Book of Common Prayer
Mem
Loving God’s Word
97 How I love your instruction![a]
Every day it is my meditation.
98 Your commands make me wiser than my adversaries,
since they are always with me.
99 I am more insightful than my teachers,
because your decrees are my meditations.
100 I have more common sense than the elders,
for I observe your precepts.
101 I keep away from every evil choice[b]
so that I may keep your word.[c]
102 I do not avoid your judgments,
for you pointed them out to me.
103 How pleasing is what you have to say to me—
tasting better than honey.
104 I obtain understanding from your precepts;
therefore I hate every false way.
Nun
God’s Word a Light
105 Your word is[d] a lamp for my feet,
a light for my pathway.
106 I have given my word and affirmed it,
to keep your righteous judgments.
107 I am severely afflicted.
Revive me, Lord, according to your word.
108 Lord, please accept my voluntary offerings of praise,[e]
and teach me your judgments.
109 Though I constantly take my life in my hands,
I do not forget your instruction.[f]
110 Though the wicked lay a trap for me,
I haven’t wandered away from your precepts.
111 I have inherited your decrees forever,
because they are the joy of my heart.
112 As a result, I am determined
to carry out your statutes forever.
Samek
Loving God’s Law
113 I despise the double-minded,
but I love your instruction.[g]
114 You are my fortress and shield;
I hope in your word.
115 Leave me, you who practice evil,
that I may observe the commands of my God.
116 Sustain me, God,[h] as you have promised,
and I will live.
Do not let me be ashamed of my hope.
117 Support me, that I may be saved,
and I will carry out your statutes consistently.
118 You reject all who wander from your statutes,
since their deceitfulness is vain.
119 You remove[i] all the wicked of the earth like[j] dross;
therefore I love your decrees.
120 My flesh trembles out of fear of you,
and I am in awe of[k] your judgments.
For the Director: On the Gittith. By Asaph.
Celebrating and Remembering God
81 Sing joyfully to God, our strength.
Raise a shout to the God of Jacob.
2 Sing a song and play the tambourine,
the pleasant-sounding lyre along with the harp.
3 Blow the ram’s horn when there is a New Moon,
when there is a full moon,
on our festival day,
4 because it is a statute in Israel,
an ordinance by the God of Jacob,
5 a decree that he prescribed for Joseph
when he went throughout the land of Egypt,
speaking a language I did not recognize.[a]
6 I removed the burden from your[b] shoulder;
your[c] hands were freed of the burdensome basket.[d]
7 In a time of need you called out and I delivered you;
I answered you from the dark thundercloud;
I tested you at the waters of Meribah.
8 Listen, My people and I will warn you.
Israel, if only you would obey me!
9 You must neither have a foreign god over you
or worship a strange god.
10 I am the Lord your God,
who brought you out of the land of Egypt,
open your mouth that I may fill it.
11 Yet my people didn’t obey my voice;
Israel didn’t submit to me.
12 So I allowed them[e] to continue in their stubbornness,
living by their own advice.
13 If only my people would obey me,
if only Israel would walk in my ways!
14 Then I would quickly subdue their enemies.
I would turn against their foes.
15 Those who hate the Lord will cringe before him;
their punishment will be permanent.
16 But I will feed Israel[f] with the finest wheat,
satisfying you with honey from the rock.
A Psalm of Asaph
Asking God for Justice
2 “How long will you judge partially
by showing favor on the wicked?[i]
3 “Defend the poor and the fatherless.
Vindicate the afflicted and the poor.
4 Rescue the poor and the needy,
delivering them from the power of the wicked.
5 They neither know nor understand;
they walk about in the dark
while all the foundations of the earth are shaken.
6 “Indeed I said, ‘You are gods,
and all of you are sons of the Most High.
7 However, as all human beings do, you will die,
and like other rulers, you will fall.’
8 Arise, God, to judge the earth,
for all nations belong to you.
24 So Moses went out and told the people what the Lord had said. He gathered 70 men from the elders of the people and stationed them around the tent. 25 The Lord came down in a cloud, spoke to Moses,[a] and made an apportionment from the spirit who rested on him to the 70 elders. When the spirit rested on them, they prophesied, but that was it.[b]
26 Now two men had remained in camp. One was named Eldad and the other was named Medad. When the spirit rested on them, since they were among those who were listed but had not gone out to the tent, they stayed behind[c] and prophesied in the camp. 27 A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp!”
28 In response, Nun’s son Joshua, Moses’ attendant and one of his choice men, exclaimed, “My master Moses! Stop them!”
29 “Are you jealous on account of me?” Moses asked in reply. “I wish all of the Lord’s people were prophets and that the Lord would put his spirit upon them!” 30 Then Moses—that is, he and the elders of Israel—returned to the camp.
Quails Come to the Camp
31 Just then, a wind burst forth from the Lord, who brought quails from the sea and spread them all around the camp, about a day’s journey in each direction, completely encircling the camp about two cubits[d] deep on top of the ground! 32 The people stayed up all that day, all that night, and all through the next day, gathering quails. The one who gathered least gathered enough to fill ten omers,[e] as they spread out all around the camp. 33 But even as they were chewing the meat and before they had swallowed it, the Lord became very angry with the people and struck them with a disastrous plague. 34 That’s why the place was named Kibroth-hattaavah,[f] because they buried the people there who had an insatiable appetite for meat.[g] 35 Later, the people left Kibroth-hattaavah for Hazeroth and camped there.
28 Furthermore, because they did not think it worthwhile to keep knowing God fully, God delivered them to degraded minds to perform acts that should not be done. 29 They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, quarreling, deceit, and viciousness. They are gossips, 30 slanderers, God-haters, haughty, arrogant, boastful, inventors of evil, disobedient to their parents, 31 foolish, faithless, heartless, and ruthless. 32 Although they know God’s just requirement—that those who practice such things deserve to die—they not only do these things but even applaud others who practice them.
God will Judge Everyone
2 Therefore, you have no excuse—every one of you who judges. For when you pass judgment on another person, you condemn yourself, since you, the judge, practice the very same things. 2 Now we know that God’s judgment against those who act like this is based on[a] truth. 3 So when you, a mere man, pass judgment on those who practice these things and then do them yourself, do you think you will escape God’s judgment? 4 Or are you unaware of his rich kindness, forbearance, and patience, that it is God’s kindness that is leading you to repent?
5 But because of your stubborn and unrepentant heart you are reserving wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed. 6 For he will repay everyone according to what that person has done: 7 eternal life to those who strive for glory, honor, and immortality by patiently doing good; 8 but wrath and fury for those who in their selfish pride refuse to believe the truth and practice wickedness instead. 9 There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well. 10 But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well, 11 because God does not show partiality.
True Greatness(A)
18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom from[a] heaven?”
2 Calling a little child forward, he had him stand among them. 3 Then he said, “I tell all of you[b] with certainty, unless you change[c] and become like little children, you will never get into the kingdom from[d] heaven. 4 Therefore, whoever humbles himself as this little child is the greatest in the kingdom from[e] heaven, 5 and whoever receives a little child like this in my name receives me.”
Causing Others to Sin(B)
6 “If anyone causes one of these little ones who believe in me to sin, it would be better for him if a large millstone were hung around his neck and he were drowned at the bottom of the sea. 7 How terrible it will be for the world due to its temptations to sin! Temptations to sin are bound to happen, but how terrible it will be for that person who causes someone to sin!
8 “So if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life injured or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into hell[f] fire.
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