he wrote on the stones the Deuteronomy of the Law by Moses, not all the book, but only the Ten Commandments, which he had declared before the Israelites.)

³³ And all the people, and the greater men in birth, and dukes, and judges, stood on either side of the ark, in the sight of (the) priests and deacons, that bare the ark of the bond of peace of the Lord; as a comeling, so and a man born in the land; the half part of them stood beside the hill Gerizim, and the half part of them stood beside the hill Ebal, as Moses, the servant of the Lord, commanded. And Joshua first blessed the people of Israel. (And all the people, and the men of great age, that is, the elders, and the leaders, and the judges, and the officers, stood on either side of the Ark, before the priests and the Levites, who carried the Ark of the Covenant of the Lord; a stranger as well as someone born in the land; half of them stood facing Mount Gerizim, and half of them stood facing Mount Ebal, as Moses, the servant of the Lord, had commanded. And first Joshua blessed the people of Israel.)

³⁴ And (then) after these things he read all the words of blessing and of cursing, and all things that were written in the book of (the) law.

³⁵ Joshua left nothing untouched of these things that Moses commanded; but he declared all things before all the multitude of Israel, to women, and little children, and to comelings that dwelled among them. (Joshua left nothing untouched of those things that Moses commanded; yea, he declared everything before all the multitude of Israel, including the women, and the little children, and the newcomers, or the foreigners, who lived among them.)

¹³ Therefore no more deem we each other; but more deem ye this thing, that ye put not hurting, or cause of stumbling [or offence], to a brother.

¹⁴ I know and trust in the Lord Jesus, that nothing is unclean by him, no but to him that deemeth any thing to be unclean [but to him that deemeth any thing to be unclean], to him it is unclean.

¹⁵ And if thy brother be made sorry in conscience for meat [Soothly if thy brother be made sorry, or heavy in conscience, for meat], now thou walkest not after charity. Do not thou through thy meat destroy him [Do not through thy meat lose him], for whom Christ died.

¹⁶ Therefore be not your good thing blasphemed. [Therefore be not our good thing blasphemed, or despised.]

¹⁷ For why the realm of God is not meat and drink, but rightwiseness and peace and joy in the Holy Ghost.

¹⁸ And he that in this thing serveth Christ, pleaseth God, and is approved to men [and is proved to men].

¹⁹ Therefore follow we those things that be of peace, and keep we together those things that be of edification [and keep we those things together that be of edification].

²⁰ Do not thou for meat destroy the work of God. For all things be clean, but it is evil to the man that eateth by offending.

²¹ It is good to not eat flesh, and to not drink wine, neither in what thing thy brother offendeth, or is caused to stumble, or is made frail [neither in what thing thy brother offendeth, or is caused to offend, or is made sick, or unsteadfast].

²² Thou hast faith with thyself, have thou before God. Blessed is he that deemeth not himself in that thing that he approveth [Blessed is he that deemeth not, or condemneth not, himself in that thing that he proveth].

²³ For he that deemeth, is condemned, if he eateth; for it is not of faith. And all thing that is not of faith, is sin.^[a]

⁵⁷ And they held Jesus, and led him to Caiaphas, the prince of priests, where the scribes and the Pharisees, and the elder men of the people were come together. [And they holding Jesus, led him to Caiaphas, prince of priests, where the scribes and the elder men of the people had come together.]

⁵⁸ But Peter followed him afar, [till] into the hall of the prince of priests; and he went in, and sat with the servants, to see the end.

⁵⁹ And the prince of priests, and all the council sought false witnessing against Jesus, that they should take him to death; [Forsooth the princes of priests, and all the council sought false witnessing against Jesus, that they should betake him to death;]

⁶⁰ and they found not, when many false witnesses were come. But at the last, two false witnesses came,

⁶¹ and said, This said, I may destroy the temple of God, and after the third day build it again [and after three days built it again].

⁶² And the prince of priests rose, and said to him, Answerest thou nothing to those things, that these witness against thee [which these witness against thee]?

⁶³ But Jesus was still. And the prince of priests said to him, I conjure thee by the living God, that thou say to us, if thou art Christ, the Son of God [that thou say to us, if thou be Christ, the Son of God].

⁶⁴ Jesus said to him, Thou hast said; nevertheless I say to you, hereafter ye shall see man's Son sitting at the right half of the virtue of God [nevertheless, I say to you, from henceforth, ye shall see man's Son sitting at the right half of God's virtue], and coming in the clouds of heaven.

⁶⁵ Then the prince of priests rent his clothes, and said, He hath blasphemed; what yet have we need to witnesses [Then the prince of priests rent his clothes, saying, He hath blasphemed; what yet need have we to witnesses]? lo! now ye have heard blasphemy;

⁶⁶ what seemeth to you? And they answered, and said, He is guilty of death.

⁶⁷ Then they spat in his face, and smote him with buffets; and others gave strokes with the palm of their hands in [into] his face,

⁶⁸ and said, Thou Christ, declare to us, who is he that smote thee? [saying, Thou Christ, prophesy to us, who is he that smote thee?]